<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.atossa_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.atossa_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="A"><div type="textpart" subtype="entry" xml:id="atossa-bio-1" n="atossa_1"><head><persName xml:lang="la"><surname full="yes">Atossa</surname></persName></head><p>(<persName xml:lang="grc"><surname full="yes">Ἄτοσσα</surname></persName>), the daughter of Cyrus,
      and the wife successively of her brother Cambyses, of Smerdis the Magian, and of Dareius
      Hystaspis, over whom she possessed great influence. Excited by the description of Greece given
      her by Democedes [<hi rend="smallcaps">DEMOCEDES</hi>], she is said to have urged Dareius to
      the invasion of that country. She bore Dareius four sons, Xerxes, Masistes, Achaemenes, and
      Hystaspes. (<bibl n="Hdt. 3.68">Hdt. 3.68</bibl>, <bibl n="Hdt. 3.88">88</bibl>, <bibl n="Hdt. 3.133">133</bibl>, <bibl n="Hdt. 3.134">134</bibl>, <bibl n="Hdt. 7.2">7.2</bibl>,
       <bibl n="Hdt. 7.3">3</bibl>, <bibl n="Hdt. 7.64">64</bibl>, <bibl n="Hdt. 7.82">82</bibl>,
       <bibl n="Hdt. 7.97">97</bibl>; Aeschyl. <hi rend="ital">Persac.</hi>) According to a tale
      related by Aspasius (<hi rend="ital">ad Aristot.</hi> Ethic. p. 124), Atossa was killed and
      eaten by her son Xerxes in a fit of distraction.</p><p>Hellanicus related (Tatian, <hi rend="ital">c. Graec.</hi> init.; <bibl n="Clem. Al. Strom. i. p. 307">Clem. Al. Strom. i. p. 307</bibl>, ed. Par. 1629), that Atossa
      was the first who wrote epistles. This statement is received by Bentley (<hi rend="ital">Phalaris,</hi> p. 385, &amp;c.), and is employed by him as one argument against the
      authenticity of the pretended epistles of Phalaris.</p><byline>[<ref target="author.C.P.M">C.P.M</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>