<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.alcidamas_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.alcidamas_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="A"><div type="textpart" subtype="entry" xml:id="alcidamas-bio-1" n="alcidamas_1"><head><persName xml:lang="la" xml:id="tlg-0610"><surname full="yes">Alci'damas</surname></persName></head><p>(<persName xml:lang="grc"><surname full="yes">Ἀλκιδάμας</surname></persName>), a Greek
      rhetorician, was a native of Elaea in Aeolis, in Asia Minor. (<bibl n="Quint. Inst. 3.1.10">Quint. Inst. 3.1.10</bibl>, with Spalding's note) He was a pupil of Gorgias, and resided at
      Athens between the years <date when-custom="-432">B. C. 432</date> and 411. Here he gave
      instructions in eloquence, according to Eudocia (p. 100), as the successor of his master, and
      was the last of that sophistical school, with which the only object of eloquencc was to please
      the hearers by the pomp and brilliancy of words. That the works of Alcidamas bore the
      strongest marks of this character of his school is stated by Aristotle (<bibl n="Aristot. Rh. 3.3.8">Aristot. Rh. 3.3.8</bibl>), who censures his pompous diction and
      extravagant use of poetical epithets and phrases, and by Dionysius (<hi rend="ital">De
       Isaeo,</hi> 19), who calls his style vulgar and inflated. He is said to have been an opponent
      of Isocrates (Tzetz. <hi rend="ital">Chil.</hi> 11.672), but whether this statement refers to
      real personal enmity, or whether it is merely an inference from the fact, that Alcidamas
      condemned the practice of writing orations for the purpose of delivering them, is
      uncertain.</p><div><head>Works</head><div><head>Lost Works</head><p>The ancients mention several works of Alcidamas such as an Eulogy on Death, in which he
        enumerated the evils of human life, and of which Cicero seems to speak with great praise
         (<hi rend="ital">Tusc.</hi> 1.48); a shew-speech, called <foreign xml:lang="grc">λόγος
         Μεσσηνιακός</foreign> (<bibl n="Aristot. Rh. 1.13.5">Aristot. Rh. 1.13.5</bibl>); a work
        on music (Suidas, <hi rend="ital">s. v.</hi>
        <foreign xml:lang="grc">Ἀλκιδάμας</foreign>); and some scientific works, viz. one on
        rhetoric (<foreign xml:lang="grc">τέχνη ῥητορική</foreign>, <bibl n="Plut. Dem. 5">Plut. Dem. 5</bibl>), and another called <foreign xml:lang="grc">λόγος
         φυσικός</foreign> (<bibl n="D. L. 8.56">D. L. 8.56</bibl>); but all of them are now lost.
        Tzetzes (<hi rend="ital">Chil.</hi> 11.752) had still before him several orations of
        Alcidamas.</p></div><div><head>Declamations</head><p>We now possess only two declamations which go under his name.</p><p>1. <foreign xml:lang="grc">Ὀδυσσεὺς</foreign>, <foreign xml:lang="grc">ἤ κατὰ
         Παλαμήδους προδοσίας</foreign>, in which Odysseus is made to accuse Palamedes of
        treachery to the cause of the Greeks during the siege of Troy.</p><p>2. <foreign xml:lang="grc">περί σοφιστῶν</foreign>, in which the author sets forth the
        advantages of delivering extempore speeches over those which have previously been written
        out. These two orations, the second of which is the better one, both in form and thought,
        bear scarcely any traces of the faults which Aristotle and Dionysius censure in the works of
        Alcidamas; their fault is rather being frigid and insipid. It has therefore been maintained
        by several critics, that these orations are not the works of Alcidamas ; and with regard to
        the first of them, the supposition is supported by strong probability; the second may have
        been written by Alcidamas with a view to counteract the influence of Isocrates.</p><div><head>Editions</head><p><bibl>The first edition of them is that in the collection of Greek orators published by
          Aldus, Venice, 1513, fol.</bibl><bibl>The best modern editions are those in Reiske's <hi rend="ital">Oratores Graeci,</hi>
          vol. viii. p. 64, &amp;c.</bibl>; and in <bibl>Bekker's <hi rend="ital">Oratores
           Attici,</hi> vol. vii. (Oxford.)</bibl></p></div></div></div><byline>[<ref target="author.L.S">L.S</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>