<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.aidoneus_2</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.aidoneus_2</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="A"><div type="textpart" subtype="entry" xml:id="aidoneus-bio-2" n="aidoneus_2"><head><persName xml:lang="la"><surname full="yes">Aido'neus</surname></persName></head><p>2. A mythical king of the Molossians, in Epeirus, who is represented as the husband of
      Persephone, and father of Core. After Theseus, with the assistance of Peirithous, had carried
      off Helen, and concealed her at Aphidnae [<hi rend="smallcaps">ACADEMUS</hi>], he went with
      Peirithous to Epeirus to procure for him as a reward Core, the daughter of Aidoneus. This king
      thinking the two strangers were well-meaning suitors, offered the hand of his daughter to
      Peirithous, on condition that he should fight and conquer his dog, which bore the name of
      Cerberus. But when Aidoneus discovered that they had come with the intention of carrying off
      his daughter, he had Peirithous killed by Cerberus, and kept Theseus in captivity, who was
      afterwards released at the request of Heracles. (<bibl n="Plut. Thes. 31">Plut. Thes.
       31</bibl>, <bibl n="Plut. Thes. 35">35</bibl>.) Eusebius (<hi rend="ital">Chron.</hi> p. 27)
      calls the wife of Aidoneus, a daughter of queen Demeter, with whom he had eloped. It is clear
      that the story about Aidoneus is nothing but the sacred legend of the rape of Persephone,
      dressed up in the form of a history, and is undoubtedly the work of a late interpreter, or
      rather destroyer of genuine ancient myths. </p><byline>[L. S,]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>