<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:C.cheilon_1</requestUrn>
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            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:C.cheilon_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="C"><div type="textpart" subtype="entry" xml:id="cheilon-bio-1" n="cheilon_1"><head><persName xml:lang="la"><surname full="yes">Cheilon</surname></persName></head><p>or CHILON (<foreign xml:lang="grc">Χείλων</foreign>, <foreign xml:lang="grc">Χίλων</foreign>).</p><p>1. Of Lacedaemon, son of Damagetus, and one of the Seven Sages, flourished towards the
      commencement of the 6th century B. C. Herodotus (<bibl n="Hdt. 1.59">1.59</bibl>) speaks of
      him as contemporary with Hippocrates, the father of Peisistratus, and Diogenes Laertius tells
      us, that he was an old mall in the 52nd Olympiad (<date when-custom="-572">B. C. 572</date>), and
      held the office of Ephor Eponymus in Ol. 56. (<date when-custom="-556">B. C. 556</date>.) In the
      same author there is a passage which appears to ascribe to Cheilon the institution of the
      Ephoralty, but this contradicts the other well known and more authentic traditions. On the
      authority also of Alcidamas the rhetorician (apud <hi rend="ital">Arist. Rhet.</hi> 2.23.11)
      we learn, that he was a member of the Spartan senate. It is said that he died of joy when his
      son gained the prize for boxing at the Olympic games, and that his funeral was attended by all
      the Greeks assembled at the festival. Such a token of respect seems to have been due not more
      to his wisdom than to the purity of his life, which, according to Diodorus, was not
      inconsistent with his doctrine. (Comp. <bibl n="Gel. 1.3">Gel. 1.3</bibl>.) Diogenes Laertius
      mentions him as a writer of Elegiac poems, and records many sayings of his which shew that
      even at Sparta he may well have been remarkable for his sententious brevity, and several of
      which breathe also in other respects a truly Spartan spirit. Witness especially his
      denunciation of the use of gesture in speaking,--<foreign xml:lang="grc">λέγοντα μὴ
       κινεῖν τὴν χεῖρα· μανικὸν γάρ</foreign>. The distinguishing excellence of man he
      considered to be sagacity of judgment in divining the future,--a quality which he himself
      remarkably exemplified in his foreboding, afterwards realized, of the evils to which Sparta
      might at any time be exposed from Cythera. (<bibl n="D. L. 1.68">D. L. 1.68</bibl>-<bibl n="D. L. 1.73">73</bibl>; Menag. <hi rend="ital">ad loc.;</hi> Plat. <hi rend="ital">Protag.</hi> p. 343; Plut. <hi rend="ital">de <foreign xml:lang="grc">Εἰ</foreign> ap.
       Delph.</hi> 3; <bibl n="Ael. VH 3.17">Ael. VH 3.17</bibl>; Perizon. <hi rend="ital">ad
       loc.;</hi>
      <bibl n="Plin. Nat. 7.32">Plin. Nat. 7.32</bibl> ; Diod. Exc. <hi rend="ital">de Virt. et
       Vit.</hi> p. 552, ed. Wess ; Arist. <hi rend="ital">Rhet.</hi> 2.12.14; <bibl n="Hdt. 7.235">Hdt. 7.235</bibl>; comp. <bibl n="Thuc. 4.53">Thuc. 4.53</bibl>; Arnold, <hi rend="ital">ad
       loc.</hi>)</p></div></div></body></text></TEI>
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