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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="D"><div type="textpart" subtype="entry" xml:id="diogenes-apolloniates-bio-1" n="diogenes_apolloniates_1"><head><label xml:id="tlg-1319"><persName xml:lang="la"><forename full="yes">Diogenes</forename><surname full="yes">Apollonia'tes</surname></persName></label></head><p>(<label xml:lang="grc">Διογένης ὁ Ἀπολλωνιάτης</label>), an eminent natural
      philosopher, who lived in the fifth century B. C. He was a native of Apollonia in Crete, his
      father's name was Apollothemis, and he was a pupil of Anaximenes. Nothing is known of the
      events of his life, except that he was once at Athens, and there got into trouble from some
      unknown cause, which is conjectured to have been the supposition that his philosophical
      opinions were dangerous to the religion of the state. (<bibl n="D. L. 9.57">D. L.
      9.57</bibl>.)</p><div><head>Works</head><div><head><foreign xml:lang="grc">Περὶ Φύσεως</foreign> (<title>On Nature</title>)</head><p>Diogenes wrote a work in the Ionic dialect, entitled <title xml:lang="grc">Περὶ
         Φύσεως</title>, <title>On Nature</title>, which consisted of at least two hooks, and in
        which he appears to have treated of physical science in the largest sense of the words. Of
        this work only a few short fragments remain, preserved by Aristotle, Diogenes Laertius, and
        Simplicius. The longest of these is that which is inserted by Aristotle in the third book of
        his History of Animals, and which contains an interesting description of the origin and
        distribution of the veins. The following is the account of his philosophical opinions given
        by Diogenes Lartius :--" He maintained that air was the primal element of all things; that
        there was an infinite number of worlds, and an infinite void; that air, densified and
        rarified, produced the different members of the universe; that nothing was produced from
        nothing, or was reduced to nothing; that the earth was round, supported in the middle, and
        had received its shape from the whirling round of the warm vapours, and its concretion and
        hardening from cold." The last paragraph, which is extremely obscure in the original, has
        been translated according to Panzerbeiter's explanation, not as being entirely satisfactory,
        but as being the best that has hitherto been proposed. Diogenes also imputed to air an
        intellectual energy, though without recognizing any distinction between mind and matter.</p></div></div><div><head>Editions</head><p><bibl>The fragments of Diogenes have been collected and published, with those of
        Anaxagoras, by Schorn, Bonn, 1829, 8vo</bibl>; <bibl>and alone by Panzerbeiter, Lips. 1830,
        8vo</bibl>, with a copious dissertation on his philosophy.</p></div><div><head>Further Information</head><p>Further information concerning him may be found in Harles's edition of Fabricii, <hi rend="ital">Biblioth. Graeca,</hi> vol. ii.; Bayle's <hi rend="ital">Dict. Hist. et Crit.
        ;</hi> Schleiermacher, in the Memoirs of the Berlin Academy for 1815; and in the different
       Histories of Philosophy. Some notices of his date by Mr. Clinton are given in an article " On
       the Early Ionic Philosophers," in the first volume of the <title>Philological Museum.</title>
      </p></div><byline>[<ref target="author.W.A.G">W.A.G</ref>]</byline></div></div></body></text></TEI>
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