<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:D.diotima_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:D.diotima_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="D"><div type="textpart" subtype="entry" xml:id="diotima-bio-1" n="diotima_1"><head><persName xml:lang="la"><surname full="yes">Dioti'ma</surname></persName></head><p>(<persName xml:lang="grc"><surname full="yes">Διοτίμα</surname></persName>), a priestess of
      Mantineia, and the reputed instructor of Socrates. Plato, in his Symposium (p. 201d.),
      introduces her opinions on the nature, origin, and objects of life, which in fact form the
      nucleus of that dialogue. Some critics believe, that the whole story of Diotima is a mere
      fiction of Plato's, while others are inclined to see in it at least some historical
      foundation, and to regard her as an historical personage. Later Greek writers call her a
      priestess of the Lycaean Zeus, and state, that she was a Pythagorean philosopher who resided
      for some time at Athens. (Lucian, <hi rend="ital">Eunuch.</hi> 7, <hi rend="ital">Imag.</hi>
      18; Max. Tyr. <hi rend="ital">Dissert.</hi> 8 ; comp. Hermann, <hi rend="ital">Gesch. u.
       System. d. Plat. Philos.</hi> i. p. 523, note 591; Ast, <hi rend="ital">Leben u. Schriften
       Platos,</hi> p. 313.) </p><byline>[<ref target="author.L.S">L.S</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>