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                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:C.cimon_2</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="C"><div type="textpart" subtype="entry" xml:id="cimon-bio-2" n="cimon_2"><head><persName xml:lang="la"><surname full="yes">Cimon</surname></persName></head><p>2. Grandson of the preceding, and son of the great Miltiades, is mentioned in Herodotus as
      paying his father's fine and capturing Eion. (6.136, 7.107.) This latter event, the battle of
      Eurymedon, the expedition in aid of Sparta, and his death in Cyprus, are the only occasions in
      which he is expressly named by his relation, Thucydides ; whose summary, moreover, of the
      history of this period leaves us by its briefness necessarily dependent for much on the
      additional authorities, which form the somewhat heterogeneous basis of Plutarch's biography.
      We find here the valuable contemporary recollections of Ion of Chios (cc. 5. 9), and the
      almost worthless contemporary gossip and scandal of the Thasian Stesimbrotus: some little <pb n="750"/> also from the poets of the time, Cratinus, Melanthius, and Archelaus. He seems to
      have followed Thucydides, though not very strictly, as a guide in general, while he filled up
      the details from the later historians, perhaps from Theopompus more than from Ephorus, whose
      account, as followed probably by Diodorus (<bibl n="Diod. 11.60">11.60</bibl>), differs
      materially. He appears to have also used Callisthenes, Cratinus, Phanodemus, Diodorus
      Periegetes, Gorgias, and Nausicrates; Aristotle, Eupolis, Aristophanes, and Critias.</p><p>On the death of Miltiades, probably in <date when-custom="-489">B. C. 489</date>, Cimon, we are
      told by Diodorus (Excerpta. p. 255), in order to obtain the corpse for burial, took his
      father's place in prison till his fine of 50 talents should be paid. [<hi rend="smallcaps">MILTIADES.</hi>] It appears, however, certain (see Dem. <hi rend="ital">c. Androt.</hi> p.
      603) that the <foreign xml:lang="grc">ἀτιμία</foreign>,if not the imprisonment, of the
      public debtor was legally inherited by the son, and Cornelius Nepos, whose life comes in many
      parts from Theopompus, states the confinement to have been compulsory. The fine was eventually
      paid by Callias on his marriage with Elpinice, Cimon's sister. [<hi rend="smallcaps">CALLIAS</hi>, No. 2, p. 567b.] A more difficult point is the previous connexion and even
      marriage of Cimon with this sister or half-sister, which was recorded by numerous writers, but
      after all was very probably the scandal of Stesimbrotus and the comedians. (Eupolis, apud <hi rend="ital">Plut. Cim.</hi> 15, comp. 4; Nepos, <hi rend="ital">Cim.</hi> 1; <bibl n="Ath. 13.589">Athen. 13.589</bibl>.) Nor, again, can we very much rely on the statement
      which Plutarch introduces at this time, that he and Themistocles vied with each other at the
      Olympian games in the splendour of their equipments and banquets. (Plut. <hi rend="ital">Themist.</hi> 5.) It is more credible that his first occasion of attracting notice and
      admiration was the forwardness with which, when the city in <date when-custom="-480">B. C.
       480</date> was to be deserted, he led up to the citadel a company of young men to offer to
      the goddess their now unserviceable bridles. (<bibl n="Plut. Cim. 5">Plut. Cim. 5</bibl>.)
      After the battle of Plataea, Aristeides brought him forward. They were placed together in 477
      at the head of the Athenian contingent to the Greek armament, under the supreme command of
      Pausanias. Cimon shared the glory of transferring that supremacy to Athens, and in the first
      employment of it reduced the Persian garrison at Eion, and opened the important district in
      the neighbourhood for Athenian colonization. (<bibl n="Plut. Cim. 6">Plut. Cim. 6</bibl>;
       <bibl n="Hdt. 7.107">Hdt. 7.107</bibl>; <bibl n="Thuc. 1.98">Thuc. 1.98</bibl>; Nepos, <hi rend="ital">Cim.</hi> 2; Schol. <hi rend="ital">ad Aesch. de Fals. Leg.</hi> p. 755, &amp;c.,
      ed. Reiske; Clinton, <hi rend="ital">F. H.</hi> ii. App. ix.) In honour of this conquest he
      received from his countrymen the distinction, at that time unprecedented, of having three
      busts of Hermes erected, inscribed with triumphal verses, but without mention of the names of
      the generals. (<bibl n="Plut. Cim. 6">Plut. Cim. 6</bibl>; Aesch. c. <hi rend="ital">Ctesiph.</hi> p. 573, ed. Reiske.) In 476, apparently under his conduct, the piratical
      Dolopians were expelled from Scyros, and a colony planted in their room; and the remains of
      Theseus discovered there, were thence transported, probably after some years' interval (<date when-custom="-468">B. C. 468</date>) with great pomp to Athens. (<bibl n="Plut. Cim. 8">Plut. Cim.
       8</bibl>; <bibl n="Paus. 1.17.6">Paus. 1.17.6</bibl>, <bibl n="Paus. 3.3.6">3.3.6</bibl>.)</p><p>The reduction of Carvstus and Naxos was, most likely, effected under his command (<bibl n="Thuc. 1.98">Thuc. 1.98</bibl>); and at this period he was doubtless in war and politics
      his country's chief citizen. His coadjutor at home would be Aristeides; how far he contributed
      to the banishment of Themistocles may be doubtful. (Comp. <bibl n="Plut. Arist. 25">Plut.
       Arist. 25</bibl>, <hi rend="ital">Them.</hi> 24.) The year <date when-custom="-466">B. C.
       466</date> (according to Clinton; Krüger and others persist in placing it earlier) saw
      the completion of his glory. In the command of the allied forces on the Asiatic coast he met a
      Persian fleet of 350 ships, attacked them, captured 200, and following the fugitives to the
      shore, by the river Eurymedon, in a second and obstinate engagement on the same day, routed
      the land armament; indeed, according to Plutarch, he crowned his victory before night by the
      defeat of a reinforcement of 80 Phoenician ships. (<bibl n="Plut. Cim. 12">Plut. Cim.
       12</bibl>; <bibl n="Thuc. 1.100">Thuc. 1.100</bibl>; <bibl n="Diod. 11.60">Diod.
      11.60</bibl>, with Wesseling's note.) His next achievement was the expulsion of the Persians
      from the Chersonese, and the subjection of the territory to Athens, accompanied perhaps with
      the recovery of his own patrimony. The effect of these victories was doubtless very great;
      they crushed perhaps a last aggressive movement, and fixed Persia finally in a defensive
      position. In later times it was believed, though on evidence, as was shewn by Callisthenes,
      quite insufficient, that they had been succeeded by a treaty (the famous peace of Cimon)
      negotiated through Callias, and containing in its alleged conditions the most humiliating
      concessions. They placed Cimon at the height of his power and glory, the chief of that empire
      which his character had gained for Athens, and which his policy towards the allies was
      rendering daily firmer and completer. Themistocles, a banished man, may perhaps have witnessed
      his Asiatic triumphs in sorrow; the death of Aristeides had left him sole possessor of the
      influence they had hitherto jointly exercised: nor had time yet matured the opposition of
      Pericles. (<bibl n="Plut. Cim. 13">Plut. Cim. 13</bibl>, <bibl n="Plut. Cim. 14">14</bibl>.)
      Still the loss of the old friend and the rapidly increasing influence of the new opponent
      rendered his position precarious.</p><p>The chronology of the events that follow is henceforth in most points disputed; according to
      Clinton's view, which cannot hastily be deserted, the revolt of Thasos took place in 465; in
      463 Cimon reduced it; in the year intervening occurred the earthquake and insurrection at
      Sparta, and in consequence, upon Cimon's urgent appeal, one if not two (<bibl n="Plut. Cim. 16">Plut. Cim. 16</bibl>; comp. <bibl n="Aristoph. Lys. 1137">Aristoph. Lys.
       1137</bibl>) expeditions were sent from Athens, under his command, to assist the Spartans. In
      these occurrences were found the means for his humiliation. During the siege of Thasos, the
      Athenian colonists on the Strymon were cut off by the Thracians, and Cimon seems to have been
      expected, after his victory there, to retrieve this disaster : and, neglecting to do so, he
      was on his return brought to trial; but the accusation of having taken bribes from Alexander
      of Macedon, was, by Pericles at any rate, not strongly urged, and the result was an acquittal.
      The termination of his Lacedaemonian policy in the jealous and insulting dismissal of their
      Athenian auxiliaries by the Spartans, and the consequent rupture between the two states was a
      more serious blow to his popularity. And the victory of his opponents was decided when
      Ephialtes and Pericles, after a severe struggle, carried their measure for reducing the
      authority of the aristocratic Areiopagus. Upon this it would seem his ostracism ensued. Soon
      after its commencement (<date when-custom="-457">B. C. 457</date>) a Lacedaemonian army, probably to
      meet the views of a violent section of the defeated party in Athens, posted itself at Tanagra.
      The Athenians advanced <pb n="751"/> to meet it: Cimon requested permission to fight in his
      place; the generals in suspicion refused: he departed, begging his own friends to vindicate
      his character: they, in number a hundred, placed in the ensuing battle his panoply among them,
      and fell around it to the last man. Before five years of his exile were fully out, <date when-custom="-453">B. C. 453</date> or 454, he was recalled on the motion of Pericles himself; late
      reverses having inclined the people to tranquillity in Greece, and the democratic leaders
      perhaps being ready, in fear of more unscrupulous opponents, to make concessions to those of
      them who were patriotic and temperate. He was probably employed in effecting the five years'
      truce with Sparta which commenced in 450. In the next year he sailed out with 200 ships to
      Cyprus, with the view of retrieving the late mishaps in Egypt. Here, while besieging Citium,
      illness or the effects of a wound carried him off. His forces, while sailing away with his
      remains, as if animated by his spirit, fell in with and defeated a fleet of Phoenician and
      Cilician galleys, and added to their naval victory a second over forces on shore. (<bibl n="Plut. Cim. 14">Plut. Cim. 14</bibl>_<bibl n="Plut. Cim. 19">19</bibl>; <bibl n="Thuc. 1.112">Thuc. 1.112</bibl>; <bibl n="Diod. 11.64">Diod. 11.64</bibl>, <bibl n="Diod. 11.86">86</bibl>, <bibl n="Diod. 12.3">12.3</bibl>, <bibl n="Diod. 12.4">4</bibl>;
      Theopomp. apud <hi rend="ital">Ephori fragm.</hi> ed. Marx, 224.)</p><p>Cimon's character (see <bibl n="Plut. Cim. 4">Plut. Cim. 4</bibl>, <bibl n="Plut. Cim. 5">5</bibl>, <bibl n="Plut. Cim. 9">9</bibl>, <bibl n="Plut. Cim. 10">10</bibl>, <bibl n="Plut. Cim. 16">16</bibl>, <hi rend="ital">Peric.</hi> 5) is marked by his policy. Exerting
      himself to aggrandize Athens, and to centralize in her the power of the naval confederacy, he
      still looked mainly to the humiliation of the common enemy, Persia, and had no jealous feeling
      towards his country's rivals at home. He was always an admirer of Sparta: his words to the
      people when urging the succours in the revolt of the Helots were, as recorded by Ion (<bibl n="Plut. Cim. 16">Plut. Cim. 16</bibl>) "not to suffer Greece to be lamed, and Athens to lose
      its yoke-fellow." He is described himself to have had something of the Spartan character,
      being deficient in the Athenian points of readiness and quick discernment. He was of a
      cheerful, convivial temper, free and indulgent perhaps rather than excessive in his pleasures
       (<foreign xml:lang="grc">φιλοπότης καὶ ἀμελής</foreign> Eupolis, apud <hi rend="ital">Plut. Cim.</hi> 15), delighting in achievement for its own sake rather than from ambition.
      His frankness, affability, and mildness, won over the allies from Pausanias; and at home, when
      the recovery of his patrimony or his share of spoils had made him rich, his liberality and
      munificence were unbounded. His orchards and gardens were thrown open; his fellow demesmen
      (Aristot. apud <hi rend="ital">Plut. Cim.</hi> 10; comp. Cic. <hi rend="ital">de Off.</hi>
      2.18 and Theopomp. apud <hi rend="ital">Athen.</hi> 12.533) were free daily to his table, and
      his public bounty verged on ostentation. With the treasure he brought from Asia the southern
      wall of the citadel was built, and at his own private charge the foundation of the long walls
      to the Peiraeeus, works which the marshy soil made difficult and expensive, were laid down in
      the most costly and efficient style. According to the report of Ion, the tragic poet, who as a
      boy supped in his company (<bibl n="Plut. Cim. 5">Plut. Cim. 5</bibl>, <bibl n="Plut. Cim. 9">9</bibl>), he was in person tall and good-looking, and his hair, which he wore long, thick
      and curly. He left three sons, Lacedaemonius, Eleus, and Thessalus, and was, according to one
      account, married to Isodice, a daughter of Euryptolemuis, the cousin of Pericles, as also to
      an Arcadian wife. (Diodorus Periegetes, apud <hi rend="ital">Plut. Cim.</hi> 16.) Another
      record gives him three more sons, Miltiades, Cimon, and Peisianax. (Schol. <hi rend="ital">ad
       Aristid.</hi> iii. p. 515, Dindorf.)</p><p>(Herod., Thuc.; Plut. <hi rend="ital">Cimon;</hi> Nepos, <hi rend="ital">Cimon;</hi>
      Diodorus. Plutarch's life of Cimon is separately edited in an useful form by Arnold Ekker,
      Utrecht, 1843, in which references will be found to other illustrative works.) </p><byline>[<ref target="author.A.H.C">A.H.C</ref>]</byline></div></div></body></text></TEI>
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