<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:B.brutus_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:B.brutus_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="B"><div type="textpart" subtype="entry" xml:id="brutus-bio-1" n="brutus_1"><head><persName xml:lang="la"><surname full="yes">Brutus</surname></persName></head><p><persName xml:lang="grc"><surname full="yes">Βροῦτος</surname></persName>, the name of a plebeian
      family of the Junia Gens, which traced its descent from the first consul, L. Junius Brutus.
      (Comp. <bibl n="Cic. Phil. 1.6">Cic. Phil. 1.6</bibl>, <hi rend="ital">Brut.</hi> 4.) It was
      denied by many of the ancients that this family could be descended from the first consul,
      first, because the latter was a patrician, and secondly, because his race became extinct at
      his death, as he had only two sons, who were executed by his own orders. (<bibl n="Dionys. A. R. 5.18">Dionys. A. R. 5.18</bibl>, comp. 6.70; Dion. Cass. 44.12; <bibl n="Plut. Brut. 1">Plut. Brut. 1</bibl>.) Posidonius, indeed, asserted that there was a third
      son, who was a child when his brothers were put to death, and that the plebeian family was
      descended from him; and he even pretended to discover a likeness in many of the Bruti to the
      statue of the first consul. (Plut. <hi rend="ital">l.c.</hi>) But this tale about a third son
      is such an evident invention, to answer an objection that had been started by those who
      espoused the other side of the question, that it deserves no credence; and nothing was more
      natural than that the family should claim descent from such an illustrious ancestor,
      especially after the murder of Caesar, when M. Brutus was represented as the liberator of his
      country from tyranny, like his name-sake of old. It is, however, by no means impossible, that
      the family may have been descended from the first consul, even if we take for granted that he
      was a patrician, as we know that patricians sometimes passed over to the plebeians: while this
      descent becomes still more probable, if we accept Niebuhr's conjecture (<hi rend="ital">Rom.
       Hist.</hi> i. p. 522, &amp;c.), that the first consul was a plebeian, and that the consulship
      was, at its first institution, shared between the two orders.</p><p>The surname of <hi rend="ital">Brutus</hi> is said to have been given to L. Junius, because
      he pretended idiocy in order to save himself from the last Tarquin, and the word is
      accordingly supposed to signify an "idiot." (<bibl n="Liv. 1.56">Liv. 1.56</bibl>; <bibl n="Dionys. A. R. 4.67">Dionys. A. R. 4.67</bibl>, who translates it <foreign xml:lang="grc">ἠλίθιος</foreign>; Nonius, p. 77.) Festus, however, in a passage (<hi rend="ital">s. v.
       Brutum</hi>) which is pointed out by Arnold (<hi rend="ital">Rom. Hist.</hi> i. p. 104),
      tells us, that <hi rend="ital">Brutus,</hi> in old Latin, was synonymous with <hi rend="ital">Gravis;</hi> which, as Arnold remarks, would show a connexion with <foreign xml:lang="grc">βάρυς</foreign>. The word may, therefore, as a surname, have been originally much the same
      as Severus. This conjecture we think more probable than that of Niebuhr's, who supposes it to
      mean a "runaway slave," and connects it with the Brettii, "revolted slaves," whence the Brutii
      are supposed to have derived their name (<bibl n="Strabo vi.p.225">Strab. vi. p.225</bibl>;
       <bibl n="Diod. 16.15">Diod. 16.15</bibl>; <bibl n="Gel. 10.3">Gel. 10.3</bibl>): he further
      observes, that this name might easily have been applied by the Tarquins to Brutus as a term of
      reproach. (<hi rend="ital">Rom. Hist.</hi> i. pp. 63, 98, 515.)</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>