<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:D.domninus_2</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:D.domninus_2</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="D"><div type="textpart" subtype="entry" xml:id="domninus-bio-2" n="domninus_2"><head><persName xml:lang="la"><surname full="yes">Domni'nus</surname></persName></head><p>2. Of Laodiceia, in Syria, was a disciple of Syrianus, and a fellow-pupil of Proclus the
      Lycian, and must, therefore, have flourished about the middle of the fifth century after
      Christ. He appears to have been peculiarly bigoted to his own opinions, and is said to have
      corrupted the doctrines of Plato by mixing up with them his private notions. This called forth
      a treatise from Proclus, intended as a statement of the genuine principles of Platonism
       (<foreign xml:lang="grc">Πραγματεία καθαπτικὴ τῶν δογμάτων τοῦ Πλάτωνος</foreign>),
      a work which Fabricius, apparently by an oversight, ascribes to Domninus himself. (<hi rend="ital">Bibl. Graec.</hi> vol. iii. p. 171; Damasc. apud <hi rend="ital">Said. s. v.</hi>
      <foreign xml:lang="grc">Δομνῖνος</foreign>.)</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>