<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.attalus_1</requestUrn>
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            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.attalus_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="A"><div type="textpart" subtype="entry" xml:id="attalus-bio-1" n="attalus_1"><head><persName xml:lang="la"><surname full="yes">A'ttalus</surname></persName></head><p>(<persName xml:lang="grc"><surname full="yes">Ἄτταλος</surname></persName>).</p><p>1. One of the generals of Philip of Macedon, and the uncle of Cleopatra, whom Philip married
      in <date when-custom="-337">B. C. 337</date>. He is called by Justin (<bibl n="Just. 9.5">9.5</bibl>), and in one passage of Diodorus (<bibl n="Diod. 17.2">17.2</bibl>), the brother
      of Cleopatra; but this is undoubtedly a mistake. (Wess. <hi rend="ital">ad Diod.</hi> 16.93,
      17.2.) At the festivities in celebration of the marriage of his niece, Attalus, when the
      guests were heated with wine, called upon the company to beg of the gods a legitimate
       (<foreign xml:lang="grc">ψνήσιος</foreign>) successor to the throne. This roused the wrath
      of <ref target="alexander-the-great-bio-1">Alexander</ref> who was present, and a brawl
      ensued, in which Philip drew his sword and rushed upon his son. <ref target="alexander-the-great-bio-1">Alexander</ref> and his mother Olympias withdrew from the
      kingdom (<bibl n="Plut. Alex. 7">Plut. Alex. 7</bibl>; Justin, <bibl n="Just. 9.7">9.7</bibl>;
       <bibl n="Ath. 13.557">Athen. 13.557</bibl>d. e.); but though they soon afterwards returned,
      the influence of Attalus does not appear to have been weakened. Philip's connexion with
      Attalus not only thus involved him in family dissensions, but eventually cost him his life.
      Attalus had inflicted a grievous outrage upon Pausanias, a youth of noble family, and one of
      Philip's bodyguard. Pausanias complained to Philip; but, as he was unable to obtain the
      punishment of the offender, he resolved to be revenged upon the king himself, and accordingly
      assassinated him at the festival at Aegae in <date when-custom="-336">B. C. 336</date>. [<ref target="philippus-ii-bio-1">PHILIPPUS.</ref>] (Arist. <hi rend="ital">Pol.</hi> 5.8.10; <bibl n="Diod. 16.93">Diod. 16.93</bibl>; <bibl n="Plut. Alex. 10">Plut. Alex. 10</bibl>; Justin,
       <bibl n="Just. 9.6">9.6</bibl>.) Attalus was in Asia at the time of Philip's death, as he had
      been previously sent thither, along with Parmenion and Amyntas in the command of some troops,
      in order to secure the Greek cities in Western Asia to the cause of Philip. (<bibl n="Diod. 16.91">Diod. 16.91</bibl>; Justin, <bibl n="Just. 9.5">9.5</bibl>.) Attalus could
      have little hope of obtaining <ref target="alexander-the-great-bio-1">Alexander's</ref>
      pardon, and therefore entered very readily into the proposition of Demosthenes to rebel
      against the new monarch. But, mistrusting his power, he soon afterwards endeavoured to make
      terms with <ref target="alexander-the-great-bio-1">Alexander</ref>, and sent him the letter
      which he had received from Demosthenes. This, however, produced no change in the purpose of
       <ref target="alexander-the-great-bio-1">Alexander</ref>, who had previously sent Hecataeus
      into Asia with orders to arrest Attalus, and convey him to Macedon, or, if this could not be
      accomplished, to kill him secretly. Hecateus thought it safer to adopt the latter course, and
      had him assassinated privately. (<bibl n="Diod. 17.2">Diod. 17.2</bibl>, <bibl n="Diod. 17.3">3</bibl>, <bibl n="Diod. 17.5">5</bibl>.)</p></div></div></body></text></TEI>
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