<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.aerius_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.aerius_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="A"><div type="textpart" subtype="entry" xml:id="aerius-bio-1" n="aerius_1"><head><persName xml:lang="la"><surname full="yes">Ae'rius</surname></persName></head><p>(<persName xml:lang="grc"><surname full="yes">Ἀέριος</surname></persName>), Heretic, the intimate
      friend of Eustathius of Sebaste in Armenia, <date when-custom="360">A. D. 360</date>, was living
      when St. Epiphanius wrote his Book against Heresies, <date when-custom="374">A. D. 374</date>-<date when-custom="6">6</date>. After living together an ascetic life, Eustathius was raised to the
      episcopate, and by him Aerius was ordained priest and set over the Hospital (<foreign xml:lang="grc">πτωχοτροφεῖον</foreign>) of Pontus. (St. Epiph. <hi rend="ital">ad v.
       Haer.</hi> 75.1.) But nothing could allay the envy of Aerius at the elevation of his
      companion. Caresses and threats were in vain, and at last he left Eustathius, and publicly
      accused him of covetousness. He assembled a troop of men and women, who with him professed the
      renunciation of all worldly goods (<foreign xml:lang="grc">ἀποταξία</foreign>). Denied
      entrance into the towns, they roamed about the fields, and lodged in the open air or in caves,
      exposed to the inclemency of the seasons. Aerius superadded to the irreligion of Arius the
      following errors : 1. The denial of a difference of order between a bishop and a priest. 2.
      The rejection of prayer and alms for the dead. 3. The refusal to observe Easter and stated
      fasts. on the ground of such observances being Jewish. St. Epiphanius refutes these errors.
       (<hi rend="ital">l.c.</hi> There were remains of his followers in the time of St. Auguistine.
       (<hi rend="ital">Adv. Haer.</hi> § 53, vol. viii. p. 18, which was written <date when-custom="428">A. D. 428</date>.) </p><byline>[<ref target="author.A.J.C">A.J.C</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>