<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:B.barsumas_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:B.barsumas_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="B"><div type="textpart" subtype="entry" xml:id="barsumas-bio-1" n="barsumas_1"><head><persName xml:lang="la"><surname full="yes">Barsumas</surname></persName></head><p>or BARSAUMAS, bishop of Nisibis (435-485 A. D.), was one of the most eminent leaders of the
      Nestorians. His efforts gained for Nestorianism in Persia numerous adherents, and the
      patronage of the king, Pherozes, who, at the instigation of Barsumas, expelled from his
      kingdom the opponents of the Nestorians, and allowed the latter to erect Seleuceia and
      Ctesiphon into a patriarchal see. He was the author of some polemical works, which are lost.
      He must not be confounded with Barsumas, an abbot, who was condemned for Eutychianism by the
      council of <pb n="465"/> Chalcedon, and afterwards spread the tenets of Eutyches through Syria
      and Armenia, about A. D. 460. (Asseman, <hi rend="ital">Biblioth. Orient.</hi> ii. pp. 1-10,
      and preliminary Dissertation, iii. pt. 1. p. 66.) </p><byline>[<ref target="author.P.S">P.S</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>