<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:B.barbata_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:B.barbata_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="B"><div type="textpart" subtype="entry" xml:id="barbata-bio-1" n="barbata_1"><head><persName xml:lang="la"><surname full="yes">Barba'ta</surname></persName></head><p>the bearded, a surname of Venus (Aphrodite) among the Romans. (Serv. <hi rend="ital">ad
       Aen.</hi>
      <pb n="461"/> 2.632.) Macrobius (<bibl n="Macr. 3.8">Macr. 3.8</bibl>) also mentions a statue
      of Venus in Cyprus, representing the goddess with a beard, in female attire, but resembling in
      her whole figure that of a man. (Comp. Suidas, <hi rend="ital">s. v.</hi>
      <foreign xml:lang="grc">Ἀφροδίτη</foreign>; Hesych. <hi rend="ital">s. v.</hi>
      <foreign xml:lang="grc">Ἀφρόδιτος</foreign>.) The idea of Venus thus being a mixture of
      the male and female nature, seems to belong to a very late period of antiquity. (Voss, <hi rend="ital">Mythol. Briefe,</hi> ii. p. 282, &amp;c.) </p><byline>[<ref target="author.L.S">L.S</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>