<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.aristippus_8</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.aristippus_8</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="A"><div type="textpart" subtype="entry" xml:id="aristippus-bio-8" n="aristippus_8"><head><persName xml:lang="la"><surname full="yes">Aristippus</surname></persName></head><p>4. There is no universality in human conceptions ; the senses are the only avenues of
      knowledge, and even these admit a very limited range of information. For the Cyrenaics said,
      that men could agree neither in judgments nor notions, in nothing, in fact, but names. We have
      all certain sensations, which we call <hi rend="ital">white</hi> or <hi rend="ital">sweet
       ;</hi> but whether the sensation which A calls <hi rend="ital">white</hi> is similar to that
      which B calls by that name, we cannot tell; for by the common term <hi rend="ital">white</hi>
      every man denotes a distinct object. Of the causes which produce these sensations we are quite
      ignorant ; and from all this we come to the doctrine of modern philological metaphysics, that
      truth is what each man troweth. All states of mind are motions; nothing exists but states of
      mind, and they are not the same to all men. True wisdom consists therefore in transforming
      disagreeable into agreeable sensations.</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>