<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.apollonius_10</requestUrn>
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            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.apollonius_10</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="A"><div type="textpart" subtype="entry" xml:id="apollonius-bio-10" n="apollonius_10"><head><persName xml:lang="la"><surname full="yes">Apollonius</surname></persName> or <persName xml:lang="la"><surname full="yes">Apollonius</surname><addName full="yes">Molon</addName></persName></head><p>3. Of <hi rend="smallcaps">ALABANDA</hi>, surnamed Molon, likewise a rhetorician, who left
      his country and went to Rhodes (<bibl n="Strabo xiv.p.655">Strabo xiv. p.655</bibl>); but he
      appears to have also taught rhetoric at Rome for some time, as Cicero, who calls him a great
      pleader in the courts of justice and a great teacher, states that, in <date when-custom="-88">B. C.
       88</date>, he received instructions from him at Rome. (<bibl n="Cic. Brut. 89">Cic. Brut.
       89</bibl>.) In <date when-custom="-81">B. C. 81</date>, when Sulla was dictator, Apollonius came to
      Rome as ambassador of the Rhodians, on which occasion Cicero again benefited by his
      instructions. (<hi rend="ital">Brut.</hi> 90.) Four years later, when Cicero returned from
      Asia, he staid for some time in Rhodes, and had an opportunity of admiring the practical
      eloquence of Apollonius in the courts as well as his skill in teaching. (<hi rend="ital">Brut.</hi> 91.) Apollonius is also called a distinguished writer, but none of his works has
      come down to us. They appear however to have treated on rhetorical subjects, and on the
      Homeric poems. (Phoebam. i. p. 98; Porphyr. <hi rend="ital">Quaest. Homeric.</hi> p. 10.)
      Josephus (<hi rend="ital">e. Apion.</hi> 2.36) mentions some work of his in which he spoke
      against the Jews. Julius Caesar was also one of his disciples. (<bibl n="Plut. Caes. 3">Plut.
       Caes. 3</bibl>; <bibl n="Suet. Jul. 4">Suet. Jul. 4</bibl>; comp. <bibl n="Cic. Att. 2.1">Cic. Att. 2.1</bibl>, <hi rend="ital">Brut.</hi> 70, <hi rend="ital">de Invent.</hi> 1.56;
       <bibl n="Plut. Cic. 4">Plut. Cic. 4</bibl>; <bibl n="Quint. Inst. 3.1.16">Quint. Inst.
       3.1.16</bibl>, <bibl n="Quint. Inst. 12.6.7">12.6.7</bibl>.)</p></div></div></body></text></TEI>
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