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                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.alcman_1</requestUrn>
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                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.alcman_1</urn>
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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="A"><div type="textpart" subtype="entry" xml:id="alcman-bio-1" n="alcman_1"><head><persName xml:lang="la" xml:id="tlg-0291"><surname full="yes">Alcman</surname></persName></head><p>(<label xml:lang="grc">Ἀλκμάν</label>), called by the Attic and later Greek writers
      Alcmaeon (<foreign xml:lang="grc">Ἀλκμαίων</foreign>), the chief lyric poet of Sparta,
      was by birth a Lydian of Sardis. His father's name was Damas or Titarus. He was brought into
      Laconia as a slave, evidently when very young. His master, whose name was Agesidas, discovered
      his genius, and emancipated him; and he then began to distinguish himself as a lyric poet.
      (Suidas, s.v. Heraclid. Pont. <hi rend="ital">Polit.</hi> p. 206; <bibl n="Vell. 1.18">Vell.
       1.18</bibl>; Alcman, fr. 11, Welcker; Epigrams by Alexander Aetolus, Leonidas, and Antipater
      Thess., in Jacob's <hi rend="ital">Anthol. Graec.</hi> i. p. 207, No. 3, p. 175, No. 80, ii.
      p. 110, No. 56; in the Anthol. Palat. 7.709, 19, 18.) In the epigram last cited it is said,
      that the two continents strove for the honour of his birth; and Suidas (<hi rend="ital">l.c.</hi>) calls him a Laconian of Messoa, which may mean, however, that he was enrolled as
      a citizen of Messoa after his emancipation. The above statements seem to be more in accordance
      with the authorities than the opinion of Bode, that Alcman's father was brought from Sardis to
      Sparta as a slave, and that Alcman himself was born at Messoa. It is not known to what extent
      he obtained the rights of citizenship.</p><p>The time at which Alcman lived is rendered somewhat doubtful by the different statements of
      the Greek and Armenian copies of Eusebius, and of the chronographers who followed him. On the
      whole, however, the Greek copy of Eusebius appears to be right in placing him at the second
      year of the twenty-seventh Olympiad. (<date when-custom="-671">B. C. 671</date>.) He was
      contemporary with Ardys, king of Lydia, who reigned from 678 to 629, B. C., with Lesches, the
      author of the "Little Hiad," and with Terpander, during the later years of these two poets ;
      he was older than Stesichorus, and he is said to have been the teacher of Arion. From these
      circumstances, and from the fact which we learn from himself (<hi rend="ital">Fr.</hi> 29),
      that he lived to a great age, we may conclude, with Clinton, that he flourished from about 671
      to about (631 B. C. ((Clinton, <hi rend="ital">Fast.</hi> i. pp. 189, 191, 365; Hermann, <hi rend="ital">Antiq. Lacon.</hi> pp. <pb n="107"/> 76, 77.) He is said to have died, like
      Sulla, of the <hi rend="ital">mortus pedicularis.</hi> (<bibl n="Aristot. HA 5.31">Aristot. HA
       5.31</bibl> or 25; <bibl n="Plut. Sull. 36">Plut. Sull. 36</bibl>; <bibl n="Plin. Nat. 11.33.39">Plin. Nat. 11.33.39</bibl>.)</p><div><head>Works</head><p>The period during which most of Alcman's poems were composed, was that which followed the
       conclusion of the second Messenian war. During this period of quiet, the Spartans began to
       cherish that taste for the spiritual enjoyments of poetry, which, though felt by them long
       before, had never attained to a high state of cultivation, while their attention was absorbed
       in war. In this process of improvement Alcman was immediately preceded by Terpander, an
       Aeolian poet, who, before the year 676 B. C., had removed from Lesbos to the mainland of
       Greece, and had introduced the Aeolian lyric into the Peloponnesus. This new style of poetry
       was speedily adapted to the choral form in which the Doric poetry had hitherto been cast, and
       gradually supplanted that earlier style which was nearer to the epic. In the 33rd or 34th
       Olympiad, Terpander made his great improvements in music. [<hi rend="smallcaps">TERPANDER.</hi>] Hence arose the peculiar character of the poetry of his younger
       contemporary, Alcman, which presented the choral lyric in the highest excellence which the
       music of Terpander enabled it to reach. But Alcman had also an intimate acquaintance with the
       Phrygian and Lydian styles of music, and he was himself the inventor of new forms of rhythm,
       some of which bore his name.</p><div><head>Erotic Poetry</head><p>A large portion of Alcman's poetry was erotic. In fact, he is said by some ancient writers
        to have been the inventor of erotic poetry. (<bibl n="Ath. 13.600">Athen. 13.600</bibl>;
        Suidas, <hi rend="ital">s. v.</hi>) From his poems of this class, which are marked by a
        freedom bordering on licentiousness, he obtained the epithets of "sweet" and " pleasant"
         (<foreign xml:lang="grc">γλυκύς</foreign>, <foreign xml:lang="grc">χαριείς</foreign>).</p></div><div><head><title>Parthenia</title></head><p>Among these poems were many hymeneal pieces. But the <title>Parthenia,</title> which form
        a branch of Alcman's poems, must not be confounded with the erotic. They were so called
        because they were composed for the purpose of being sung by choruses of virgins, and not on
        account of their subjects, which were very various, sometimes indeed erotic, but often
        religious.</p></div><div><head>Other Works</head><p>Alcman's other poems embrace hymns to the gods, Paeans, Prosodia, songs adapted for
        different religious festivals, and short ethical or philosophical pieces. It is disputed
        whether he wrote any of those Anapaestic war-songs, or marches, which were called <foreign xml:lang="grc">ἐμβατήρια</foreign>; but it seems very unlikely that he should have
        neglected a kind of composition which had been rendered so popular by Tyrtaeus.</p></div><div><head>Metres</head><p>His metres are very various. He is said by Suidas to have been the first poet who composed
        any verses but dactylic hexameters. This statement is incorrect; but Suidas sees to refer to
        the shorter dactylic lines into which Alcman broke up the Homeric hexameter. In this
        practice, however, he had been preceded by Archiochus, from whom he borrowed several others
        of his peculiar metres: others he invented himself. Among his metres we find various forms
        of the dactylic, anapaestic, trochaic, and iambic, as well as lines composed of different
        metres, for example, iambic and anapaestic. The Cretic hexameter was named Alcmanic, from
        his being its inventor. The poems of Alcman were chiefly in strophes, composed of lines
        sometimes of the same metre throughout the strophe, sometimes of different metres. From
        their choral character we might conclude that they sometimes had an antistrophic form, and
        this seems to be confirmed by the statement of Hephaestion (p. 134, Gaisf.), that he
        composed odes of fourteen strophes, in which there was a change of metre after the seventh
        strophe. There is no trace of an epode following the strophe and antistrophe, in his
        poems.</p></div><div><head>Dialect</head><p>The dialect of Alcman was the Spartan Doric, with an intermixture of the Aeolic. The
        popular idioms of Laconia appear most frequently in his more familiar poems.</p></div></div><div><head>Assessment</head><p>The Alexandrian grammarians placed Alcman at the head of their canon of the nine lyric
       poets. Among the proofs of his popularity may be mentioned the tradition, that his songs were
       sung, with those of Terpander, at the first performance of the gymnopaedia at Sparta (<date when-custom="-665">B. C. 665</date>, Aelian, <bibl n="Ael. VH 12.50">Ael. VH 12.50</bibl>), and
       the ascertained fact, that they were frequently afterwards used at that festival. (<bibl n="Ath. 15.678">Athen. 15.678</bibl>.) The few fragments which remain scarcely allow us to
       judge how far he deserved his reputation; but some of them display a true poetical
       spirit.</p></div><div><head>Editions</head><p>Alcman's poems comprised six books, the extant fragments of which are included in the
       collections of <bibl>Neander</bibl>, <bibl>H. Stephens</bibl>, and <bibl>Fulvius
        Ursinus</bibl>. <bibl>The latest and best edition is that of Welcker, Giessen, 1815.</bibl>
      </p></div><byline>[<ref target="author.P.S">P.S</ref>]</byline></div></div></body></text></TEI>
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