<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:D.dionysius_31</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:D.dionysius_31</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="D"><div type="textpart" subtype="entry" xml:id="dionysius-bio-31" n="dionysius_31"><head><persName xml:lang="la"><surname full="yes">Diony'sius</surname></persName></head><p>27. Of <hi rend="smallcaps">HERACLEIA</hi>, a son of Theophantus. In early life he was a
      disciple of Heracleides, Alexinus, and Menedemus, and afterwards also of Zeno the Stoic, who
      appears to have induced him to adopt the philosophy of the porch. At a later time he was
      afflicted with a disease of the eyes, or with a nervous complaint, and the unbearable pains
      which it caused him led him to abandon the Stoic philosophy, and to join the Eleatics, whose
      doctrine, that <foreign xml:lang="grc">ἡδονή</foreign> and the absence of pain was the
      highest good, had more charms for him than the austere ethics of the Stoa. This renunciation
      of his former philosophical creed drew upon him the nickname of <persName xml:lang="grc"><addName full="yes">ὁ μεταθέμενος</addName></persName>, <hi rend="ital">i. e.</hi>
      <gloss>the renegade</gloss>. During the time that he was a Stoic, he is praised for his
      modesty, abstinence, and moderation, but afterwards we find him described as a person greatly
      given to sensual pleasures. He died in his eightieth year of voluntary starvation.</p><div><head>Works</head><p>Diogenes Laertius mentions a series of works of Dionysius, all of which, however, are lost,
       and Cicero censures him for having mixed up verses with his prose, and for his want of
       elegance and refinement.</p></div><div><head>Further Information</head><p><bibl n="D. L. 7.166">D. L. 7.166</bibl>, <bibl n="D. L. 7.167">167</bibl>, <bibl n="D. L. 5.92">5.92</bibl>; <bibl n="Ath. 7.281">Athen. 7.281</bibl>, x. p. 437 ; Lucian,
        <hi rend="ital">Bis Accus.</hi> 20; Censorin. 15; <bibl n="Cic. Luc. 69">Cic. Ac.
        2.22</bibl>, <hi rend="ital">de Fin.</hi> 5.31, <hi rend="ital">Tuscul. ii.</hi> 11, 35,
       3.9.</p></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>