<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:D.damon_4</requestUrn>
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                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:D.damon_4</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="D"><div type="textpart" subtype="entry" xml:id="damon-bio-4" n="damon_4"><head><persName xml:lang="la"><surname full="yes">Damon</surname></persName></head><p>(<label xml:lang="grc">Δάμων</label>).</p><p>1. Of Athens, a celebrated musician and sophist. He was a pupil of Lamprus and Agathocles,
      and the teacher of Pericles, with whom he lived on the most intimate terms. Socrates also, who
      esteemed him very highly, is said to have profited by his instructions. (<bibl n="Cic. de Orat. 2.33">Cic. de Orat. 2.33</bibl>; <bibl n="Plut. Per. 4">Plut. Per. 4</bibl>;
       <bibl n="D. L. 2.19">D. L. 2.19</bibl>.) Damon was no ordinary man. His penetration and
      acumen are particularly extolled by Plato in his work on the Republic, and he had cultivated
      his intellectual powers by constant intercourse with the most distinguished men of his time,
      such as Prodicus and others. His influence in political affairs was very great. In his old age
      he was banished from Athens, probably on account of the part he had taken in plitics. Damon
      maintained, that simplicity was the highest law of music, and that it had a very intimate
      connexion with morality and the development of man's nature. (Plat. <hi rend="ital">Laches,</hi> p. 197d., <hi rend="ital">Alcibiad.</hi> p. 118, <hi rend="ital">de Rep.</hi>
      iv. p. 424c., iii. p. 400; <bibl n="Plut. Arist. 1">Plut. Arist. 1</bibl>; compare Groen van
      Prinsteres, <hi rend="ital">Prosopographia Platonica,</hi> pp. 186-188.)</p></div></div></body></text></TEI>
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