<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.asopus_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.asopus_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="A"><div type="textpart" subtype="entry" xml:id="asopus-bio-1" n="asopus_1"><head><persName xml:lang="la"><surname full="yes">Aso'pus</surname></persName></head><p>(<persName xml:lang="grc"><surname full="yes">Ἄσωπος</surname></persName>), the god of the river
      Asopus, was a son of Oceanus and Tethys, or according to others, of Poseidon and Pero, of Zeus
      and Eurynome, or lastly of Poseidon and Cegluse. (<bibl n="Apollod. 3.12.6">Apollod.
       3.12.6</bibl>; <bibl n="Paus. 2.5.2">Paus. 2.5.2</bibl>, <bibl n="Paus. 2.12.5">12.5</bibl>.)
      He was married to Metope, the daughter of the river god Ladon, by whom he had two sons and
      twelve, or, according to others, twenty daughters. Their names differ in the various accounts.
      (Apollod. <hi rend="ital">l.c. ;</hi>
      <bibl n="Diod. 4.72">Diod. 4.72</bibl>; Schol. <hi rend="ital">ad Pind. Ol.</hi> 6.144, <hi rend="ital">Isthm.</hi> 8.37; <bibl n="Paus. 9.1.2">Paus. 9.1.2</bibl>; <bibl n="Hdt. 9.51">Hdt. 9.51</bibl>; <bibl n="Eustath. ad Hom. p. 278">Eustath. ad Hom. p. 278</bibl>.) Several
      of these daughters of Asopus were carried off by gods, which is commonly believed to indicate
      the colonies established by the people inhabiting the banks of the Asopus, who also
      transferred the name of Asopus to other rivers in the countries where they settled. Aegina was
      one of the daughters of Asopus, and Pindar mentions a river of this name in Aegina. (<hi rend="ital">Nem.</hi> 3.4, with the Schol.) In Greece there were two rivers of this name, the
      one in Achaia in Peloponnesus, and the other in Boeotia, and the legends of the two are
      frequently confounded or mixed up with each other. Hence arose the different accounts about
      the descent of Asopus, and the difference in the names of his daughters. But as these names
      have, in most cases, reference to geographical circumstances, it is not difficult to perceive
      to which of the two river gods this or that particular daughter originally belonged. The more
      celebrated of the two is that of Peloponnesus. When Zeus had carried off his daughter Aegina,
      and Asopus had searched after her everywhere, he was at last informed by Sisyphus of Corinth,
      that Zeus was the guilty party. Asopus now revolted against Zeus, and wanted to fight with
      him, but Zeus struck him with his thunderbolt and confined him to his original bed. Pieces of
      charcoal which were found in the bed of the river in later times, were believed to have been
      produced by the lightning of Zeus. (<bibl n="Paus. 2.5.1">Paus. 2.5.1</bibl>, &amp;c.; <bibl n="Apollod. 3.12.6">Apollod. 3.12.6</bibl>.) According to Pausanias (<bibl n="Paus. 2.12.5">2.12.5</bibl>) the Peloponnesian Asopus was a man who, in the reign of Aras, discovered the
      river which was subsequently called by his name. </p><byline>[<ref target="author.L.S">L.S</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>