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                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:D.deinocrates_2</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="D"><div type="textpart" subtype="entry" xml:id="deinocrates-bio-2" n="deinocrates_2"><head><persName xml:lang="la"><surname full="yes">Deino'crates</surname></persName></head><p>2. A Messenian, went to Rome in <date when-custom="-183">B. C. 183</date>, to justify the revolt
      of Messene from the Achaeans. On his arrival, his hopes were raised by finding that
      Flamininus, who was a personal friend of his and an enemy to Philopoemen, the Achaean leader,
      was about to pass into Greece on an embassy to Prusias and Seleucus. Flamininuspromised him
      his services, and, when he had reached Naupactus, sent to Philopoemen and the other
      magistrates, desiring them to call an assembly of the Achaeans. Philopoemen, however, was
      aware that Flamininus had not come with any instructions on the subject from the senate, and
      he therefore answered, that he would comply with his request if he would first state the
      points on which he wished to confer with the assembly. This he did not venture to do, and the
      hopes of Deinocrates accordingly fell to the ground. Shortly after this, Philopoemen was taken
      prisoner by the Messenians, and Deinocrates was prominent among those who caused him to be put
      to death. In the ensuing year the authors of the revolt were obliged to yield to the wishes of
      the Messenian people for peace, and Lycortas, the Achaean general, having been admitted into
      the city, commanded the execution of Deinocrates and the chiefs of his party; but Deinocrates
      anticipated the sentence by suicide. His qualifications as a <pb n="952"/> statesman were,
      according to Polybius, of the most superficial character. In political foresight, for
      instance, he was utterly deficient. (<bibl n="Plb. 24.5">Plb. 24.5</bibl>, <bibl n="Plb. 24.12">12</bibl>; <bibl n="Liv. 39.49">Liv. 39.49</bibl>; <bibl n="Plut. Phil. 18">Plut. Phil. 18</bibl>-<bibl n="Plut. Phil. 21">21</bibl>, <hi rend="ital">Flam.</hi> 20;
       <bibl n="Paus. 4.29">Paus. 4.29</bibl>.) </p><byline>[<ref target="author.E.E">E.E</ref>]</byline></div></div></body></text></TEI>
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