<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:C.cratylus_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:C.cratylus_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="C"><div type="textpart" subtype="entry" xml:id="cratylus-bio-1" n="cratylus_1"><head><persName xml:lang="la"><surname full="yes">Cra'tylus</surname></persName></head><p>(<persName xml:lang="grc"><surname full="yes">Κρατύλος</surname></persName>), a Greek philosopher,
      and an elder contemporary of Plato. He professed the doctrines of Heracleitus, and made Plato
      acquainted with them. (<bibl n="Aristot. Met. 1.987a">Aristot. Met. 1.6</bibl> ; Appul. <hi rend="ital">de Dogmat. Plat.</hi> p. 2, ed. Elm.; Olympiod. <hi rend="ital">Vit. Plat.</hi>
      p. 79, ed. Fischer.) The time at which Plato was instructed by Cratylus, is stated by Diogenes
      Laertius (3.6) to have been after the death of Socrates; but there are several circumstances
      which prove that Plato must have been acquainted with the doctrines of Heracleitus at an
      earlier period, and K. F. Hermann has pointed out that it must have been in his youth that
      Plato acquired his knowledge of that philosophy. One among the dialogues of Plato is named
      after his master, Cratylus, who is the principal speaker in it, and maintains the doctrine,
      that things have received their names according to certain laws of nature (<foreign xml:lang="grc">φύσει</foreign>), and that consequently words correspond to the things
      which they designate. Hermogenes, the Eleatic, who had likewise been a teacher of Plato,
      asserts, on the other hand, that nature has nothing to do with giving things their suitable
      names, but that words are applied to certain things by the mere mutual consent (<foreign xml:lang="grc">Δέσει</foreign>) of men. Some critics are of opinion, that the Cratylus
      introduced by Plato in his dialogue is a different person from the Cratylus who taught Plato
      the doctrines of Heracleitus, but the arguments adduced in support of this opinion do not seem
      to be satisfactory. (Stallbaum, <hi rend="ital">de Cratylo Platonico,</hi> p. 18, &amp;c.; K.
      F. Hermann, <hi rend="ital">System der Plat. Philos.</hi> i. pp. 46, 106, 492, &amp;c.;
      Lersch, <hi rend="ital">Sprachphilos. der Alten,</hi> i. p. 29, &amp;c.) </p><byline>[<ref target="author.L.S">L.S</ref>]</byline></div></div></body></text></TEI>
                </passage>
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