<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.alexinus_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.alexinus_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="A"><div type="textpart" subtype="entry" xml:id="alexinus-bio-1" n="alexinus_1"><head><persName xml:lang="la"><surname full="yes">Alexi'nus</surname></persName></head><p>(<persName xml:lang="grc"><surname full="yes">Ἀλεξῖνος</surname></persName>), a philosopher of the
      Dialectic or Megarian school and a disciple of Eubulides [<ref target="eucleides-bio-1">EUCLEIDES</ref>], from his eristic propensities facetiously named <foreign xml:lang="grc">Ἐλεγξῖνος</foreign>, who lived about the beginning of the third century before Christ. He
      was a native of Elis, and a contemporary of Zeno. From Elis he went to Olympia, in the vain
      hope, it is said, of founding a sect which might be called the Olympian; but his disciples
      soon became disgusted with the unhealthiness of the place and their scanty means of
      subsistence, and left him with a single attendant. None of his doctrines have been preserved
      to us, but from the brief mention made of him by Cicero (<bibl n="Cic. Luc. 75">Cic. Ac.
       2.24</bibl>), he seems to have dealt in sophistical puzzles, like the rest of his sect.
      Athenaeus (xv. p. 696e.) mentions a paean which he wrote in honour of Craterus, the
      Macedonian, and which was sung at Delphi to the sound of the lyre. Alexinus also wrote against
      Zeno, whose professed antagonist he was, and against Ephorus the historian. Diogenes Laertius
      has preserved some lines on his death, which was occasioned by his being pierced with a reed
      while swimming in the Alpheus. (<bibl n="D. L. 2.109">D. L. 2.109</bibl>, <bibl n="D. L. 2.110">110</bibl>.) </p><byline>[<ref target="author.B.J">B.J</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>