<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:C.cleidemus_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:C.cleidemus_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="C"><div type="textpart" subtype="entry" xml:id="cleidemus-bio-1" n="cleidemus_1"><head><persName xml:lang="la" xml:id="tlg-1276"><surname full="yes">Cleide'mus</surname></persName></head><p>(<persName xml:lang="grc"><surname full="yes">Κλείδημος</surname></persName>), an ancient Athenian
      author. Meursius is inclined to believe (<hi rend="ital">Peisistr.</hi> 100.2), that the name,
      where it occurs in Plutarch, Athenaeus, and others, has been substituted, by an error of the
      copyists, for Cleitodemus, who is mentioned by Pausanias (<bibl n="Paus. 10.15">10.15</bibl>)
      as the most ancient writer of Athenian history.</p><div><head>Works</head><p>We find in Athenaeus the following works ascribed to Cleidemus:--</p><div><head>1. <foreign xml:lang="grc">Ἐξηγητικός</foreign>.</head><p>(<bibl n="Ath. 9.410">Athen. 9.410</bibl>a.) This is probably the same work which is
        referred to by Suidas (<hi rend="ital">s. v.</hi>
        <foreign xml:lang="grc">Ὕης</foreign>). Casaubon (<hi rend="ital">ad Athen. l.c.</hi>)
        and Vossius (<hi rend="ital">de Hist. Graec.</hi> p. 418, ed. Westermann) think that it was
        a sort of lexicon ; but it seems rather to have been an antiquarian treatise, in verse, on
        religious rites and ceremonies. (Comp. Ruhnken, <hi rend="ital">ad Tim. s. v.</hi>
        <foreign xml:lang="grc">Ἐξηγηταί</foreign>.) We cannot fix the exact period at which
        Cleidemus flourished, but it must have been subsequently to <date when-custom="-479">B. C.
         479</date>, since Plutarch refers to his account of the battle of Plataea. (<bibl n="Plut. Arist. 19">Plut. Arist. 19</bibl>.)</p></div><div><head>2. <foreign xml:lang="grc">Ἀτθίς</foreign></head><p>(<bibl n="Ath. 6.235">Athen. 6.235</bibl>a.), the subject of which seems to have been the
        history and antiquities of Attica. It is probably the work quoted by Plutarch (<bibl n="Plut. Thes. 19">Plut. Thes. 19</bibl>, <bibl n="Plut. Thes. 27">27</bibl>), who mentions
        prolixity as the especial characteristic of the author.</p></div><div><head>3. <foreign xml:lang="grc">Πρωτογονία</foreign></head><p>also apparently an antiquarian work. (<bibl n="Ath. 14.660">Athen. 14.660</bibl>a.)</p></div><div><head>4. <foreign xml:lang="grc">Νόστοι</foreign></head><p>A passage from the eighth book of which is referred to by Athenaeus (xii. p. 609c.),
        relating to the first restoration of Peisistratus and the marriage of Hipparchus with Phya.
        (Comp. <bibl n="Hdt. 1.60">Hdt. 1.60</bibl>.)</p></div></div><div><head>Further Information</head><p>See further references in Vossius (<hi rend="ital">l.c.</hi>). </p></div><byline>[<ref target="author.E.E">E.E</ref>]</byline></div></div></body></text></TEI>
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