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                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:C.crates_3</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="C"><div type="textpart" subtype="entry" xml:id="crates-bio-3" n="crates_3"><head><persName xml:lang="la"><surname full="yes">Crates</surname></persName></head><p>(<label xml:lang="grc">Κράτης</label>), of <hi rend="smallcaps">MALLUS</hi> in Cilicia,
      the son of Timocrates, is said by Suidas (<hi rend="ital">s. v.</hi>) to have been a Stoic
      philosopher, but is far better known as one of the most distinguished of the ancient Greek
      grammarians. He lived in the reign of Ptolemy Philometor, and was contemporary with
      Aristarchus, in rivalry with whom he supported the fame of the Pergamene school of grammar
      against the Alexandrian, and the system of <hi rend="ital">anomaly</hi> (<foreign xml:lang="grc">ἀνωμαλία</foreign>) against that of <hi rend="ital">analogy</hi> (<foreign xml:lang="grc">ἀναλογία</foreign>). He is said by Varro to have derived his grammatical
      system from a certain Chrysippus, who left six books <foreign xml:lang="grc">περὶ τῆς
       ἀνωμαλίας</foreign>. He was born at Mallus in Cilicia, and was brought up at Tarsus, whence
      he removed to Pergamus, and there lived under the patronage of Eumenes II. and Attalus II. He
      was the founder of the Pergamene school of grammar, and seems to have been at one time the
      chief librarian. About the year 157 B. C., shortly after the death of Ennius, Crates was sent
      by Attalus as an ambassador to Rome, where he introduced for the first time the study of
      grammar. The results of his visit lasted a long time, as may be observed especially in the
      writings of Varro. (Sueton. <hi rend="ital">de Illustr. Grammat.</hi> 2.) An accident, by
      which he broke a leg, gave him the leisure, which his official duties might otherwise have
      interrupted, for holding frequent grammatical lectures (<foreign xml:lang="grc">ἀκροάσεις</foreign>). We know nothing further of the life of Crates.</p><p>In the grammatical system of Crates a strong distinction was made between <hi rend="ital">criticism</hi> and <hi rend="ital">grammar,</hi> the latter of which sciences he regarded as
      quite subordinate to the former. The office of the critic, according to Crates, was to
      investigate everything which could throw light upon literature, either from within or from
      without; that of the grammarian was only to apply the rules of language to clear up the
      meaning of particular passages, and to settle the text, the prosody, the accentuation, and so
      forth, of the ancient writers. From this part of his system, Crates derived the surname of
       <foreign xml:lang="grc">Κοιτικός</foreign>. This title is derived by some from the fact
      that, like Aristarchus, Crates gave the greatest attention to the Homeric poems, from his
      labours upon which he was also surnamed <foreign xml:lang="grc">Ὁμηρικός</foreign>. His
      chief work is entitled <title xml:lang="grc">Διόρθωσις Ἰλιάδος καὶ
       Ὀδυσσείας</title>, in nine books, by which we are probably to understand, not a recension
      of the Homeric poems, dividing them into nine books, but that the commentary of Crates itself
      was divided into nine books.</p><p>The few fragments of this commentary, which are preserved by the Scholiasts and other
      ancient writers, have led Wolf to express a very unfavourable opinion of Crates. As to his
      emendations, it must be admitted that he was far inferior to Aristarchus in judgment, but it
      is equally certain that he was most ingenious in conjectural emendations. Several of his
      readings are to this day preferred by the best scholars to those of Aristarchus. As for his
      excursions into all the scientific and historical questions for which Homer furnishes an
      occasion, it was the direct consequence of his opinion of the critic's office, that he should
      undertake them, nor do the results of his inquiries quite deserve the contempt with which Wolf
      treats them. Among the ancients themselves he enjoyed a reputation little, if at all, inferior
      to that of Aristarchus. The school which he founded at Pergamus flourished a considerable
      time, and was the subject of a work by Ptolemy of Ascalon, entitled <title xml:lang="grc">περὶ τῆς Κρατητείου αἱρέσεως</title>. To this school Wolf refers the catalogues of
      ancient writers which are mentioned by Dionysius of Halicarnassus (<foreign xml:lang="grc">ἐν τοῖς Περγαμηνοῖς πίναξι</foreign>, ii. p. 118, 5, ed. Sylburg.), who also mentions
      the school by the name of <foreign xml:lang="grc">τοὺς ἐκ Περγάμου
       γραμματικούς</foreign> (p. 112, 27). They are also called <foreign xml:lang="grc">Κρατήτειοι</foreign>. Among the catalogues mentioned by Dionysius there can be no doubt
      that we ought to include the lists of titles (<foreign xml:lang="grc">ἀναγραφαί</foreign>)
      of dramas, which Athenaeus (viii. p. 336c.) states to have been composed by the
      Pergamenes.</p><p>Besides his work on Homer, Crates wrote commentaries on the <title>Theogony</title> of
      Hesiod, on Euripides, on Aristophanes, and probably on other ancient authors, a work on the
      Attic dialect (<foreign xml:lang="grc">περὶ Ἀττικῆς διαλέκτου</foreign>), and works on
      geography, natural history, and agriculture, of all which only a few fragments exist. Some
      scholars, however, think, that the Crates of Pergamus, whose work on the wonders of various
      countries is quoted by Pliny (<bibl n="Plin. Nat. 7.2">Plin. Nat. 7.2</bibl>) and Aelian
       (<bibl n="Ael. NA 17.9">Ael. NA 17.9</bibl>), was a different person. The fragments of his
      works are collected by C. F. Wegener (<hi rend="ital">De Aula Attalica Litt. Artiumque
       Fautrice,</hi> Havn. 1836, 8vo.) There is also one epigram by him in the Greek Anthology
       (<bibl n="Anth. Gr. 2.3">2.3</bibl>, Brunck and Jacobs) upon Choerilus. This epigram is
      assigned to Crates on the authority of its title, <foreign xml:lang="grc">Κράτητος
       γραμματικοῦ</foreign>. But Diogenes Laertius mentions an epigrammatic poet of the name, as
      distinct from the grammarian.</p><p>(Suidas, <hi rend="ital">s. vv.</hi>
      <foreign xml:lang="grc">Κράτης</foreign>, <foreign xml:lang="grc">Ἀρίσταρχος</foreign>
      <bibl n="D. L. 4.23">D. L. 4.23</bibl>; Strabo, pp. 3, 4, 30, 157, 439, 609, 676, &amp;c.;
       <bibl n="Ath. 11.497">Athen. 11.497</bibl>f.; Varro, <hi rend="ital">de L. L.</hi> 8.64, 68,
      9.1; Sext. Empir. <hi rend="ital">ad v. Math.</hi> 1.3.79, 12.248; <hi rend="ital">Sc/hol. in
       Hom. passim ;</hi>
      <bibl n="Plin. Nat. 4.12">Plin. Nat. 4.12</bibl>; Wolf, <hi rend="ital">Proleg. in Hom.</hi>
      li.; Thiersch, <hi rend="ital">Ueber das Zeitalter und Vaterland des Homer,</hi> pp. 19-64;
      Lersch, <hi rend="ital">Die Sprachphilosophie der Alten,</hi> i. pp. 67, 69-72, 112, 2.148,
      243; Fabric. <hi rend="ital">Bibl. Graec.</hi> i. pp. 318, 509, iii. p. 558; Clinton, <hi rend="ital">Fast. Hell.</hi> iii. pp. 528, 529.) </p><byline>[<ref target="author.P.S">P.S</ref>]</byline><pb n="885"/></div></div></body></text></TEI>
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