<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.alcestis_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.alcestis_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="A"><div type="textpart" subtype="entry" xml:id="alcestis-bio-1" n="alcestis_1"><head><persName xml:lang="la"><surname full="yes">Alcestis</surname></persName></head><p>or ALCESTE (<label xml:lang="grc">Ἄλκηστις</label> or <label xml:lang="grc">Ἀλκέστη</label>), a daughter of Pelias and Anaxibia, and mother of Eumelus and Admetus.
       (<bibl n="Apollod. 1.9.10">Apollod. 1.9.10</bibl>, <bibl n="Apollod. 1.9.15">15</bibl>.)
      Homer (<bibl n="Hom. Il. 2.715">Hom. Il. 2.715</bibl>) calls her the fairest among the
      daughters of Pelias. When Admetus, king of Pherae, sued for her hand, Pelias, in order to get
      rid of the numerous suitors, declared that he would give his daughter to him only who should
      come to his court in a chariot drawn by lions and boars. This was accomplished by Admetus,
      with the aid of Apollo. For the farther story, see <hi rend="smallcaps">ADMETUS.</hi> The
      sacrifice of herself for Admetus was highly celebrated in antiquity. (Aelian, <bibl n="Ael. VH 14.45">Ael. VH 14.45</bibl>, <hi rend="ital">Animal.</hi> 1.15; Philostr. <hi rend="ital">Her.</hi> 2.4; Ov. <hi rend="ital">Ars Am.</hi> 3.19; Eurip. <hi rend="ital">Alcestis.</hi>) Towards her father, too, she shewed her filial affection, for, at least,
      according to Diodorus (<bibl n="Diod. 4.52">4.52</bibl> ; comp. however, Palaeph. <hi rend="ital">De incredib.</hi> 41), she did not share in the crime of her sisters, who
      murdered their father.</p><p>Ancient as well as modern critics have attempted to explain the return of Alcestis to life
      in a rationalistic manner, by supposiung that during a severe illness she was restored to life
      in a physician of the name of Heracles. (Palaeph. <hi rend="ital">l.c. ;</hi> Plut. <hi rend="ital">Amator.</hi> p. 761.) Alcestis was represented on the chest of Cypselus, in a
      group shewing the funeral solemnities of Pelias. (<bibl n="Paus. 5.17.4">Paus. 5.17.4</bibl>.)
      In the museum of Florence there is an alto relieve, the work of Cleomenes, which is believed
      to represent Alcestis devoting herself to death. (Meyer, <hi rend="ital">Gesch. der bildend.
       Künste,</hi> i. p. 162, 2.159.) </p><byline>[<ref target="author.L.S">L.S</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>