<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.anacharsis_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.anacharsis_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="A"><div type="textpart" subtype="entry" xml:id="anacharsis-bio-1" n="anacharsis_1"><head><persName xml:lang="la"><surname full="yes">Anacharsis</surname></persName></head><p>(<persName xml:lang="grc"><surname full="yes">Ἀνάχαρσις</surname></persName>), a Scythian of
      princely rank, according to Herodotus (<bibl n="Hdt. 4.76">4.76</bibl>), the son of Gnurus,
      and brother of Saulius, king of Thrace; according to Lucian (<hi rend="ital">Scytha</hi>) the
      son of Daucetas. He left his native country to travel in pursuit of knowledge, and came to
      Athens just at the time that Solon was occupied with his legislative measures. He became
      acquainted with Solon, and by the simplicity of his way of living, his talents, and his acute
      observations on the institutions and usages of the Greeks, he excited general attention and
      admiration. The fame of his wisdom was such, that he was even reckoned by some among the seven
      sages. Some writers affirmed, that after having been honoured with the Athenian franchise, he
      was initiated into the Eleusinian mysteries. According to the account in Herodotus, on his
      return to Thrace, he was killed by his brother Saulius, while celebrating the orgies of Cybele
      at Hylaca. Diogenes Laertius gives a somewhat different version--that he was killed by his
      brother while hunting. He is said to have written a metrical work on legislation and the art
      of war. Cicero (<hi rend="ital">Tusc. Disp.</hi> 5.32) quotes from one of his letters, of
      which several, though of doubtful authenticity, are still extant. Various sayings of his have
      been preserved by Diogenes and Athenaeus. (<bibl n="Hdt. 4.46">Hdt. 4.46</bibl>, <bibl n="Hdt. 4.76">76</bibl>, <bibl n="Hdt. 4.77">77</bibl>; <bibl n="Plut. Sol. 5">Plut. Sol.
       5</bibl>, <hi rend="ital">Conviv. Sept. Sapient. ;</hi>
      <bibl n="D. L. 1.101">D. L. 1.101</bibl>, &amp;c.; <bibl n="Strabo vii.p.303">Strab. vii.
       p.303</bibl>; Lucian, <hi rend="ital">Scytha</hi> and <hi rend="ital">Anacharsis;</hi>
      <bibl n="Ath. 4.159">Athen. 4.159</bibl>, x. pp. 428, 437, xiv. p. 613; Aelian, <hi rend="ital">V.H.</hi> 5.7.) </p><byline>[<ref target="author.C.P.M">C.P.M</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>