<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.antevorta_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.antevorta_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="A"><div type="textpart" subtype="entry" xml:id="antevorta-bio-1" n="antevorta_1"><head><persName xml:lang="la"><surname full="yes">Antevorta</surname></persName></head><p>also called PORRIMA or PRORSA (<bibl n="Ov. Fast. 1.633">Ov. Fast. 1.633</bibl>; <bibl n="Gel. 16.16">Gel. 16.16</bibl>), together with Postvorta, are described either as the two
      sisters or companions of the Roman goddess Cannenta. (Ov. <hi rend="ital">l.c.;</hi>
      <bibl n="Macr. 1.7">Macr. 1.7</bibl>.) It seems to be clear, from the manner in which
      Macrobius speaks of Antevorta and Postvorta, that originally they were only two attributes of
      the one goddess Carmenta, the former describing her knowledge of the future and the latter
      that of the past, analogous to the two-headed Janus. But that in later times Antevorta and
      Postvorta were regarded as two distinct beings, companions of Cannenta, or as two Carmentae,
      is expressly said by Varro (apud <hi rend="ital">Gell. l.c.</hi>), Ovid, and Macrobius.
      According to Varro, who also says, that they had two altars at Rome, they were invoked by
      pregnant women, to avert the dangers of child-birth. </p><byline>[<ref target="author.L.S">L.S</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>