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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="C"><div type="textpart" subtype="entry" xml:id="callimachus-bio-3" n="callimachus_3"><head><persName xml:lang="la" xml:id="tlg-0533"><surname full="yes">Calli'machus</surname></persName></head><p>(<persName xml:lang="grc"><surname full="yes">Καλλίμαχος</surname></persName>), one of the most
      celebrated Alexandrine grammarians and poets, was, according to Suidas, a son of Battus and
      Mesatme, and belonged to the celebrated family of the Battiadae at Cyrene, whence Ovid (<hi rend="ital">1b.</hi> 53) and others call him simply Battiades. (Comp. <bibl n="Strabo xvii.p.837">Strab. xvii. p.837</bibl>.) He was a disciple of the grammarian
      Hermocrates, and afterwards taught at Eleusis, a suburb of Alexandria. He was highly esteemed
      by Ptolemy Philadelphus, who invited him to a place in the Museum. (Suid.; <bibl n="Strabo xvii.p.838">Strab. xvii. p.838</bibl>.) Callimachus was still alive in the reign of
      Ptolemy Euergetes, the successor of Philadelphus. (Schol. <hi rend="ital">ad Callim.
       Hymn.</hi> 2.26.) It was formerly believed, but is now established as an historical fact,
      that Callimachus was chief librarian of the famous library of Alexandria. This fact leads us
      to the conclusion, that he was the successor of Zenodotus, and that he held this office from
      about <date when-custom="-260">B. C. 260</date> until his death about <date when-custom="-240">B. C.
       240</date>. (Ritschl, <hi rend="ital">Die Alexandrin. Biblioth. &amp;c.</hi> pp. 19, 84,
      &amp;c.) This calculation agrees with the statement of A. Gellius (<bibl n="Gel. 17.21">17.21</bibl>), that Callimachus lived shortly before the first Punic war. He was married to
      a daughter of Euphrates of Syracuse, and had a sister Megatime, who was married to Stasenorus,
      and a son Callimachus, who is distinguished from his uncle by being called the younger, and is
      called by Suidas the author of an epic poem <foreign xml:lang="grc">Περὶ
      νήσων</foreign>.</p><p>Callimachus was one of the most distinguished grammarians, critics, and poets of the
      Alexandrine period, and his celebrity surpassed that of nearly all the other Alexandrine
      scholars and poets. Several of the most distinguished men of that period, such as his
      successor Eratosthenes, Philostephanus, Aristophanes of Byzantium, Apollonius Rhodius, Ister,
      and Hermippus, were among his pupils.</p><div><head>Works</head><p>Callimachus was one of the most fertile writers of antiquity, and if the number in Suidas
       be correct, he wrote 800 works though we may take it for granted that most of them were not
       of great extent, if he followed his own maxim, that a great book was equal to a great evil.
        (<bibl n="Ath. 3.72">Athen. 3.72</bibl>.) The number of his works of which the titles or
       fragments are known to us, amounts to upwards of forty. But what we possess is very little,
       and consists principally of poetical productions, apparently the least valuable of all his
       works, since Callimachus, notwithstanding the reputation he enjoyed for his poems, was not a
       man of real poetical talent: labour and learning are with him the substitutes for poetic
       genius and talent. His prose works, on the other hand, which would have furnished us with
       some highly important information concerning ancient mythology, history, literature, &amp;c.,
       are completely lost.</p><div><head>Poetical Productions</head><p>The poetical productions of Callimachus still extant are:</p><div><head><title xml:id="tlg-0533.002">Hymns</title></head><p>1. Hymns, six in number, of which five are written in hexameter verse and in the Ionic
         dialect, and one, on the bath of Pallas, in distichs and in the Doric dialect. These hymns,
         which bear greater resemblance to epic than to lyric poetry, are the productions of labour
         and learning, like most of the poems of that period. Almost every line furnishes some
         curious mythical information, and it is perhaps not saying too much to assert, that these
         hymns are more overloaded with learning than any other poetical production of that time.
         Their style has nothing of the easy flow of genuine poetry, and is evidently studied and
         laboured. There are some ancient Greek scholia on these hymns, which however have no great
         merit.</p></div><div><head><title xml:id="tlg-0533.003">Epigrams</title></head><p>2. Seventy-three epigrams, which belong to the best specimens of this kind of poetry. The
         high estimation they enjoyed in antiquity is attested by the fact, that Archibius, the
         grammarian, who lived, at the latest, one generation after Callimachus, wrote a commentary
         upon them, and that Marianus, in the reign of the emperor Anastasius, wrote a paraphrase of
         them in iambics. They were incorporated in the Greek Anthology at an early time, and have
         thus been preserved.</p></div><div><head>3. <title>Elegies</title></head><p>These are lost with the exception of some fragments, but there are imitations of them by
         the Roman poets, the most celebrated of which is the <title xml:lang="la">De Coma
          Berenices</title> of Catullus. If we may believe the Roman critics, Callimachus was the
         greatest among the elegiac poets (<bibl n="Quint. Inst. 10.1.53">Quint. Inst.
          10.1.53</bibl>), and Ovid, Propertius, and Catullus took Callimachus for their model in
         this species of poetry. We have mention of several more poetical productions, but all of
         them have perished except a few fragments, and however much we may lament their loss on
         account of the information we might have derived from them, we have very little reason to
         regret their loss as specimens of poetry.</p></div><div><head>Particular Works</head><p>Among them we may mention,</p><div><head>1. The <title xml:id="tlg-0533.Perseus002">Aetia</title></head><p>The <foreign xml:lang="grc">Αἴτια</foreign>, an epic poem in four books on the
          causes of the various mythical stories, religious ceremonies, and other customs. The work
          is often referred to, and was paraphrased by Marianus; but the paraphrase is lost, and of
          the original we have only a few fragments.</p></div><div><head>2. The <title xml:id="tlg-0533.Perseus001">Hecale</title></head><p>An epic poem entitled <title xml:lang="grc">Ἐκάλη</title>, which was the name of an
          old woman who had received <pb n="572"/> Theseus hospitably when he went out to fight
          against the Marathonian bull. This work was likewise paraphrased by Marianus, and we still
          possess some fragments of the original.</p></div><div><head>Other Works</head><p>The works entitled <title xml:lang="grc" xml:id="tlg-0533.Perseus004">Γαλάτεια</title> and <title xml:lang="grc" xml:id="tlg-0533.Perseus005">Γλαῦκος</title> were in all probability likewise epic poems. It appears that there was
          scarcely any kind of poetry in which Callimachus did not try his strength, for he is said
          to have written comedies, tragedies, iambic, and choliambic poems. Respecting his poem
           <title xml:id="tlg-0533.Perseus006">Ibis</title> see <hi rend="smallcaps">APOLLONIUS</hi>
          <hi rend="smallcaps">RHODIUS.</hi></p></div></div></div><div><head>Prose Works</head><p>Of his numerous prose works not one is extant entire, though there were among them some of
        the highest importance. The one of which the loss is most to be lamented was entitled <title xml:lang="grc">Πίναξ παντοδαπῶν συγγραμμάτων</title>, or <foreign xml:lang="grc">πίνακες τῶν ὲν πάσῃ παιδείᾳ διαλαμψάντων καὶ ὧν συνέγραψαν</foreign>, in 120
        books. This work was the first comprehensive history of Greek literature. It contained,
        systematically arranged, lists of the authors and their works. The various departments of
        literature appear to have been classified, so that Callimachus spoke of the comic and tragic
        poets, of the orators, law-givers, philosophers, &amp;c., in separate books, in which the
        authors were enumerated in their chronological succession. (<bibl n="Ath. 2.70">Athen.
         2.70</bibl>, vi. p.252, xiii. p. 585, xv. p. 669; <bibl n="D. L. 4.23">D. L. 4.23</bibl>,
         <bibl n="D. L. 8.86">8.86</bibl>.) It is natural to suppose that this work was the fruit of
        his studies in the libraries of Alexandria, and that it mainly recorded such authors as were
        contained in those libraries. His pupil Aristophanes of Byzantium wrote a commentary upon
        it. (<bibl n="Ath. 9.408">Athen. 9.408</bibl>, <bibl n="Ath. 8.336">8.336</bibl>; Etym. Mag.
         <hi rend="ital">s. v.</hi>
        <foreign xml:lang="grc">Πίναξ</foreign>.) Among his other prose works we find mentioned
        the following:-- <listBibl><bibl>1. <foreign xml:lang="grc">Μουσεῖον</foreign>, which is usually supposed to have
          treated of the Museum of Alexandria and the scholars connected with it.</bibl><bibl>2. <foreign xml:lang="grc">Περὶ ἀγώνων</foreign>.</bibl><bibl>3. <foreign xml:lang="grc">Ἐθνικαὶ ὀνομασίαι</foreign>.</bibl><bibl>3. <foreign xml:lang="grc">Θαυμάσια</foreign> or <foreign xml:lang="grc">Θαυμάτων τῶν εἰς ἅπασαν τὴν γῆν καὶ τόπους ὄντων συναγωγή</foreign>, a work
          similar, though probably much superior, to the one still extant by Antigonus
          Carystius.</bibl><bibl>4. <foreign xml:lang="grc">Γπομνήματα ἱστορικά</foreign>.</bibl><bibl>5. <foreign xml:lang="grc">Νόμιμα βαρβαρικά</foreign>.</bibl><bibl>6. <foreign xml:lang="grc">Κτίσεις νήσων καὶ πόλεων</foreign>. 7.<foreign xml:lang="grc">Ἄργους οἰκισμοί</foreign>.</bibl><bibl>8. <foreign xml:lang="grc">Περὶ ἀνέμων</foreign>.</bibl><bibl>9. <foreign xml:lang="grc">Περὶ ὄρνεων</foreign>.</bibl><bibl>10. <foreign xml:lang="grc">Συναγωγὴ ποταμῶν</foreign>, or <foreign xml:lang="grc">περὶ τῶν ἐν οἰκουμένῃ ποταμῶν</foreign>, &amp;c., &amp;c.</bibl></listBibl> A list of his works is given by Suidas, and a more complete one by Fabricius.
         (<hi rend="ital">Bibl. Graec.</hi> iii. p. 815, &amp;c.)</p></div></div><div><head>Editions</head><p><bibl>The first edition of the six hymns of Callimachus appeared at Florence in 4to.,
        probably between 1494 and 1500.</bibl><bibl>It was followed by the Aldine, Venice, 1513, 8vo.</bibl>, but a better edition, in
       which some gaps are filled up and the Greek scholia are added, is that of <bibl>S. Gelenius,
        Basel, 1532, 4to., reprinted at Paris, 1549, 4to.</bibl><bibl>A more complete edition than any of the preceding ones is that of H. Stephanus, Paris,
        1566, fol. in the collection of <title xml:lang="la">Poetae principes Heroici
         Carminis.</title></bibl> This edition is the basis of the text which from that time has
       been regarded as the vulgate. <bibl>A second edition by H. Stephanus (Geneva, 1577, 4to.) is
        greatly improved</bibl>: it contains the Greek scholia, a Latin translation, thirty-three
       epigrams of Callimachus, and a few fragments of his other works. Henceforth scarcely anything
       was done for the text, until <bibl>Th. Graevius undertook a new and comprehensive edition,
        which was completed by his father J. G. Graevius. It appeared at Utrecht, 1697, 2 vols.
        8vo.</bibl> It contains the notes of the previous editors, of R. Bentley, and the famous
       commentary of Ez. Spanheim. <bibl>This edition is the basis of the one edited by J. A.
        Ernesti at Leiden, 1761, 2 vols. 8vo.</bibl>, which contains the whole of the commentary of
       Graevius' edition, a much improved text, a more complete collection of the fragments, and
       additioal notes by Hemsterhuis and Ruhnken. Among the subsequent editions we need only
       mention those of <bibl>Ch. F.Loesner (Leipzig, 1774, 8vo.)</bibl>, <bibl>H. F. M. Volzer
        (Leizig, 1817, 8vo.)</bibl>, and <bibl>C. F. Blomfield (London, 1815, 8vo.)</bibl>. </p></div><byline>[<ref target="author.L.S">L.S</ref>]</byline></div></div></body></text></TEI>
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