<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.ariston_9</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.ariston_9</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="A"><div type="textpart" subtype="entry" xml:id="ariston-bio-9" n="ariston_9"><head><persName xml:lang="la"><surname full="yes">Ariston</surname></persName> (<label xml:lang="grc">Ἀρίστων</label>), literary.</head><div type="textpart" subtype="entry" xml:id="ariston-bio-10" n="ariston_10"><head><persName xml:lang="la"><surname full="yes">Ariston</surname></persName></head><p>1. A son of Sophocles by Theoris. (Suidas, <hi rend="ital">s. v.</hi>
       <foreign xml:lang="grc">Ἰοφῶν</foreign>.) He had a son of the name of Sophocles, who is
       said to have brought out, in <date when-custom="-401">B. C. 401</date>, the Oedipus in Colonus of
       his grandfather Sophocles. (Argum. <hi rend="ital">ad Soph. Oed. Col.</hi> p. 12, ed.
       Wonder.) Whether he is the same as the Ariston who is called a writer of tragedies (<bibl n="D. L. 7.164">D. L. 7.164</bibl>), and one of whose tragedies was directed against
       Mnesthenus, cannot be said with any certainty, though Fabricius (<hi rend="ital">Bibl.
        Gr.</hi> ii. p. 287) takes it for granted.</p></div><div type="textpart" subtype="entry" xml:id="ariston-bio-10a"><head><persName xml:lang="la"><surname full="yes">Ariston</surname></persName></head><p>2. A friend of Aristotle, the philosopher, to whom he is said to have addressed some
       letters. (<bibl n="D. L. 5.27">D. L. 5.27</bibl>.)</p></div><div type="textpart" subtype="entry" xml:id="ariston-bio-11" n="ariston_11"><head><persName xml:lang="la" xml:id="tlg-1192"><surname full="yes">Ariston</surname></persName></head><p>3. A Peripatetic philosopher and a native of the island of Ceos, where his birthplace was
       the town of Julis, whence he is sometimes called <foreign xml:lang="grc">Κεῖος</foreign>
       and sometimes <foreign xml:lang="grc">Ἰουλιήτης</foreign>. He was a pupil of Lycon
        (<bibl n="D. L. 5.70">D. L. 5.70</bibl>, <bibl n="D. L. 5.74">74</bibl>), who was the
       successor of Straton as the head of the Peripatetic school, about <date when-custom="-270">B. C.
        270</date>. After the death of Lycon, about <date when-custom="-230">B. C. 230</date>, Ariston
       succeeded him in the management of the school. Ariston, who was, according to Cicero (<hi rend="ital">de Fin.</hi> 5.5), a man of taste and elegance, was yet deficient in gravity and
       energy, which prevented his writings acquiring that popularity which they otherwise deserved,
       and may have been one of the causes of their neglect and loss to us. In his philosophical
       views, if we may judge from the scanty fragments still extant, he seems to have followed his
       master pretty closely.</p><div><head>Works</head><div><head>Works mentioned by Diogenes Laertius</head><p>Diogenes Laertius (7.163), after enumerating the works of Ariston of Chios, says, that
         Panaetius and Sosicrates attributed all those works, except the letters, to the Peripatetic
         Ariston (of Ceos). How far this opinion is correct, we cannot, of course, say; at any rate,
         however, one of those works, <foreign xml:lang="grc">Ἐρωτικαὶ διατριβαί</foreign>, is
         repeatedly ascribed to the Cean by Athenaeus (x. p. 419, xiii. p. 563, xv. p. 674), who
         calls it <foreign xml:lang="grc">Ἐρωτικὰ ὁμοῖα</foreign>. One work of the Cean not
         mentioned by Diogenes, was entitled <title xml:lang="grc">Λύκων</title> (Plut. <hi rend="ital">de Aud. poet.</hi> 1), in gratitude to his master.</p></div><div><head>Epigrams in the Greek Anthology</head><p>There are also two epigrams in the Greek Anthology (<bibl n="Anth. Gr. 6.303">6.303</bibl>, and 7.457), which are commonly attributed to Ariston of Ceos, though there
         is no evidence for it.</p></div></div><div><head>Further Information</head><p>Compare J. G. Hubmann, <hi rend="ital">Ariston von Keos, der Peripatetiker,</hi> in Jahn's
         <hi rend="ital">Jahrb. für Philol.</hi> 3d supplementary vol. Leipz. 1835; Fabricius,
         <hi rend="ital">Bibl. Gr.</hi> iii. p. 467, &amp;c. ; Jacobs, <hi rend="ital">ad
         Anthol.</hi> xiii. p. 861.</p></div></div><div type="textpart" subtype="entry" xml:id="ariston-bio-12" n="ariston_12"><head><persName xml:lang="la"><surname full="yes">Ariston</surname></persName></head><p>4. Of Alexandria, likewise a Peripatetic philosopher, was a contemporary of Strabo, and
       wrote a work on the Nile. (<bibl n="D. L. 7.164">D. L. 7.164</bibl>; <bibl n="Strabo xvii.p.790">Strab. xvii. p.790</bibl>.) Eudorus, a contemporary of his, wrote a
       book on the same subject, and the two works were so much alike, that the authors charged each
       other with plagiarism. Who was right is not said, though Strabo seems to be inclined to think
       that Eudorus was the guilty party. (Hubmann, <hi rend="ital">l.c.</hi> p. 104.)</p></div><div type="textpart" subtype="entry" xml:id="ariston-bio-13" n="ariston_13"><head><persName xml:lang="la"><surname full="yes">Ariston</surname></persName></head><p>5. Of Pella in Palestine, lived in the time of the emperor Hadrian or shortly after.</p><div><head>Works</head><div><head><foreign xml:lang="grc">διάλεξις Παπίσκου καὶ Ἰάσονος</foreign></head><p>His date is inferred from his writing a work on the insurrection of the Jews, which broke
         out in the reign of this emperor. (<bibl n="Euseb. Hist. Eccl. 4.6">Euseb. Hist. Eccl.
          4.6</bibl>; Niceph. Callist. <hi rend="ital">Hist. Eccl.</hi> 3.24.) He also wrote a work
         entitled <title xml:lang="grc">διάλεξις Παπίσκου καὶ Ἰάσονος</title>, that is, a
         dialogue between Papiscus, a Jew, and Jason, a Jewish Christian, in which the former became
         convinced of the truth of the Christian religion. (Origen. <hi rend="ital">c. Cels.</hi>
         iv. p. 199; Hieronym. <hi rend="ital">Epist. ad Galat.</hi> 3.13.)</p><div><head>Editions</head><p>It was translated at an early time into Latin by one Celsus, but, with the exception of
          a few fragments, it is now lost. <bibl>The introduction written to it by the translator is
           still extant, and is printed in the Oxford edition of the " Opuscula" of Cyprian (p.
           30)</bibl> and <bibl>elsewhere</bibl>.</p></div></div></div><div><head>Further Information</head><p>Hubmann, <hi rend="ital">l.c.</hi> p. 105.</p></div></div><div type="textpart" subtype="entry" xml:id="ariston-bio-14" n="ariston_14"><head><persName xml:lang="la"><surname full="yes">Ariston</surname></persName></head><p>6. Of Alaea (<foreign xml:lang="grc">Ἀλαιεύς</foreign>), a Greek rhetorician who
       wrote, according to Diogenes Laertius (7.164) scientific treatises on rhetoric. Another
       rhetorician of the same name, a native of Gerasa, is mentioned by Stephanus of Byzantium.
        (<hi rend="ital">s. v.</hi>
       <foreign xml:lang="grc">Γέρασα</foreign>.)</p><p>The name of Ariston occurs very frequently in ancient writers, and it has been calculated
       that about thirty persons of this name may be distinguished ; but of most of them we know
       nothing but the name. They have often been confounded with one another both by ancient and
       modern writers, particularly Ariston of Chios and Ariston of Ceos. (Sintenis, <hi rend="ital">ad Plut. Themist.</hi> 3, and especially the treatise of Hubmann referred to above.) </p><byline>[<ref target="author.L.S">L.S</ref>]</byline></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>