<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="E"><div type="textpart" subtype="entry" xml:id="eucherius-bio-1" n="eucherius_1"><head><persName xml:lang="la"><surname full="yes">Euche'rius</surname></persName></head><p>bishop of Lyons, was born, during the latter half of the fourth century, of an illustrious
      family.</p><p>His father Valerianus is by many believed to be the Valerianus who about this period held
      the office of Praefectus Galliae, and was a near relation of the emperor Avitus. Eucherius
      married Gallia, a lady not inferior to himself in station, by whom he had two sons, Salonius
      and Veranius, and two daughters, Corsortia and <pb n="63"/> Tutllia. About the year <date when-custom="410">A. D. 410</date>, while still in of his age, he determined to retire from the
      world, and accordingly betook himself, with his wife and family, first to Lerins (Lerinum),
      and from thence to the neighboring island of Lero or St. Margaret, where he lived the life of
      a hermit, devoting himself to the education of his children, to literature, and to the
      exercises of religion. During his retirement in this secluded spot, he acquired so high a
      reputation for learning and sanctity, that he was chosen bishop of Lyons about <date when-custom="434">A. D. 434</date>, a dignity enjoyed by him until his death, which is believed to
      have happened in 450, under the emperors Valentinianus III. and Marcianus. Veranius was
      appointed his successor in the episcopal chair,while Salonius became the head of the church at
      Geneva.</p><div><head>Works</head><p>The following works bear the name of this prelate:</p><div><head>1. <title xml:lang="la">De laude Eremi</title></head><p>This was written about the year <date when-custom="428">A. D. 428</date>, in the form of an
        epistle to IIilarius of Arles. It would appear that Eucherius, in his passion for a solitary
        life, had at one time formed the project of visiting Egypt, that he might profit by the
        bright example of the anchorets who thronged the deserts near the Nile. He requested
        information from Cassianus [<hi rend="smallcaps">CASSIANUS</hi>], who replied by addressing
        to him some of those <hi rend="ital">collationes</hi> in which are painted in such lively
        colours the habits and rules pursued by the monks and eremites of the Thebaid. The
        enthusiasm excited by these details called forth the letter bearing the above title.</p></div><div><head>2. <title xml:lang="la">Epistola paraenetica ad Valerianum cognatum de contemtu mundi
         et secularis philosophiae</title></head><p>A work composed about <date when-custom="432">A. D. 432</date>, in which the author endeavours
        to detach his wealthy and magnificent kinsman from the pomps and vanities of the world. An
        edition with scholia was published by Erasmus at Basle in 1520.</p></div><div><head>3. <title xml:lang="la">Liber formularum spiritalis intelligentiae ad Veranium
         filium</title></head><p>Or, as the title sometimes appears, <title xml:lang="la">De forma spiritalis
         intellectus,</title> divided into eleven chapters, containing an exposition of many phrases
        and texts in Scripture upon allegorical, typical, and mystical principles.</p></div><div><head>4. <title xml:lang="la">Instructionum Libri II. ad Salonium filium</title></head><p>The first book treats " De Quaestionibus difficilioribus Veteris et Novi Testamenti," the
        second contains "Explicationes nominum Herbraicorum."</p></div><div><head>5. <title xml:lang="la">Homiliae</title></head><p>Those, namely, published by Livineius at the end of the "Sermones Catechetici Theodori
        Studitae," Antverp., 8vo. 1602.</p><p>The authenticity of the following is very doubtful.</p></div><div><head>6. <title xml:lang="la">Historia Passionis S. Mauritii et Sociorum Martyrum Legionis
         Felicis Thebaeae Agaunensium.</title></head><p/></div><div><head>7. <title xml:lang="la">Exhortatio ad Monachos</title></head><div><head>Editions</head><p><bibl>the first of three printed by Holstenius in his "Codex Regularum," Rom. 1661, p.
          89.</bibl></p></div></div><div><head>8. <title xml:lang="la">Epitome Operum Cassiani.</title></head><p/></div><div><head>Spurious Works</head><p>The following are certainly spurious: <listBibl><bibl>1. <title xml:lang="la">Commentarias in Genesin.</title></bibl><bibl>2. <title xml:lang="la">Commentariorum in libros Regum Libri IV.</title></bibl><bibl>3. <title xml:lang="la">Epistola ad Faustinum.</title></bibl><bibl>4. <title xml:lang="la">Epistola ad Philonem.</title></bibl><bibl>5. <title xml:lang="la">Regula duplex ad Monachos.</title></bibl><bibl>6. <title xml:lang="la">Homiliarum Collectio,</title>ascribed in some of the larger
          collections of the Fathers to Eusebius of Emesa, in others to Gallicanus.</bibl></listBibl> Eucherius is, however, known to have composed many homilies; but, with the
        exception of those mentioned above (5), they are believed to have perished.</p></div></div><div><head>Editions</head><p>No complete collection of the works of Eucherius has ever been published. The various
       editions of the separate tracts are carefully enumerated by Schönemanan, and the greater
       number of them will be found in the " Chronologia S. insulae Lerinensis," by Vincentius
       Barralis, Lugdun. 4to. 1613 ; in "D. Eucherii Lug. Episc. doctiss. Lucubrationes cura Joannis
       Alexandri Brassicani," Basil. fol. 1531; in the <title>Bibliotheca Patrum,</title> Colon.
       fol. 1618, vol. v. p. 1; and in the <title>Bibl. Pat. Max.</title> Lugdun. fol. 1677, vol.
       vi. p. 822.</p></div><div><head>Further Information</head><p>Gennad. <hi rend="ital">de Viris. Ill/.</hi> 100.63; Schoenemann, <hi rend="ital">Bibl.
        Patrum. Lat.</hi> 2.36.</p></div><div><head>Confusion with a Gaulish prelate named Eucherius</head><p>This Eucherius must not be confounded with another Gaulish prelate of the same name who
       flourished during the early part of the sixth century, and was a member of ecclesiastical
       councils held in Gaul during the years <date when-custom="524">A. D. 524</date>, 527, 529. The
       latter, although a bishop, was certainly not bishop of Lyons. See Jos. Antelmius, <hi rend="ital">Assertio pro unico S. Eucherio Lugdunensi episcopo,</hi> Paris, 4to. 1726.</p></div><div><head>Eucherius Bishop of Orleans</head><p>There is yet another Eucherius who was bishop of Orleans in the eighth century. </p></div><byline>[<ref target="author.W.R">W.R</ref>]</byline></div></div></body></text></TEI>
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