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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="E"><div type="textpart" subtype="entry" xml:id="eratosthenes-bio-2" n="eratosthenes_2"><head><persName xml:lang="la" xml:id="tlg-0222"><surname full="yes">Erato'sthenes</surname></persName></head><p>(<label xml:lang="grc">Ἐρατοσθένης</label>), of Cyrene, was, according to Suidas, the
      son of Aglaus, according to others, the son of Ambrosius, and was born <date when-custom="-276">B.
       C. 276</date>. He was taught by Ariston of Chius, the philosopher, Lysanias of Cyrene, the
      grammarian, and Callimachus, the poet. He left Athens at the invitation of Ptolemy Evergetes,
      who placed him over the library at Alexandria. Here he continued till the reign of Ptolemy
      Epiphanes. He died at the age of eighty, about <date when-custom="-196">B. C. 196</date>, of
      voluntary starvation, having lost his sight, and being tired of life. He was a man of very
      extensive learning : we shall first speak of him as a geometer and astronomer.</p><div><head>As Geometer and Astronomer</head><p>It is supposed that Eratosthenes suggested to Ptolemy Evergetes the construction of the
       large <hi rend="ital">armillae</hi> or fixed circular instruments which were long in use at
       Alexandria : but only because it is difficult to imagine to whom else they are to be
       assigned; for Ptolemy (the astronomer), though he mentions them, and incidentally their
       antiquity, does not state to whom they were due. In these circles each degree was divided
       into six parts. We know of no observations of Eratosthenes in which they were probably
       employed, except those which led him to the obliquity of the ecliptic, which lie must have
       made to be 23° 51' 20''; for he states the distance of the tropics to be eleven times the
       eighty-third part of the circumference. This was a good observation for the time : Ptolemy
       (the astronomer) was content with it, and, according to him, Hipparchus used no other. Of his
       measure of the earth we shall presently speak. According to Nicomachus, he was the inventor
       of the <foreign xml:lang="grc">κόσκινον</foreign> or <hi rend="ital">Cribrum
        Arithmeticum,</hi> as it has since been called, being the well known method of detecting the
       prime numbers by writing down all odd numbers which do net end with 5. and stribing ent <pb n="45"/> successively the multiples of each, one after the other, so that only prime numbers
       remain.</p><div><head>Works</head><div><head><foreign xml:lang="grc">Καταστερισμοί</foreign> (<title xml:lang="la">Catasterismi</title></head><p>We still possess under the name of Eratosthenes a work, entitled <title xml:lang="grc">Καταστερισμοί</title>, giving a slight account of the constellations, their fabulous
         history, and the stars in them. It is, however, acknowledged on all hands that this is not
         a work of Eratosthenes. It has been shewn by Bernhardy in his <title xml:lang="la">Eratosthenica</title> (p. 110, &amp;c., Berlin, 1822, 8vo.) to be a miserable compilation
         made by some Greek grammarian from the <title>Poeticon Astronomicon</title> of Hyginus.</p><div><head>Editions</head><p>This book was printed (Gr.) in <bibl>Dr. Fell's, or the Oxford, edition of Aratus, 1762,
           8vo.</bibl>; <bibl>again (Gr. Lat.) by Thomas Gale, in the <title>Opuscula Physica et
            Ethica,</title> Amsterdam, 1688, 8vo.</bibl>; also by <bibl>Schaubach, with notes by
           Heyne, Göttingen, 1795, 8vo.</bibl>; also by <bibl>F. K. Matthiae, in his <title xml:lang="la">Aratus,</title> Frankfort, 1817, 8vo.</bibl>, and more recently by
           <bibl>A. Westermann, in his <title xml:lang="la">Scriptores Historiae poeticae
            Graeci,</title> pp. 239-267.</bibl></p></div></div><div><head>Short Comment on Aratus</head><p>The short comment on Aratus, attributed to Eratosthenes, and first printed by Peter
         Victorius, and afterwards by Petavius in his <title xml:lang="la">Uranologion</title>
         (1630, fol.), is also named in the title of both as being attributed to Hipparchus as well
         as to Eratosthenes. Petavius remarks (says Fabricius) that it can be attributed to neither;
         for Hipparchus is mentioned by name, also the month of July, also the barbarous word
          <foreign xml:lang="grc">ἀλετροπόδιον</foreign> for Orion, which the more recent Greeks
         never used : these reasons do not help each other, for the second shews the work to be
         posterior to Eratosthenes, if anything, and the third shows it to be prior. But on looking
         into this comment we find that <foreign xml:lang="grc">ἀλετροπόδιον</foreign> and July
         (and also August) are all mentioned in one sentence, which is evidently <note anchored="true" place="margin">* These are the only months mentioned in the comment : Orion, which the
          vulgar call <foreign xml:lang="grc">ἀλετροπόδιον</foreign>, first rises in July, and
          Procyon in August. It is not stated anywhere else in what month a star first rises, nor is
          any other month mentioned at all. Probably some interpolator, subsequent to Augustus,
          introduced this sentence rather to fix the astronomical characterof the <hi rend="ital">new named months</hi> in his own or his reader's mind, than to give information on the
          constellations. It also appears that <foreign xml:lang="grc">ἀλετροπόδιον</foreign>
          was the word which was used by the vullgar (<foreign xml:lang="grc">ἰδιώταις</foreign>) for Orion, after July and August had received their imperial
          names.</note> an interpolation; and the constellation Orion is frequently mentioned under
         that name. But Hipparchus certainly is mentioned.</p></div><div><head>Letter to Ptolemy</head><p>The only other writing of Eratosthenes which remains is a letter to Ptolemy on the
         duplication of the cube, for the mechanical performance of which he had contrived an
         instrument, of which he seems to contemplate actual use in measuring the contents of
         vessels, &amp;c. He seems to say that he has had his method engraved in some temple or
         public building, with some verses which lie adds. Eutocius has preserved this letter in his
         comment on book ii. prop. 2 of the sphere and cylinder of Archimedes.</p></div></div></div><div><head>Measuring the Magnitude of the Earth</head><p>The greatest work of Eratosthenes, and that which must always make his name conspicuous in
       scientific history, is the attempt which he made to measure the magnitude of the earth,--in
       which he brought forward and used the method which is employed to this day. Whether or no he
       was successful cannot be told, as we shall see; but it is not the less true that he was the
       originator of the process by which we now know, very nearly indeed, the magnitude of our own
       planet. Delambre says that if it were he who advised the erection of the circular instruments
       above alluded to, he must be considered as the founder of astronomy : to which it may be
       added that he was the founder of geodesy, without any <hi rend="ital">if</hi> in the case.
       The number of ancient writers who have alluded to this remarkable operation (which seems to
       have obtained its full measure of fame) is very great, and we shall not attempt to combine
       their remarks or surmises : it is enough to say that the most distinct account, and one of
       the earliest, is found in the remaining work of <hi rend="smallcaps">CLEOMEDES.</hi></p><p>At Syene, in Upper Egypt, which is supposed to be the same as, or near to, the town of
       Assouan (Lat. 24° 10' N., Long. 32° 59' E. of Greenwich), Eratosthenes was told (that
       he observed is very doubtful), that deep wells were enlightened to the bottom on the day of
       the summer solstice, and that vertical objects cast no shadows. He concluded, therefore, that
       Sycne was on the tropic, and its latitude equal to the obliquity of the ecliptic, which, as
       we have seen, He had determined : he presumed that it was in the same longitude as
       Alexandria, in which he was out about 3°, which is not enough to produce what would at
       that time have been a sensible error. By observations made at Alexandria, he determined the
       zenith of that place to be distant by the fiftieth part of the circumference from the
       solstice, which was equivalent to saying that the arc of the meridian between the two places
       is 7° 12'. Cleomedes says that he used the <foreign xml:lang="grc">σκάφη</foreign>, or
       hemispherical dial of Berosus, in the determination of this latitude. Delambre rejects the
       idea with infinite scorn, and pronounces Cleomedes unworthy of credit; and, indeed, it is not
       easy to see why Eratosthenes should have rejected the gnomon and the large circular
       instruments, unless, perhaps, for the following reason : There is a sentence of Cleomedes
       which seems to imply that the disappearance of the shadows at Syene on the day of the summer
       solstice was noticed to take place for 300 stadia every way round Syene. If Eratosthenes took
       his report about the phenomenon (and we have no evidence that he went to Syene himself) from
       those who could give no better account than this, we may easily understand why he would think
       the <foreign xml:lang="grc">σκάφη</foreign> quite accurate enough to observe with at his
       own end of the arc, since the other end of it was uncertain by as much as 300 stadia. He
       gives 5000 stadia for the distance from Alexandriato Syene, and this round number seems
       further to justify us in concluding that he thought the process to be as rough as in truth it
       was. Martianus Capella (p. 194) states that he obtained this distance from the measures made
       by order of the Ptolemies (which had been commenced by <ref target="alexander-the-great-bio-1">Alexander</ref>); this writer then implies that
       Eratosthenes did not go to Syene himself.</p><p>The result is 250,000 stadia for the circumference of the earth, which Eratosthenes altered
       into 252,000, that his result might give an exact number of stadia for the degree, namely,
       700; this, of course, should have been 694 4/9. Pliny (<bibl n="Plin. Nat. 2.108">Plin. Nat.
        2.108</bibl>) calls this 31,500 Roman miles, and therefore supposes the stadium to be the
       eighth part of a Roman mile, or takes for granted that Eratosthenes used the Olympic stadium.
       It is likely enough that the Ptolemies naturalized this stadium in Egypt; but, nevertheless,
       it is not unlikely that an Egyptian <pb n="46"/> stadium was employed. If we assume the
       Olympic stadium (202 1/4 yards), the.degree of Eratosthenes is more than 79 miles, upwards of
       10 miles <note anchored="true" place="margin">* This is not so much as the error of Fernel's measure, which
        so many historians, by assuming him, contrary to his own statement, to have used the
        Parisian foot, have supposed to have been, accidentally, very correct. See the <title>Penny
         Cyclopaedia,</title> Art. " Weights and Measures."</note> too great. Nothing is known of
       any Egyptian stadium. Pliny (<hi rend="ital">l.c.</hi>) asserts that Hipparchus, but for what
       reason he does not say, wanted to add 25,000 stadia to the circumference as found by
       Eratosthenes.</p><p>According to Plutarch (<hi rend="ital">de Plac. Phil.</hi> 2.31), Eratosthenes made the sun
       to be 804 millions of stadia from the earth, and the moon 780,000; according to Macrobius
        (<hi rend="ital">in Somn. Scip.</hi> 1.20), he made the diameter of the sun to be 27 times
       that of the earth. (Weidler, <hi rend="ital">Hist. Astron. ;</hi> Fabric. <hi rend="ital">Bibl. Graec.</hi> vol. iv. p. 117, &amp;c.; Delambre, <hi rend="ital">Hist. de l'Astron.
        Anc. ;</hi> Petavius, <hi rend="ital">Uranologion.</hi>) [<ref target="author.A.DE.M">A. DE
        M.</ref>]</p></div><div><head>Erastosthenes' contributions to Geography</head><p>With regard to the other merits of Eratosthenes, we must first of all mention what he did
       for geography, which was closely connected with his mathematical pursuits. It was
       Eratosthenes who raised geography to the rank of a science; for, previous to his time, it
       seems to have consisted, more or less, of a mass of information scattered in books of travel,
       descriptions of particular countries, and the like.</p><div><head>Works</head><div><head><foreign xml:lang="grc">Γεωγραφικά</foreign></head><p>All these treasures were accessible to Eratosthenes in the libraries of Alexandria; and
         he made the most profitable use of them, by collecting the scattered materials, and uniting
         them into an organic system of geography in his comprehensive work entitled <title xml:lang="grc">Γεωγραφικά</title>, or as it is sometimes, but erroneously, called,
          <foreign xml:lang="grc">γεωγραφούμενα</foreign> or <foreign xml:lang="grc">γεωγραφία</foreign>. (<bibl n="Strabo i.p.29">Strab. i. p.29</bibl>, ii. p. 67, xv. p.
         688; Schol. <hi rend="ital">ad Apollon. Rhod.</hi> 4.259, 284, 310.) It consisted of three
         books, the first of which, forming a sort of introduction, contained a critical review of
         the labours of his predecessors from the earliest to his own times, and investigations
         concerning the form and nature of the earth, which, according to him, was an immovable
         globe, on the surface of which traces of a series of great revolutions were still visible.
         He conceived that in one of these revolutions the Mediterranean had acquired its present
         form; for, according to him, it was at one time a large lake covering portions of the
         adjacent countries of Asia and Libya, until a passage was forced open by which it entered
         into communication with the ocean in the west. The second book contained what is now called
         mathematical geography. His attempt to measure the magnitude of the earth has been spoken
         of above. The third book contained the political geography, and gave descriptions of the
         various countries, derived from the works of earlier travellers and geographers. In order
         to be able to determine the accurate site of each place, he drew a line parallel with the
         equator, running from the pillars of Heracles to the extreme east of Asia, and dividing the
         whole of the inhabited earth into two halves. Connected with this work was a new map of the
         earth, in which towns, mountains, rivers, lakes, and climates were marked according to his
         own improved measurements. This important work of Eratosthenes forms an epoch in the
         history of ancient geography; but unfortunately it is lost, and all that has survived
         consists in fragments quoted by later geographers and historians, such as Polybius, Strabo,
         Marcianus, Pliny, and others, who often judge of him unfavourably, and controvert his
         statements; while it can be proved that, in a great many passages, they adopt his opinions
         without mentioning his name. Marcianus charges Eratosthenes with having copied the
         substance of the work of Timosthenes on Ports (<foreign xml:lang="grc">περὶ
          Διμένων</foreign>), to which he added but very little of his own. This charge may be
         well-founded, but cannot have diminished the value of the work of Eratosthenes, in which
         that of Timosthenes can have formed only a very small portion. It seems to have been the
         very overwhelming importance of the geography of Eratosthenes that called forth a number of
         opponents, among whom we meet with the names of Polemon, Hipparchus, Polybius, Serapion,
         and Marcianus of Heracleia.</p><div><head>Editions</head><p>The fragments of this work were first collected by L. Ancher, <hi rend="ital">Diatribe
           in Fragm. Geograph. Eratosth.,</hi> Göttingen, 1770, 4to., and afterwards by G. C.
          F. Seidel, <hi rend="ital">Eratosth. Geograph. Fragm.</hi> Göttingen, 1789, 8vo. The
          best collection is that of Bernhardy in his <title xml:lang="la">Eratosthenica.</title></p></div></div><div><head><foreign xml:lang="grc">Ἑρμῆς</foreign></head><p>Another work of a somewhat similar nature, entitled <title xml:lang="grc">Ἑρμῆς</title> (perhaps the same as the <foreign xml:lang="grc">Καταστερισμοί</foreign> mentioned above), was written in verse and treated of the form
         of the earth, its temperature, the different zones, the constellations, and the like.
         (Bernhardy, <hi rend="ital">Eratosth.</hi> p. 110, &amp;c.)</p></div><div><head><foreign xml:lang="grc">Ἠριγόνη</foreign></head><p>Another poem, <foreign xml:lang="grc">Ἠριγόνη</foreign>, is mentioned with great
         commendation by Longinus. (<hi rend="ital">De Sublim.</hi> 33. 5; comp. Schol. <hi rend="ital">ad Hom. Il.</hi> 10.29; Bernhardy, <hi rend="ital">l.c.</hi> p. 150,
         &amp;c.)</p></div></div></div><div><head>As Philosopher, Historian, and Grammarian</head><p>Eratosthenes distinguished himself also as a philosopher, historian, and grammarian.</p><div><head>Philosophical Works</head><p>Eratosthenes' acquirements as a philosopher are attested by the works which are attributed
        to him, though we may not believe that all the philosophical works which bore his name were
        really his productions. It is, however, certain that he wrote on subjects of moral
        philosophy, <hi rend="ital">e. g.</hi> a work <foreign xml:lang="grc">Περὶ Ἀγαθῶν
         καὶ Κακῶν</foreign> (Harpocrat. <hi rend="ital">s. v.</hi>
        <foreign xml:lang="grc">ἁρμοσταί</foreign>; <bibl n="Clem. Al. Strom. iv. p. 496">Clem.
         Al. Strom. iv. p. 496</bibl>), another <foreign xml:lang="grc">Περὶ Πλούτον καὶ
         Πενίας</foreign> (<bibl n="D. L. 9.66">D. L. 9.66</bibl>; Plut. <hi rend="ital">Themist.</hi> 27), which some believe to have been only a portion of the preceding work,
        just as a third <foreign xml:lang="grc">Περὶ Ἀλυπίας</foreign>, which is mentioned by
        Suidas. Some other works, on the other hand, such as <foreign xml:lang="grc">Περὶ τῶν
         κατὰ Φιλοσοφίαν Αἱρέσεων</foreign>, <foreign xml:lang="grc">Μελέται</foreign>,
        and <foreign xml:lang="grc">Διάλογοι</foreign>, are believed to have been erroneously
        attributed to him. Athenaeus mentions a work of Eratosthenes entitled <title xml:lang="grc">Ἀρσινόη</title> (vii. p. 276), <hi rend="ital">Epistles</hi> (x. p.
        418), one <hi rend="ital">Epistle</hi> addressed to the Lacedaemonian Agetor (xi. p. 482),
        and lastly, a work called <foreign xml:lang="grc">Ἀρίστων</foreign>, after his teacher
        in philosophy. (vii. p. 281.)</p></div><div><head>Historical Works</head><p>His historical productions are closely connected with his mathematical pursuits. He is
        said to have written on the expedition of Alexaxander the Great (<bibl n="Plut. Alex. 3">Plut. Alex. 3</bibl>, <bibl n="Plut. Alex. 31">31</bibl>, &amp;c.; Arrian, <bibl n="Arr. An. 5.5.3">Arr. Anab. 5.5.3</bibl>); but the statements quoted from it belonged in
        all probability to his geographical or chronological work. Another on the history of the
        Galatians (<foreign xml:lang="grc">Γαλατικά</foreign>), of which the 33rd book is quoted
        by Stephanus of Byzantium (<hi rend="ital">s. v.</hi>
        <foreign xml:lang="grc">Ὕδρηλα</foreign>), was undoubtedly the work of another
        Eratosthenes. (Schmidt, <hi rend="ital">de Gall. Exped.</hi> p. 15, &amp;c.; Bernhardy, <hi rend="ital">l.c.</hi> p. 243, &amp;c.) There was, however, a very important chronological
        work, entitled <title xml:lang="grc">Χρονογραφία</title> or <foreign xml:lang="grc">Χρονογραφιῶν</foreign>, which was unquestionably the production of our Eratosthenes. In
        it the author endeavoured to fix the dates of all the important <pb n="47"/> events in
        literary as well as political history. (Harpocrat. <hi rend="ital">s. v.</hi>
        <foreign xml:lang="grc">Εὔηνος</foreign>; <bibl n="Dionys. A. R. 1.46">Dionys. A. R.
         1.46</bibl>; Clem. Alex. <hi rend="ital">Strong.</hi> i. p. 145.) This work, of which some
        fragments are still extant, formed a comprehensive chronological history, and appears to
        have been held in high esteem by the ancients. Apollodorus and Eusebius made great use of
        it, and Syncellus (p. 96c.) has preserved from it a list of 38 kings of the Egyptian Thebes.
        (Comp. Bernhardy, <hi rend="ital">l.c.</hi> p. 243, &amp;c.) Another work, likewise of a
        chronological kind, was the <foreign xml:lang="grc">Ὀλυμπιονῖκαι</foreign>. (<bibl n="D. L. 8.51">D. L. 8.51</bibl>; <bibl n="Ath. 4.154">Athen. 4.154</bibl>; Schol. <hi rend="ital">ad Eurip. Hecub.</hi> 569.) It contained a chronological list of the victors in
        the Olympic games, and other things connected with them. (Bernhardy, p. 247, &amp;c.)</p></div><div><head>Grammatical Works</head><p>Among his grammatical works we notice that <hi rend="ital">On the Old Attic Comedy</hi>
         (<foreign xml:lang="grc">Περὶ τὴς Ἀρχαίας Κωμῳδίας</foreign>), sometimes simply
         <foreign xml:lang="grc">Περὶ Κωμῳδίας</foreign>, or <foreign xml:lang="grc">Κωμῳδιῶν</foreign>), a very extensive work, of which the twelfth book is quoted. It
        contained everything that was necessary to arrive at a perfect understanding of those
        poetical productions. In the first part of the work, Eratosthenes appears to have entered
        even into discussions concerning the structure of theatres, the whole scenic apparatus, the
        actors, their costumes, declamation, and the like; and it is therefore not improbable that
        the <foreign xml:lang="grc">Ἀρχιτεκτονικός</foreign> (Schol. <hi rend="ital">ad
         Apollon. Rhod.</hi> 1.567, 3.232) and <foreign xml:lang="grc">σκευογραφικός</foreign>
        (Pollux, 10.1), which are mentioned as separate works, were only portions of the first part
        of his work on the Old Comedy. After this general introduction, Eratosthenes discussed the
        works of the principal comic poets themselves, such as Aristophanes, Cratinus, Eupolis,
        Pherecrates, and others, entering into detailed criticism, and giving explanations both of
        their language and the subjects of their comedies. We still possess a considerable number of
        fragments of this work (collected in Bernhardy, <hi rend="ital">l.c.</hi> pp. 205-237); and
        from what he says about Aristophanes, it is evident that his judgment was as sound as his
        information was extensive. He is further said to have been engaged in the criticism and
        explanation of the Homeric poems, and to have written on the life and productions of that
        poet; but nothing certain is known in this respect.</p></div></div><div><head>Further Information</head><p>For more complete lists of the works attributed to Eratosthenes, see the
        <title>Eratosthenica</title> of Bernhardy. </p></div><byline>[<ref target="author.L.S">L.S</ref>]</byline></div></div></body></text></TEI>
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