Hence, because of his mighty strength of body and his skill in wrestling in the soldiers’ fashionOn this see Capit., , 6, 5 ff. he became widely known, and after holding the position of one of the bodyguard and of a tribune, he commanded the army in Africa with the title of count. There he incurred the suspicion of theft, but he departed long afterwards and commanded the army in Britain with the same rank; and at last, after being honourably discharged, he returned to his home. While he was living there far from the noise and bustle, his property was confiscated by Constantius, on the ground that when civil discord was raging he was said to have shown hospitality to Magnentius when the usurper was hastening through Gratianus’s land to carry out his designs.

Because of his father’s services Valentinian was favoured from early youth, and being commended also by the addition of his own merits, he was clad in the insignia of imperial majesty at Nicaea. He took as his imperial colleague his brother Valens, to whom he was greatly attached both by the tie of fraternity and by sympathy, a man with an equal amount of excellent and bad qualities, as we shall point out in the proper place.

Valentinian, then, after suffering many annoyances and dangers while he was a private citizen,I.e., not yet emperor (cf. Lucan, v. 666, of Julius Caesar, quoted on p. 520, n. 1). had no sooner begun to reign than he went to Gaul, to fortify the strongholds and cities lying near the rivers; for these were exposed to the raids of the Alamanni, who were raising their heads higher after learning of the death of the emperor Julian, who was absolutely the only one whom they feared after the death of Constans.

But Valentinian also was rightly dreaded by them, both because he increased the armies with a strong reinforcement and because he so fortified both banks of the Rhine with lofty castles and strongholds, that nowhere should an enemy be able to hurl himself at our territories unobserved.xxviii. 2, 1.

And to pass over many things which he did with the authority of an established ruler, and the reforms that he effected either personally or through energetic generals, after admitting his son Gratianus to a share in his power, he secretly, since he could not do so openly, caused Vithicabius, king of the Alamanni,Cf. xxvii. 10, 3. son of Vadomarius, a young man in the first bloom of manhood, to be stabbed, because he was rousing his people to rebellion and war. And joining battle with the Alamanni near a place called Solicinium,Part of Schwetzingen; cf. xxvii. 10, 8. where, after falling into an ambuscade and all but losing his life, he could have utterly destroyed their entire army, had not swift flight saved a few of them under cover of darkness.

While he was accomplishing these exploits with due caution, the Saxons,Cf. xxviii. 5, 1. who had already broken out into formidable madness and were always rushing wherever they pleased without reconnaisances, had then invaded the maritime districts, and had almost returned enriched with the spoils which they took; but by a device which was treacherous but expedient he overwhelmed and stripped of their booty the robbers thus forcibly crushed.

Again, when the Britons could not resist the hordes of enemies that were overrunning their country, he restored them to freedom and quiet peace with the hope of better conditions, and allowed almost none of the plunderers to return to his home.Cf. xxvii. 8, 5.

With like effectiveness he also crushed Valentinus, the exile from Pannonia, who was trying to disturb the public peace in that province, before his design came to a head.Cf. xxviii. 3, 4 ff. Next, he saved Africa from great dangers, when that country was in the throes of an unexpected disaster; for Firmus was unable to endure the greed and arrogance of the military officials and had aroused the Moorish tribes, whose ardour can always easily be fanned to any plan of dissension.Cf. xxix. 5, 3, 15, 25. With equal courage he would have avenged the lamentable catastrophes in Illyricum, had he not been overtaken by death and left that important matter unfinished.xxix. 6, 12 ff.

And although these successes which I have mentioned were brought about by his admirable generals, yet it is also well known that he himself, being a man of nimble mind and hardened by long experience in military life, performed very many exploits; and among these it would have been a most glorious featCf. xxix. 4, 2, 5. if he had been able to take King Macrianus alive, who was at that time formidable. He had made great efforts to do so after he learned with grief and sorrow that the king had escaped from the Burgundians, whom Valentinian himself had aroused against the Alamanni.

This is a brief account of the emperor’s deeds. Now, in the belief that posterity, being bound neither by fear nor by base flattery, is usually an uncorrupted judge of the past, I shall give a summary of his defects, to be followed by an account of his excellent qualities.

He sometimes assumed an appearance of mildness, although his hot temper made him more inclined to severity; for he evidently forgot that a ruler should avoid all excess, as he would a precipice.

For he was never found to be content with a mild punishment, but he continually ordered blood-thirsty investigations one after the other; and in his cruel inquisitions some were tortured even to the danger of their lives; in fact, he was so prone to cruelty that he never rescued from death any of those who had been capitally condemned, by merciful terms in a warrant which was presented for his subscription, although sometimes this has been done even by the most savage of princes.

And yet he could have contemplated many examples of the men of old, and might have imitated native and foreign instances of humanity and righteous mercy, which philosophers call the kind sisters of the virtues Of these it will suffice to mention the following. Artaxerxes, that mighty king of the Persians, whom the length of one of his limbs made known as Macrochir,μακρόχειρ, Longhand. with inborn mildness corrected various punishments which that cruel nation had always practised, by sometimes cutting off the turbans of the guilty, in lieu ofFor this meaning of ad vicem, cf. xv. 10, 2; xxvii. 3, 2. their heads; and instead of cutting off men’s ears for various offences, as was the habit of the kings, he sheared off threads hanging from their head-coverings. This moderation of character so won for him the contentment and respect of his subjects, that through their unanimous support he accomplished many noteworthy deeds, which are celebrated by the Greek writers.

A general of Praeneste in one of the Samnite wars had been ordered to hasten to his post, but had been slow to obey, and was summoned to expiate that misdeed; Papirius Cursor, who was dictator at the time, ordered the lictor to make ready his axe, and in sight of the man, who was overcome with terror and had given up hope of excusing himself, he gave orders that a bush seen near should be cut down, by a jest of this kindCf. Livy, ix. 16, 17 ff; Pliny, xvii. 81; Pseud.- Aur. Vict., , 3, 14 ff. at the same time punishing and acquitting the man; and thereby he suffered no loss of respect, and he brought to an end the long and difficult wars of his fathers and was considered the only man capable of resisting Alexander the Great, if that king should have set foot on Italian soil.Cf. Livy, ix. 17, 2 ff.

Valentinian, who perhaps knew nothing of these instances, and did not consider that slowness to anger in rulers is always a solace for unhappy circumstances, increased the number of punishments by fire and sword, which a righteous spirit regards as the last resort in times of stress, as the splendid writer Isocrates says; 185, θαυμάζω δ᾽, εἴ τινες τὰς μάχας καὶ τὰς ϝίκας παρὰ τὸ δίκαιον γιγνομένας μὴ νομίζουσιν αἰσχίους εἶναι καὶ πλειόνων ὀνειδῶν μεστὰς ἢ τὰς ἥττας τὰς ἄνευ κακίας συμβαινούσας. there is an utterance of his for all time whereby he teaches that sometimes a ruler who has been overcome by arms ought to be pardoned, more than one who did not know what is just.

I think it was under the influence of this that Cicero made the glorious statement in his defence of Oppius:This speech of Cicero has not survived. and indeed, to have great power for the salvation of another has brought honour to many; to have had too little power to destroy him has never been a reproach to anyone.

The greed for greater possessions without distinguishing right from wrong, and of seeking advantages of various kinds through the shipwreck of others’ lives, grew ever greater and became excessive in this emperor. This fault some tried to excuse by offering the example of the emperor Aurelian, declaring that as, when the treasury was exhausted after Gallienus and the lamentable disasters to the state, he fell upon the rich like a torrent, so Valentinian, after the losses of the Parthian campaign, feeling the need of a vast quantity of expenditure in order to provide reinforcements and pay for his troops, mingled with cruelty the desire to amass excessive wealth, affecting not to know that there are some things which ought not to be done, even if one has the power to do them. In this he was quite unlike the famous Themistocles, for when after the fight with the Persians and the annihilation of their armyProbably at Plataea. the Athenian was aimlessly strolling about, and saw golden bracelets and a neck-chain lying on the ground, he turned to one of his attendants who stood near by and said: Pick up these, since you are not Themistocles, thus showing his scorn of any love of money in a noble leader.

Like instances of this same selfrestraint are found in abundance in Roman generals. Passing these by, since they are no indication of perfect virtue (for not to seize the property of others deserves no praise), I will give one certain indication (among many) of the integrity of the common people of early days. When Marius and Cinna87 B.C. had turned over to the Roman plebeians the rich dwellings of the proscribed to be plundered, the rough spiritof the commons, wont however to respect human misfortunes, so spared what had been gained by the toil of others that no one of the poor or of the lowest class was found who allowed himself, though permission was given him, to handle profits from the woes of his country.Cf. Val. Max. iv. 3, 14. At the time of Sulla’s proscription (82–81 B.C.), the conduct of the commons was different.

Besides this there was a fire of envy in the very marrow of this same emperor, and knowing that most vices are wont to assume the appearance of virtues,Cf. Cicero, , 81 cernenda autem sunt diligenter, nefallant ea nos vitia quae virtutem videntur imitari; Seneca, 45, 7; Juv. xiv. 109. he had ever upon his lips the saying, that malice of severity is the inseparable associate of rightful power. And as men of the highest position always think that everything is allowed them, and they are strongly inclined to suspect those who oppose them and to overthrow better men than themselves, so he hated the well dressed, the learned, the rich, and the high-born; and he depreciated brave men, in order to give the appearance of surpassing all men in good qualities, a fault, as we read, by which the emperor Hadrian was inflamed.See Spartianus, , 15, summed up in 15, 13, non recte suadetis, familiares, qui non patimini me illum doctiorem omnibus credere, qui habet triginta legiones; so also Caligula; see Suet., 35.

This same prince often denounced cowards, calling such men sullied, unclean, and deserving to be thrust down below the humblest estate; and yet he himself, in the presence of empty terrors, sometimes turned abjectly pale and dreaded in his inmost soul something that did not exist at all.