<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="C"><div type="textpart" subtype="entry" xml:id="chumnus-nicephorus-bio-1" n="chumnus_nicephorus_1"><head><label><persName xml:lang="la"><surname full="yes">Chumnus</surname>,
         <forename full="yes">Nice'phorus</forename></persName></label></head><p>renowned as a statesman, a philosopher, and a divine, lived in the latter part of the 13th
      and in the beginning of the 14th century. He was probably a native of Constantinople, and
      belonged undoubtedly to one of the first families in the Greek empire. Enjoying the confidence
      and friendship of the emperor Andronicus Palaeologus the elder, he was successively appointed
      prefect of the Canieleus, keeper of the imperial seal-ring, and magnus stratopedarcha, <pb n="707"/> and his merits were so great, that as early as 1295. Andronicus asked the hand of
      his daughter, Irene, for one of his sons, John Palaeologus, to whom she was married in the
      same year. During the unfortunate civil contest between Andronicus the elder and his grandson,
      Andronicus the younger, Chumnus remained faithful to his imperial patron, and for some time
      defended the town of Thessalonica, of which he was praefect, against the troops of Andronicus
      the younger, whom he compelled to raise the siege. It seems that Chumnus had more influence
      and did more for the support of Andronicus the elder, than any other of the ministers of this
      unfortunate emperor. Towards the end of his life Chumnus took orders and retired into a
      convent, where he lived under the name of Nathanael, and occupied himself with literary
      pursuits. The time of his death has not been ascertained, but we must presume that he died
      after 1330, during the reign of Andronicus the younger.</p><div><head>Works</head><div><head>Treatises on philosophical, religious, ecclesiastical, rhetorical, and legal
        subjects</head><p>Nicephorus Chumnus is the author of numerous works and treatises on philosophical,
        religious, ecclesiastical, rhetorical, and legal subjects, none of which have ever been
        printed; they are extant in MS. in the principal libraries of Rome, Venice, and Paris. We
        give the titles of some of them as they stand in Latin in the catalogues of those libraries: <listBibl><bibl><title xml:lang="la">Confutatio Dogmatis de Processione Spiritus
          Sancti</title></bibl><bibl><title xml:lang="la">Sermo in Christi Transfigurationem </title></bibl><bibl><title xml:lang="la"> Symbuleuticus de Justitia ad Thessalonicenses, et Urbis
           Encomium </title></bibl><bibl><title xml:lang="la">Ex Imperatoris Decreto, ut Judices jurejurando obligentur, ad
           Munus sancte obeundum</title></bibl><bibl><title xml:lang="la">Encomium ad Imperatorem</title> (Andronicum II.)</bibl><bibl><title xml:lang="la">Querela adversus Niphonem ob male administratam Patriarchatus
           sui Provinciam</title></bibl><bibl><title xml:lang="la">Oratio funebris in Theoleptum Metropolitam
          Philadelphiae</title></bibl><bibl><title xml:lang="la">Ad Imperatorem de Obitu Despotae et Filii ejus</title>, a letter
          to Andronicus II. the elder, on the death of his son, the despot John, who had married
          Irene, the daughter of Chumnus</bibl><bibl><title xml:lang="la">De Charitate, erga Proximum, et omnia reliquenda ut Christum
           sequamur, &amp;c.</title></bibl><bibl><title xml:lang="la">De Mundi Natura</title></bibl><bibl><title xml:lang="la"> De Primis et Simplicibus Corporibus</title></bibl><bibl><title xml:lang="la">Quod Terra quum in Medio sit, infra se nihil habeat
          </title></bibl><bibl><title xml:lang="la">Quod neque Materia ante Corpora, neque Formae seorsim, sed haec
           ipsa simul constant</title></bibl><bibl><title xml:lang="la">Contra Plotinum de Anima rationali Quaestiones variae, ubi de
           Metempsychosi, de Belluis, utrum Intellectu praeditae sint, nec ne, de Corporum
           Resurrectione, et aliis disseritur</title></bibl><bibl><title xml:lang="la">De Anima sensitive et vegetiva </title></bibl><bibl><title xml:lang="la">Quod non impossibile sit, etiam secundum physices Rationes,
           collocatam esse Aquam in Firmamento, tum, quum Orbis Terrarum creatus sit, eamque ibi
           esse et perpetuo manere</title> &amp;c.</bibl></listBibl></p><p>There are also extant <title xml:lang="la">Oratio in Laudem Imperatoris Andronici
         Senioris,</title> and a great number of letters on various subjects, several of which seem
        to be of great interest for history, while others, as well as the works cited above, appear
        to be of considerable importance for the history of Greek civilization in the middle
        ages.</p></div></div><div><head>Further Information</head><p>Fabric. <hi rend="ital">Bibl. Graec.</hi> vol vii. pp. 675, 676; Cave, <hi rend="ital">Hist. Liter.</hi> vol. ii. p. 494, ad an. 1320 Nicephorus Gregoras, lib. vii. p. 168, ed.
       Paris; Cantacuzenus, lib. i. p. 45, ed. Paris.</p></div><byline>[<ref target="author.W.P">W.P</ref>]</byline></div></div></body></text></TEI>
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