<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:C.cylon_1</requestUrn>
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            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:C.cylon_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="C"><div type="textpart" subtype="entry" xml:id="cylon-bio-1" n="cylon_1"><head><persName xml:lang="la"><surname full="yes">Cylon</surname></persName></head><p>(<label xml:lang="grc">Κύλων</label>), an Athenian of noble family and commanding
      presence, won the prize for the double course (<foreign xml:lang="grc">δίαυλος</foreign>)
      at the Olympic games, in <date when-custom="-640">B. C. 640</date>, and married the daughter of
      Theagenes, tyrant of Megara. Excited.apparently and encouraged by these advantages, and
      especially by his powerful alliance, he conceived the design of making himself tyrant of
      Athens, and having consulted the Delphic oracle on the subject, was enjoined to seize the
      Acropolis at the principal festival of Zeus. Imagining that this must refer, not to the
      Athenian <foreign xml:lang="grc">Διάσια</foreign> (see <hi rend="ital">Dict. of Ant.</hi>
      p. 333), but to the Olympic games, at which he had so distinguished himself, he made the
      attempt during the celebration of the latter, and gained possession of the citadel with his
      partisans, who were very numerous. Here, however, they were closely besieged, the operations
      against them being conducted, according to Thucydides, by the nine archons; according to
      Herodotus, by the Prytanes of the Naucrari. (See <hi rend="ital">Dict. of Ant.</hi> p. 633;
      Arnold's <hi rend="ital">Thucydides,</hi> vol. i. Append. iii. p. 664.) At length, pressed by
      famine, they were driven to take refuge at the altar of Athena, whence they were induced to
      withdraw by the archon Megacles, the Alcmaeonid, on a promise that their lives should be
      spared. But their enemies put them to death as soon as they had them in their power, some of
      them being murdered even at the altar of the Eumenides. Plutarch relates besides that the
      suppliants, by way of keeping themselves under the protection of Athena, fastened a line to
      her statue and held it as they passed from her shrine. When they had reached the temple of the
      Eumenides the line broke, and Megacles and his colleagues seized on the accident as a proof
      that the goddess had rejected their supplication, and that they might therefore be massacred
      in full accordance with religion. Thucydides and the Scholiast on Aristophanes (<bibl n="Aristoph. Kn. 443">Aristoph. Kn. 443</bibl>) tell us, that Cylon himself escaped with his
      brother before the surrender of his adherents. According to Suidas, he was dragged from the
      altar of the Eumenides, where he had taken refuge, and was murdered. Herodotus also implies
      that he was slain with the rest. His party is said by Plutarch to have recovered their
      strength after his death, and to have continued the struggle with the Alcmaeonidae up to the
      time of Solon. The date of Cylon's attempt is uncertain. Corsini gives, as a conjecture, <date when-custom="-612">B. C. 612</date>; while Clinton, also conjecturally, assigns it to 620. (<bibl n="Hdt. 5.71">Hdt. 5.71</bibl>; <bibl n="Thuc. 1.126">Thuc. 1.126</bibl>; Suid. <hi rend="ital">s. v.</hi>
      <foreign xml:lang="grc">Κυλώνειον ἄγος</foreign>; <bibl n="Plut. Sol. 12">Plut. Sol.
       12</bibl>; <bibl n="Paus. 1.28">Paus. 1.28</bibl>, <bibl n="Paus. 1.40">40</bibl>, <bibl n="Paus. 7.25">7.25</bibl>.) </p><byline>[<ref target="author.E.E">E.E</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
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