<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:E.euseibius_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:E.euseibius_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="E"><div type="textpart" subtype="entry" xml:id="euseibius-bio-1" n="euseibius_1"><head><persName xml:lang="la"><surname full="yes">Eusei'bius</surname></persName></head><p>a <hi rend="smallcaps">MONK</hi> of Nitria, a town of Egypt, to the west of the Canopic
      branch of the Nile, was one of the "four tall brothers" banished by Theophilus, bishop of
      Alexandria, for defending the opinions of Origen. at the beginning of the fifth century, A. D.
      The three others were Dioscurus, Ammonius, and Euthymius. They fled to Constantinople, where
      they were kindly received by Chrysostom, and have obtained a place in ecclesiastical history,
      from the fact that his protecting them was made a pretext for his deposition. There seems no
      doubt that they were men of real piety. (Sozomen. 6.30; Neander, <hi rend="ital">Kirchengesch.</hi> vol. ii. p. 1436.) [<hi rend="smallcaps">CHRYSOSTOMUS, JOANNES</hi>; <hi rend="smallcaps">EPIPHANIUS.</hi>] </p><byline>[<ref target="author.G.E.L.C">G.E.L.C</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>