<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.agnon_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.agnon_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="A"><div type="textpart" subtype="entry" xml:id="agnon-bio-1" n="agnon_1"><head><persName xml:lang="la"><surname full="yes">Agnon</surname></persName></head><p>a Greek rhetorician, who wrote a work against rhetoric, which Quintilian (2.17.15) calls "
      Rhetorices accusatio." Rhunken (<hi rend="ital">Hist. Crit. Orat. Graec.</hi> p. xc.) and
      after him most modern scholars have considered this Agnon to be the same man as Agnonides, the
      contemporary of Phocion, as the latter is in some MSS. of Corn. Nepos (<hi rend="ital">Phoc.</hi> 3) called Agnon. But the manner in which Agnon is mentioned by Quintilian, shews
      that he is a rhetorician, who lived at a much later period. Whether however he is the same as
      the academic philosopher mentioned by Athenaeus (xiii. p. 602), cannot be decided. </p><byline>[<ref target="author.L.S">L.S</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>