<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:B.berenice_2</requestUrn>
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            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:B.berenice_2</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="B"><div type="textpart" subtype="entry" xml:id="berenice-bio-2" n="berenice_2"><head><persName xml:lang="la"><surname full="yes">Bereni'ce</surname></persName></head><p>1. A daughter of Lagus by Antigone, niece of Antipater, was married first to Philip, an
      obscure Macedonian, and afterwards to Ptolemy Soter (the reputed son of Lagus by Arsinoe), who
      fell in love with her when she came to Egypt in attendance on his bride Eurydice, Antipater's
      daughter. (Schol. <hi rend="ital">ad Theoc. Idyll.</hi> 17.61; <bibl n="Paus. 1.6">Paus.
       1.6</bibl>, <bibl n="Paus. 1.7">7</bibl>.) She had such influence over her husband that she
      procured the succession to the throne for her son Ptolemy Philadelphus, to the exclusion of
      Eurydice's children,--and this, too, in spite of the remonstrances of Demetrius of Phalerus
      with the king. (Just. xvi 2; <bibl n="D. L. 5.78">D. L. 5.78</bibl>; comp. <bibl n="Ael. VH 3.17">Ael. VH 3.17</bibl>.) Plutarch speaks of her as the first in virtue and
      wisdom of the wives of Ptolemy, and relates that Pyrrhus of Epeirus, when he was placed with
      Ptolemy as a hostage for Demetrius, courted her favour especially, and received in marriage
      Antigone, her daughter by her first husband Philip. Pyrrhus is also said to have given the
      name of " Berenicis," in honour of her, to a city which he built in Epeirus. (<bibl n="Plut. Pyrrh. 4">Plut. Pyrrh. 4</bibl>, <bibl n="Plut. Pyrrh. 6">6</bibl>.) After her death
      her son Philadelphus instituted divine honours to her and Theocritus (<hi rend="ital">Idyll.</hi> 17.34, &amp;c., 123) celebrates her beauty, virtue, and deification. See also
      Athen. v. pp. 202, d., 203, a.; Theoc. <hi rend="ital">Idyll.</hi> 15.106; and the pretty
      Epigram (55) of Callimachus. It seems doubtful whether the Berenice, <figure/> whose humane
      interference with her husband on behalf of criminals is referred to by Aelian (<bibl n="Ael. VH 14.43">Ael. VH 14.43</bibl>), is the subject of the present article, or the wife
      of Ptolemy III. (Euergetes.) See Perizonius, <hi rend="ital">ad Ael. l.c.</hi></p></div></div></body></text></TEI>
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