<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:D.demetrius_65</requestUrn>
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            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:D.demetrius_65</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="D"><div type="textpart" subtype="entry" xml:id="demetrius-bio-65" n="demetrius_65"><head><persName xml:lang="la"><surname full="yes">Deme'trius</surname></persName></head><p>2. A statuary of some distinction. Pliny mentions his statue of Lysimache, who was a
      priestess of Athena for sixty-four years; his statue of Athena, which was called <hi rend="ital">Musica</hi> (<foreign xml:lang="grc">μουσίκη</foreign>), because the serpents
      on the Gorgon's head sounded like the strings of a lyre when struck; and his equestrian statue
      of Simon, who was the earliest writer on horsemanship. (<bibl n="Plin. Nat. 34.8.19.15">Plin.
       Nat. 34.8. s. 19.15</bibl>.) Now Xenophon mentions a Simon who wrote <foreign xml:lang="grc">περὶ ἱππικῆς</foreign>, and who dedicated in the Eleusinium at Athens a
      bronze horse, on the base of which his own feats of horsemanship (<foreign xml:lang="grc">τά ʽεαυτοῦ ἔργα</foreign>) were represented in relief (<foreign xml:lang="grc">περί
       ʽιππικῆς</foreign>, 1, <hi rend="ital">init.</hi>). The Eleusinium was built by Pericles. It
      would seem therefore that Simon, and consequently Demetrius, lived between the time of
      Pericles and the latter part of Xenophon's life, that is, in the latter half of the fifth or
      the former half of the fourth century B. C. It is not likely, therefore, that he could have
      been a contemporary of Lysippus, as Meyer supposes. Hirt mentions a basrelief in the Museo
      Nani, at Venice, which he thinks may have been copied from the equestrian statue of Simon.
       (<hi rend="ital">Gesch. d. Bild. Kunst.</hi> p. 191.)</p><p>According to Quintilian (12.10), Demetrius was blamed for adhering in his statues so closely
      to the likeness as to impair their beauty. He is mentioned by Diogenes Laertius (<bibl n="D. L. 5.85">5.85</bibl>). There can be little doubt that he is the same person as
      Demetrius of Alopece, whose bronze statue of Pellichus is described by Lucian (<hi rend="ital">Philops.</hi> 18, 20), who, on account of the defect just mentioned, calls Demetrius
       <foreign xml:lang="grc">οὐ Δεοποιός τις</foreign>, <foreign xml:lang="grc">ἀλλ̓
       ἀνθρωποποιός</foreign>. A <foreign xml:lang="grc">Δημήτριος Δημητριου
       γλυφεύς</foreign> is mentioned in an extant inscription. (Böckh, 1.1330, No. 1409.)</p></div></div></body></text></TEI>
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