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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="A"><div type="textpart" subtype="entry" xml:id="arrianus-bio-4" n="arrianus_4"><head><persName xml:lang="la" xml:id="tlg-0074"><surname full="yes">Arria'nus</surname></persName></head><p>4. Of Nicomedeia in Bithynia, was born towards the end of the first century after Christ. He
      was a pupil and friend of Epictetus, through whose influence he became a zealous and active
      admirer of the Stoic philosophy, and more especially of the practical part of the system. He
      first attracted attention as a philosopher by publishing the lectures (<foreign xml:lang="grc">διατριβαί</foreign>) of his master. This he seems to have done at Athens;
      and the Athenians were so much delighted with them, that they honoured him with their
      franchise. Arrian, as we shall see hereafter, had chosen Xenophon as his model in writing, and
      the Athenians called him the young Xenophon, either from the resemblance of his style to that
      of Xenophon, or more probably <pb n="351"/> from the similarity of his connexion with
      Epictetus, to that which existed between Xenophon and Socrates. (Photius, p. 17b. ed. Bekker;
      Suidas, <hi rend="ital">s. v.</hi>
      <foreign xml:lang="grc">Ἀρριανός</foreign>.) In <date when-custom="124">A. D. 124</date>, he
      gained the friendship of the emperor Hadrian during his stay in Greece, and he received from
      the emperor's own hands the broad purple, a distinction which conferred upon him not only the
      Roman citizenship, but the right to hold any of the great offices of state in the Roman
      empire. From this time Arrian assumed the praenomen Flavius. In A. D. 136, he was appointed
      praefect of Cappadocia, which was invaded, the year after, by the Alani or Massagetae. He
      defeated them in a decisive battle, and added to his reputation of a philosopher that of a
      brave and skilful general. (<bibl n="D. C. 69.15">D. C. 69.15</bibl>.) Under Antoninus Pius,
      the successor of Hadrian, Arrian was promoted to the consulship, <date when-custom="146">A. D.
       146</date>. In his later years he appears to have withdrawn from public life, and from about
       <date when-custom="150">A. D. 150</date>, he lived in his native town of Nicomedeia, as priest of
      Demeter and Persephone (Phot. p. 73b.), devoting himself entirely to study and the composition
      of historical works. He died at an advanced age in the reign of M. Aurelius. Dio Cassius is
      said to have written a life of Arrian shortly after his death, but no part of it has come down
      to us. (Suid. <hi rend="ital">s. v.</hi>
      <foreign xml:lang="grc">Δίων</foreign>.)</p><div><head>Works</head><div><head>1. <foreign xml:lang="grc" xml:id="tlg-0557.001">Διατριβαὶ
        Ἐπικτήτου</foreign></head><p>Arrian was one of the most active and best writers of his time. He seems to have perceived
        from the commencement of his literary career a resemblance between his own relation to
        Epicatetus and that of Xenophon to Socrates; it was his endeavour for a long time to carry
        out that resemblance, and to be to Epictetus what Xenophon had been to Socrates. With this
        view he published the philosophical lectures of his master (<foreign xml:lang="grc">Διατριβαὶ Ἐπικτήτου</foreign>) in eight books (Phot. p. 17b.), the first half of
        which is still extant.</p><div><head>Editions</head><p><bibl>They were first printed by Trincavelli, 1535</bibl>, and <bibl>afterwards together
          with the Encheiridion of Epictetus and Simplicius's commentary, with a Latin translation,
          by H. Wolf, Basel, 1560</bibl>. <bibl>The best editions are in Schweighäuser's <hi rend="ital">Epicteteae Philosophiae Monumenta,</hi> vol. iii.</bibl>, and <bibl>in
          Coraes' <title xml:lang="grc">Πάρεργα Ἔλλην. Βιβλιοθ</title>. vol.
         viii</bibl>.</p></div></div><div><head>2. <foreign xml:lang="grc">Ὁμιλίαι Ἐπικτήτου</foreign></head><p>His familiar conversations with Epictetus (<foreign xml:lang="grc">Ὁμιλίαι
         Ἐπικτήτου</foreign>), in twelve books. (Phot. <hi rend="ital">l.c.</hi>) This work is
        lost with the exception of a few fragments preserved in Stobaeus.</p></div><div><head>3. <foreign xml:lang="grc" xml:id="tlg-0557.002">Ἐγχειρίδιον
         Ἐπικτήτου</foreign></head><p>An abstract of the practical philosophy of Epictetus (<foreign xml:lang="grc">Ἐγχειρίδιον Ἐπικτήτου</foreign>), which is still extant. This celebrated work, which
        seems to have been regarded even in antiquity as a suitable manual of practical philosophy,
        maintained its authority for many centuries, both with Christians and Pagans. About <date when-custom="550">A. D. 550</date>, Simplicius wrote a commentary upon it, and two Christian
        writers, Nilus and an anonymous author wrote paraphrases of it, adapted for Christians, in
        the first half of the fifth century of our era.</p><div><head>Editions</head><p><bibl>The Encheiridion was first published in a Latin translation by Politianus, Rome,
          1493, and in 1496, by Beroaldus, at Bologna.</bibl><bibl>The Greek original, with the commentary of Simplicius, appeared first at Venice,
          1528, 4to,</bibl> This edition was soon followed by numerous others, as the work was
         gradually regarded and used as a school book. The best along the subsequent editions are
         those of <bibl>Haloander (Nürnberg, 1529, 8vo.)</bibl>, <bibl>Trincavelli (Venice,
          1535, 8vo.)</bibl>, <bibl>Naogeorgius (Strassburg, 1554, 8vo.)</bibl>, <bibl>Berkel
          (Leyden, 1670, 8vo.)</bibl>, <bibl>Schroeder (Frankfurt, 1723, 8vo.)</bibl>, and
          <bibl>Heyne (Dresden and Leipzig, 1756 and 1776)</bibl>. The best among the recent
         editions are those of Schweighäuser and Coraes, in the collections above referred
         to.</p></div></div><div><head>4. <title>Life of Epictetus</title></head><p>In connexion with Epictetus, we may also mention, IV. A life of this philosopher by
        Arrian, which is now lost. Although the greater part of these philosophical works of Arrian
        has perished, yet the portion still extant, especially the <foreign xml:lang="grc">διατριβαί</foreign>, is the best and most perfect system of the ethical views of the
        Stoics, that has come down to us. In the case of the <foreign xml:lang="grc">διατριβαί</foreign>, Arrian is only the editor, and his conscientiousness in preserving
        his master's statements and expressions is so great, that he even retains historical
        inaccuracies which Epictetus had fallen into, and which Arrian himself was well aware
        of.</p></div><div><head>5. <foreign xml:lang="grc">Κυνηγητικός</foreign></head><p>Another work in which Arrian likewise followed Xenophon as his guide is, V. A treatise on
        the chase (<foreign xml:lang="grc">Κυνηγητικός</foreign>). It is so closely connected
        with the treatise of Xenophon on the same subject, that not only is its style an imitation
        of the latter's, but it forms a kind of supplement to Xenophon's work, in as much as he
        treats only of such points as he found omitted in Xenophon.</p><div><head>Editions</head><p><bibl>It was first published with a Latin translation by L. Holstenius (Paris, 1644,
          4to.)</bibl>; <bibl>it is also contained in Zeune's Opuscula minora of Xenophon</bibl>,
         and <bibl>in Schneider's edition of Xenophon, vol. vi.</bibl></p></div></div><div><head>6. <title>Anabasis</title> and 7. <title>Indica</title></head><div><head>6. <foreign xml:lang="grc">Ἱστορίαι ἀναβάσεως Ἀλεξάνδρου</foreign></head><p>The most important among the works in which he took Xenophon as his model, is VI. His
         account of the Asiatic expedition of Alexander the Great (<foreign xml:lang="grc">Ἱστορίαι ἀναβάσεως Ἀλεξάνδρου</foreign>, or simply <foreign xml:lang="grc">Ἀνάβασις Ἀλεξάνδρου</foreign>), in seven books, which we possess complete, with the
         exception of a gap in the 12th chapter of the seventh book, which unfortunately exists in
         all the MSS. This great work reminds the reader of Xenophon's Anabasis, not only by its
         title, but also by the ease and clearness of its style. The work is not, indeed, equal to
         the Anabasis in point of composition : it does not possess either the thorough equality and
         noble simplicity, or the vividness of Xenophon ; but Arrian is, nevertheless, in this work
         one of the most excellent writers of his time, above which he is raised by his simplicity
         and his unbiassed judgment. Great as his merits thus are as an historian, they are yet
         surpassed by his excellences as an historical critic. His Anabasis is based upon the most
         trustworthy historians among the contemporaries of <ref target="alexander-the-great-bio-1">Alexander</ref>, whose works are lost, such as Ptolemy, the son of Lagus, Aristobuus, the
         son of Aristobulus, which two he chiefly followed, Diodotus of Erythrae, Eumenes of Cardia,
         Nearchus of Crete, and Megasthenes; and his sound judgment as to who deserved credit,
         justly led him to reject the accounts of such authors as Onesicritus, Callisthenes, and
         others. No one at all acquainted with this work of Arrian can refuse his assent to the
         opinion of Photius (p. 73a.; comp. Lucian, <hi rend="ital">Alex.</hi> 2), that Arrian was
         the best among the numerous historians of <ref target="alexander-the-great-bio-1">Alexander</ref>. The work begins with the death of Philip, and after giving a brief
         account of the occurrences which followed that event, he proceeds in the eleventh chapter
         to relate the history of that gigantic expedition, which he continues down to the death of
          <ref target="alexander-the-great-bio-1">Alexander</ref>. One of the great merits of the
         work, independent of those already mentioned, is the clearness and distinctness with which
         he describes all military movements and operations, the drawing up of the armies for battle
          <pb n="352"/> and the conduct of battles and sieges. In all these respects the Anabasis is
         a masterly production, and Arrian shows that he himself possessed a thorough practical
         knowledge of military affairs. He seldom introduces speeches, but wherever he does, he
         shows a profound knowledge of man ; and the speech of <ref target="alexander-the-great-bio-1">Alexander</ref> to his rebellious soldiers and the
         reply of Coenus (5.25, &amp;c.), as well as some other speeches, are masterly specimens of
         oratory. Everything, moreover, which is not necessary to make his narrative clear, is
         carefully avoided, and it is probably owing to this desire to omit everything superfluous
         in the course of his narrative, that we are indebted for his separate work,</p></div><div><head>7. On India (<foreign xml:lang="grc">Ἰνδικὴ</foreign> or <foreign xml:lang="grc">τὰ Ἰνδικα</foreign>)</head><p>On India (<foreign xml:lang="grc">Ἰνδικὴ</foreign> or <foreign xml:lang="grc">τὰ
          Ἰνδικα</foreign>), which may be regarded as a continuation of the Anabasis, and has
         sometimes been considered as the eighth book of it, although Arrian himself speaks of it as
         a distinct work. It is usually printed at the end of the Anabasis, and was undoubtedly
         written immediately after it. It is a curious fact, that the Indica is written in the Ionic
         dialect, a circumstance which has been accounted for by various suppositions, the most
         probable among which is, that Arrian in this point imitated Ctesias of Cnidus, whose work
         on the same subject he wished to supplant by a more trustworthy and correct account. The
         first part of Arrian's Indica contains a very excellent description of the interior of
         India, in which he took Megasthenes and Eratosthenes as his guides. Then follows a most
         accurate description of the whole coast from the mouth of the Indus to the Persian gulf,
         which is based entirely upon the <foreign xml:lang="grc">Παράπλους</foreign> of
         Nearchus the Cretan, and the book concludes with proofs, that further south the earth is
         uninhabitable, on account of the great heat.</p></div><div><head>Editions</head><p>Of Arrian's Anabasis and Indica two Latin translations, <bibl>the one by C. Valgulius
          (without date or place)</bibl>, and the other by <bibl>B. Facius (Pisaur. 1508)</bibl>
         appeared before the Greek text was printed; and <bibl>the editio princeps of the original
          is that by Trincavelli, Venice, 1535, 8vo</bibl>. Among the subsequent editions we mention
         only those of <bibl>Gerbel (Strassb. 1539, 8vo.)</bibl>, <bibl>H. Stephens (Paris, 1575,
          8vo.)</bibl>, <bibl>Blancard (Amsterd. 1688, 8vo.)</bibl>, <bibl>J. Gronovius, who availed
          himself of several Augsburg and Italian MSS. (Leyden, 1704, fol.)</bibl>, <bibl>K. A.
          Schmidt, with the notes of G. Raphelius (Amsterd, 1757, 8vo.)</bibl> and Schneider, who
         published the Anabasis and Indica separately, the former at <bibl>Leipzig, 1798,
          8vo.</bibl>, and the latter at <bibl>Halle, 1798, 8vo.</bibl> The best modern editions of
         the Anabasis are those of <bibl>J. E. Ellendt (Regimontii, 1832, 2 vols. 8vo.)</bibl> and
         of <bibl>C. W. Krüger. (Berlin, 1835, vol. i., which contains the text and various
          readings.)</bibl></p></div></div><div><head>8. A voyage round the coasts of the Euxine (<foreign xml:lang="grc">περίπλους
         πόντου Εὐξείνου</foreign>)</head><p>All the works we have hitherto mentioned seem to have been written by Arrian previous to
        his government of Cappadocia. During this whole period, he appears to have been unable to
        get rid of the idea that he must imitate some one or another of the more ancient writers of
        Greece. But from this time forward, he shews a more independent spirit, and throws off the
        shackles under which he had laboured hitherto. During his government of Cappadocia, and
        before the outbreak of the war against the Alani, about <date when-custom="137">A. D. 137</date>,
        he dedicated to the emperor Hadrian -- VIII. his description of a voyage round the coasts of
        the Euxine (<foreign xml:lang="grc">περίπλους πόντου Εὐξείνου</foreign>), which had
        undoubtedly been made by Arrian himself. The starting-point is Trapezus, whence he proceeds
        to Dioscurias, the Cimmerian and Thracian Bosporus, and Byzantium. This Periplus has come
        down to us together with two other works of a similar kind, the one a Periplus of the
        Erythraean, and the other a Periplus of the Euxine and the Palus Maeotis. Both these works
        also bear the name of Arrian, but they belong undoubtedly to a later period.</p><div><head>Editions</head><p>These Peripluses were first printed, with other geographical works of a similar kind, by
          <bibl>S. Gelenius, Basel, 1533</bibl>, and somewhat better by <bibl>Stuck, Geneva,
          1577</bibl>. They are also contained in the collection of the minor works of <bibl>Arrian
          by Blancard (Amsterd. 1683 and 1750).</bibl> The best editions are in <bibl>Hudson's
          Geographi Minores, vol. i.</bibl>, and in <bibl>Gail's and Hoffmann's collections of the
          minor Geographers</bibl>.</p></div></div><div><head>9&gt; <title>Tactics</title>
        <foreign xml:lang="grc">λόγοστακτικὸς</foreign></head><p>It seems to have been about the same time that Arrian wrote, IX. a work on Tactics
         (<foreign xml:lang="grc">λόγοστακτικὸς</foreign> or <foreign xml:lang="grc">τέχνη
         τακτική</foreign>). What we now possess under this name can have been only a section of
        the whole work, as it treats of scarcely anything else than the preparatory exercises of the
        cavalry; but this subject is discussed with great judgment, and fully shews the practical
        knowledge of the author.</p><div><head>Editions</head><p>The fragment is printed in Scheffer's collection of ancient works on tactics (Upsula,
         1664), and better in Blancard's collection of the minor works of Arrian.</p></div></div><div><head>Later works</head><p>The greatest literary activity of Arrian occurs in the latter period of his life, which he
        devoted wholly to the composition of historical works. Their number was not smaller than
        their importance ; but all of these later productions are now lost, and some of them seem to
        have fallen into oblivion at an early time; for Photius states, that there were several
        works of Arrian of which he was unable to discover the titles. Besides some smaller works,
        such as the lives of Dion, Timoleon and Tilliborus, we have mention of several great works
        on <ref target="alexander-the-great-bio-1">Alexander</ref>, Bithynia, and the Alani</p><div><head>10. A <title>Life of Dion</title></head><p>Phot. p. 73b.</p></div><div><head>11. A <title>Life of Timoleon</title></head><p>Phot. p. 73b.</p></div><div><head>12. A <title>Life of Tilliborus</title></head><p>A notorious Asiatic robber of the time (Lucian, <hi rend="ital">Alex.</hi> 2).</p></div><div><head>13. <title>A History of the successors of Alexander the Great</title> (<foreign xml:lang="grc">τὰ μετὰ Ἀλέξανδρον</foreign>).</head><p>in ten books, of which an abstract, or rather an enumeration of contents, is preserved in
         Photius. (<hi rend="ital">Cod.</hi> 92.)</p></div><div><head>14. <title>A History of the Parthians</title> (<foreign xml:lang="grc">Παρθικά</foreign>)</head><p>In 17 books (Phot. p 17, a.), the main subject of which was their wars with the Romans,
         especially under Trajan.</p></div><div><head>15. <title>A History of Bithynia</title> (<foreign xml:lang="grc">Βιθυνικά</foreign>)</head><p>in eight books. (<bibl n="Phot. Bibl. 93">Phot. Bibl. 93</bibl>; comp. p. 17a.) This work
         began with the mythical age, and carried the history down to the time when Bithynia became
         united with the Roman empire, and in it the author mentioned several events connected with
         his own life. From a quotation in Eustathius (<hi rend="ital">ad Hom. Il.</hi> viii. p.
         694), who seems to have had the work before him, it is highly probable that it was written
         in the Ionic dialect. (Comp. Eustath. <hi rend="ital">ad Hom. Il.</hi> iv. p. 490, v. p.
         565, xv. p. 1017.)</p></div><div><head>XVI. A History of the Alani (<foreign xml:lang="grc">Ἀλανικὴ</foreign> or
          <foreign xml:lang="grc">τὰ κατʼ Ἀλανούς</foreign>, Phot. p. 17a.).</head><p>A fragment entitled <title xml:lang="grc">ἔκταξις κατʼ Ἀλανῶν</title>, describing
         the plan of the battle against the Alani, was discovered in the seventeenth century at
         Milan : it seems to have belonged to the History of the Alani.</p><div><head>Editions</head><p>It is printed in the collections of Scheffer and Blancard above referred to.</p></div></div></div></div><div><head>Editions</head><p><bibl>A collection of all the works of Arrian was edited by Borhek, Lemgo, 1792-1811, 3
        vols. 8vo., which however has no merits at all.</bibl></p></div><div><head>Bibliography</head><p>Saint Croix, <hi rend="ital">Examen crit. des Anciens Historiens d'Alexandre le Grand,</hi>
       Paris, 1804, p. 88, &amp;c.; Ellendt, <hi rend="ital">De Arriancorum</hi>
       <pb n="353"/>
       <hi rend="ital">Librorum Reliquiis,</hi> Regimontii, 1836, 4to.; P. O. Van der Chys, <hi rend="ital">Commentarius Geographicus in Arrianum,</hi> Leyden, 1828, 4to.</p></div><byline>[<ref target="author.L.S">L.S</ref>]</byline></div></div></body></text></TEI>
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