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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="A"><div type="textpart" subtype="entry" xml:id="athenagoras-bio-6" n="athenagoras_6"><head><persName xml:lang="la" xml:id="tlg-1205"><surname full="yes">Athena'goras</surname></persName></head><p>(<persName xml:lang="grc"><surname full="yes">Ἀθηναγόρας</surname></persName>), a Grecian
      philosopher converted to the Christian religion, flourished in the second century of our era
      His name is unaccountably passed over by Eusebius and Jerome; and the only ancient
      biographical notice of him is contained in a fragment of Philippus Sidetes, published by Henry
      Dodwell along with his <title xml:lang="la">Dissertationes in Irenaeum.</title> In this
      document it is stated, that Athenagoras was the first master of the catechetical school at
      Alexandria, and that he flourished in the days of Hadrian and Antoninus, to whom he addressed
      an Apology on behalf of the Christians. It is added that he had, before Celsus, intended to
      write against the Christians ; but when he examined the Holy Scriptures with this view, he
      became a convert to the faith he had purposed to destroy. It is further asserted by this
      writer, that Clemens Alexandrinus was the disciple of Athenagoras, and Pantaenus the disciple
      of Clemens. The authority of Philippus Sidetes was lightly esteemed, even in ancient times;
      and there are some manifest inaccuracies in the foregoing statement.</p><p>Athenagoras's <title>Defense of the Christians</title> was certainly not addressed to
      Hadrian and Antoninus. It has been contended by some modern scholars, that it was presented to
      Marcus Aurelius and Lucius Verus; but it has been shewn by irrefragable proofs, that the
      emperors to whom it was addressed were Marcus Aurelius and his son Commodus. In this view
      Baronius, Petavius, Tillemont, Maranus, Fabricius, Lumper, and many others concur. It is
      certain, again, that Clemens Alexandrinus was the pupil, not the master, of Pantaenus. And it
      is very improbable that Athenagoras was in any way conneeted with the celebrated catechetical
      school of Alexandria.</p><div><head>Works</head><p>All that we know respecting Athenagoras is, that he was an Athenian by birth, a proselyte
       to Christianity, and the author of the above-mentioned Apology, and of a treatise in defence
       of the <pb n="403"/> tenet of the resurrection. Both of these are written with considerable
       ability and elegance, and in a pure Attic style.</p><p>In the first, he vigorously combats the charges of atheism, profligacy, and cannibalism,
       which were preferred against the early Christians.</p><p>In the second, he shews with no little ingenuity, that the presumptive arguments against
       the Christian doctrine of the resurrection are inconclusive.</p></div><div><head>Editions</head><p><bibl>The best edition of the works of Athenagoras is that of the Benedictines,
        superintended by Maranus, and published, together with the writings of Justin Martyr,
        Theophilus of Antioch, and Hermias, in one volume, folio, Paris, 1742.</bibl></p><p>The other editions of Athenagoras are these: <bibl>H. Stephani, 1557, reprinted at Zurich
        in 1559, and at Cologne in 1686</bibl>; <bibl>Bishop Fell's, Oxford, 1682</bibl> ;
        <bibl>Rechenberg's, Leipzig, 1684-85</bibl>; <bibl>Dechair's, Oxford, 1706.</bibl></p><p><bibl>His works are also given in the edition of Justin Martyr, published at Paris in
        1615</bibl>, and in the collections of <bibl><editor role="editor">de la Bigne</editor></bibl>,
        <bibl>Gallandi</bibl>, and <bibl>Oberthür.</bibl></p><p><bibl>J. G. Lindner's notes to his edition of the Apology for the Christians (Longosal.
        1774-75)</bibl> deserve particular recommendation.</p></div><div><head>Translations</head><p><bibl>The writings of Athenagoras, with fragments from other ancient authors, were
        translated into English by David Humphreys, London, 1714.</bibl><bibl>There is an old translation of the treatise on the Resurrection by Richard Porder,
        London, 1573.</bibl></p></div><div><head>Further Information</head><p>See T. A. Clarisse, <hi rend="ital">Commentatio de Athenagorae Vita et Scriptis,</hi> Lugd.
       Batav. 1819; Polycarp Leyser, <hi rend="ital">Dissertatio de Athenagora,</hi> Lips. 1736.</p></div><byline>[<ref target="author.J.M.M">J.M.M</ref>]</byline></div></div></body></text></TEI>
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