<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:C.caranus_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:C.caranus_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="C"><div type="textpart" subtype="entry" xml:id="caranus-bio-1" n="caranus_1"><head><persName xml:lang="la"><surname full="yes">Cara'nus</surname></persName></head><p>(<persName xml:lang="grc"><surname full="yes">Κάρανος</surname></persName> or <foreign xml:lang="grc">Καρανός</foreign>). 1. A Heracleid of the family of the Temenidae, and
      according to some accounts, the founder of the Argive dynasty in Macedonia, about the middle
      probably of the eighth century B. C., since he was brother to Pheidon, the Argive tyrant. The
      legend tells, that he led into Macedonia a large force of Greeks, and, following a flock of
      goats, entered the town of Edessa in the midst of a heavy storm of rain and a thick mist,
      unobserved by the inhabitants. Remembing the oracle which had desired him "to seek an empire
      by the guidance of goats," he fixed here the seat of government, and named the place Aegae in
      commemoration of the miracle. Herodotus gives a different tradition of the origin of the
      dynasty, and his account seems to have been adopted by Thucydides, who speaks of Archelaus I.
      as the ninth king, and therefore does not reckon Caranus and the other two who come before
      Perdiccas I. in the lists of Dexippus and Eusebius. Müller thinks that the two traditions
      are substantially the same, the one in Herodotus being the rude native legend, while the
      other, of which Caranus is the hero, was the Argive story; and he further suggests that
       <foreign xml:lang="grc">Κάρανος</foreign> is perhaps only another form of <foreign xml:lang="grc">Κοίρανος</foreign>. (Diod. <hi rend="ital">Fragm.</hi> ix. p. 637, ed.
      Wess.; <bibl n="Plut. Alex. 2">Plut. Alex. 2</bibl>; <bibl n="Just. 7.1">Just. 7.1</bibl>,
       <bibl n="Just. 33.2">33.2</bibl>; Clinton, <hi rend="ital">Fast.</hi> ii. p. 221;
      Müller, <hi rend="ital">Dor.</hi> 1.7.15, App. 1.15, and the authorities there referred
      to; <bibl n="Hdt. 8.137">Hdt. 8.137</bibl>_<bibl n="Hdt. 8.139">139</bibl>; Thue. 2.100.)
      Pausanias, in mentioning that the Macedonians never erected trophies when victorious, records
      the national tradition by which they accounted for it, and which related, that a trophy set up
      by Caranus, in accordance with Argive custom, for a victory over his neighbour Cisseus, was
      thrown down and destroyed by a lion from Olympus; whereby, it was said, the king learnt that
      its erection had been of evil counsel, as deepening the enmity of the conquered. (<bibl n="Paus. 9.40">Paus. 9.40</bibl>.)</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>