<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:B.brutus_2</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:B.brutus_2</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="B"><div type="textpart" subtype="entry" xml:id="brutus-bio-2" n="brutus_2"><head><persName xml:lang="la"><surname full="yes">Brutus</surname></persName></head><p>1. <persName xml:lang="la"><forename full="yes">L.</forename><surname full="yes">Junius</surname><addName full="yes">Brutus</addName></persName>, was elected consul in <date when-custom="-509">B. C.
       509</date>, according to the chronology of the Fasti, upon the expulsion of the Tarquins from
      Rome. His story, the greater part of which belongs to poetry, ran as follows: The sister of
      king Tarquin the Proud, married M. Brutes, a man of great wealth, who died leaving two sons
      under age. Of these the elder was killed by Tarquin, who coveted their possessions; the
      younger escaped his brother's fate only by feigning idiocy, whence he received the surname of
      Brutus. After a while, Tarquin became alarmed by the prodigy of a serpent crawling from the
      altar in the royal palace, and accordingly sent his two sons, Titus and Aruns, to consult the
      oracle at Delphi. They took with them their cousin Brutus, who propitiated the priestess with
      the gift of a golden stick enclosed in a hollow staff. After executing the king's commission,
      the youths asked the priestess who was to reign at Rome after Tarquin, and the reply was, " He
      who first kisses his mother." Thereupon the sons of Tarquin agreed to draw lots, which of them
      should first kiss their mother upon arriving at Rome; but Brutus, who better understood the
      meaning of the oracle, stumbled upon the ground as they quitted the temple, and kissed the
      earth, mother of then all. Soon after followed the rape of Lucretia; and Brutus accompanied
      the unfortunate father to Rome, when his daughter sent for him to the camp at Ardea. Brutus
      was present at her death, and the moment had now come <pb n="508"/> for avenging his own and
      his country's wrongs. In the capacity of Tribunus Celerum, which office he then held, and
      which bore the same relation to the royal power as that of the Magister Equitum did to the
      dictatorship, he summoned the people, obtained the banishment of the Tarquins, and was elected
      consul with L. Tarquinius Collatinus in the comitia centuriata. Resolved to maintain the
      freedom of the infant republic, he loved his country better than his children, and accordingly
      put to death his two sons, when they were detected in a conspiracy with several other of the
      young Roman nobles, for the purpose of restoring the Tarquins. He moreover compelled his
      colleague, L. Tarquinius Collatinus, to resign his consulship and leave the city, that none of
      the hated family might remain in Rome. And when the people of Veii and Tarquinii attempted to
      bring Tarquin back by force of arms, Brutus marched against them, and, fighting with Aruns,
      the son of Tarquin, he and Aruns both fell, pierced by each other's spears. The matrons
      mourned for Brutus a year, and a bronze statue was erected to him on the capitol, with a drawn
      sword in his hand. (<bibl n="Liv. 1.56">Liv. 1.56</bibl>_<bibl n="Liv. 1.60">60</bibl>, <bibl n="Liv. 2.1">2.1</bibl>_<bibl n="Liv. 2.7">7</bibl> ; <bibl n="Dionys. A. R. 4.67">Dionys. A.
       R. 4.67</bibl>-<bibl n="Dionys. A. R. 4.85">85</bibl>, <bibl n="Dionys. A. R. 5.1">5.1</bibl>-<bibl n="Dionys. A. R. 5.18">18</bibl>; Macrob. 2.16; Dion. Cass. 42.45; <bibl n="Plut. Brut. 1">Plut. Brut. 1</bibl>.)</p><p>The contradictions and chronological impossibilities in this account have been pointed out
      by Niebuhr. (i. p. 511.) Thus, for instance, the last Tarquin is said to have reigned only
      twenty-five years, and yet Brutus is represented as a child at the beginning of his reign, and
      the father of young men at the close of it. Again, the tale of his idiocy is irreconcileable
      with his holding the responsible office of Tribunus Celerum. That he did hold this office
      seems to be an historical fact (Pompon. <hi rend="ital">de Orig. Juris,</hi>
      <bibl n="Dig. 1">Dig. 1</bibl>. tit. 2. s. 2.15) ; and the story of his idiocy probably arose
      from his surname, which may, however, as we have seen, have had a very different meaning
      originally.</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>