<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:C.charmides_2</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:C.charmides_2</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="C"><div type="textpart" subtype="entry" xml:id="charmides-bio-2" n="charmides_2"><head><persName xml:lang="la"><surname full="yes">Cha'rmides</surname></persName></head><p>2. Called also Charmadas by Cicero, a disciple of Cleitomachus the Carthaginian, and a
      friend and companion (as he had been the fellow-pupil) of Philo of Larissa, in conjunction
      with whom he is said by some to have been the founder of a fourth Academy. He flourished,
      therefore, towards the end of the second and at the commencement of the first century B. C.
      Cicero, writing in <date when-custom="-45">B. C. 45</date>, speaks of him as recently dead. (<hi rend="ital">Tusc. Disp.</hi> 1.24.) On the same authority we learn, that he was remarkable
      for his eloquence and for the great compass and retentiveness of his memory. His philosophical
      opinions were doubtless coincident with those of <hi rend="smallcaps">PHILO.</hi> (Cic. <hi rend="ital">Acad. Quaest. 4.6, Orat. 16, de Orat.</hi> 2.88; <bibl n="Plin. Nat. 7.24">Plin.
       Nat. 7.24</bibl>; Fabric. <hi rend="ital">Bibl. Graec.</hi> iii. p. 167, and the authorities
      there referred to.) </p><byline>[<ref target="author.E.E">E.E</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>