<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:E.ephialtes_5</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:E.ephialtes_5</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="E"><div type="textpart" subtype="entry" xml:id="ephialtes-bio-5" n="ephialtes_5"><head><persName xml:lang="la"><surname full="yes">Ephialtes</surname></persName></head><p>4. Plutarch (<bibl n="Plut. Alex. 41">Plut. Alex. 41</bibl>) mentions Ephialtes and Cissus
      as those who brought to <ref target="alexander-the-great-bio-1">Alexander</ref> the
      intelligence of the treachery and flight of Harpalus in <date when-custom="-324">B. C. 324</date>,
      and were thrown into prison by the king as guilty of calumny. The play of the comic poet
      Phrynichus, called " Ephialtes," does not seem to have had reference to any of the above
      persons, but rather to the Nightmare. (Meineke, <hi rend="ital">Hist. Crit. Com. Graec.</hi>
      pp. 152-154.) </p><byline>[<ref target="author.E.E">E.E</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>