<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:D.dionysius_53</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:D.dionysius_53</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="D"><div type="textpart" subtype="entry" xml:id="dionysius-bio-53" n="dionysius_53"><head><persName xml:lang="la"><surname full="yes">Diony'sius</surname></persName></head><p>3. Of Colophon, a painter, contemporary with Polygnotus of Thasos, whose works he imitated
      in their accuracy, expression (<foreign xml:lang="grc">πάθος</foreign>), manner (<foreign xml:lang="grc">ἦθος</foreign>), in the treatment of the form, in the delicacy of the
      drapery, and in every other respect except in grandeur. (<bibl n="Ael. VH 4.3">Ael. VH
       4.3</bibl>.) Plutarch (<bibl n="Plut. Tim. 36">Plut. Tim. 36</bibl>) speaks of his works as
      having strength and tone, but as forced and laboured. Aristotle (<bibl n="Aristot. Poet. 1448a">Aristot. Poet. 2</bibl>) says that Polygnotus painted the likenesses
      of men better than the originals, Pauson made them worse, and Dionysius just like them
       (<foreign xml:lang="grc">ὁμοίους</foreign>). It seems from this that the pictures of
      Dionysius were deficient in the ideal. It was no doubt for this reason that Dionysius was
      called <hi rend="ital">Anthropographus,</hi> like <hi rend="smallcaps">DEMETRIUS.</hi> It is
      true that Pliny, from whom we learn the fact, gives a different reason, namely, that Dionysius
      was so called because he painted only men, and not landscapes (35.10. s. 37); but this is only
      one case out of many in which Pliny's ignorance of art has caused him to give a false
      interpretation of a true fact. Sillig applies this passage to the later Dionysius (No. 4), but
      without any good reason.</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>