<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:B.boopis_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:B.boopis_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="B"><div type="textpart" subtype="entry" xml:id="boopis-bio-1" n="boopis_1"><head><persName xml:lang="la"><surname full="yes">Boo'pis</surname></persName></head><p>(<persName xml:lang="grc"><surname full="yes">Βοῶπις</surname></persName>), an epithet commonly
      given to Hera in the Homeric poems. It has been said, that the goddess was thus designated in
      allusion to her having metamorphosed Io into a cow; but this opinion is contradicted by the
      fact, that other divinities too, such as Euryphaessa (Hom. <hi rend="ital">Hymn. in Sol.</hi>
      2) and Pluto (Hesiod. <hi rend="ital">Theog.</hi> 355), are mentioned with the same epithet;
      and from this circumstance it must be inferred, that the poets meant to express by it nothing
      but the sublime and majestic character of those divinities. </p><byline>[<ref target="author.L.S">L.S</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>