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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div xml:lang="lat" type="translation" n="urn:cts:latinLit:stoa0023.stoa001.perseus-eng2"><div type="textpart" subtype="book" n="30"><div type="textpart" subtype="chapter" n="4"><div type="textpart" subtype="section" n="1"><p>This is what took place throughout Gaul and Before<note type="footnote" resp="editor"><date>378 A.D.</date></note> the northern part of the empire. But in the regions of the East, amid the profound quiet of foreign affairs, destructive internal corruption was increasing through the friends and intimates of Valens, with whom advantage prevailed over honour. For diligent efforts were exerted to turn the emperor, as a severe man and eager to hear cases at law, from his desire to act as judge; for fear that as in the times of Julian,<note type="footnote" resp="editor">Cf. xxii. 9, 9 ff.</note> if the defence of innocence should revive, the arrogance of powerful men, which under the licence that they had assumed was in the habit of always reaching out farther, might be checked.</p></div><div type="textpart" subtype="section" n="2"><p>On these and similar grounds many united in a common attempt at dissuasion and in particular the praetorian prefect Modestus,<note type="footnote" resp="editor">Cf. xix. 12, 6. He was general in the Orient under Constantius and was made praetorian prefect by Julian.</note> a man wholly subjected to the influence of the eunuchs of the court, of a boorish nature refined by no reading of the ancient writers. He, wearing a forced and deceptive expression, declared that the trivialities of private cases at law were beneath the dignity of the imperial majesty. Accordingly Valens, thinking that the examination of swarms<note type="footnote" resp="editor">See p. 330, note 1.</note> of legal cases was devised to humble<note type="footnote" resp="editor">Cf. <foreign xml:lang="lat" rend="italic">humilitati,</foreign> xxix. 2, 16.</note> the loftiness of the royal power, in accordance with the advice of Modestus, abstained from it <pb n="v3.p.321"/> wholly, thereby opening the doors to robbery; and this grew stronger day by day through the wickedness of judges and advocates in collusion; for they sold their decisions of the cases of poorer people to officers in the army, or to powerful men within the palace, and thus gained either wealth or high position.</p></div><div type="textpart" subtype="section" n="3"><p>This trade of forensic oratory the great Plato defined as <foreign xml:lang="grc">πολιτικῆς μορίου εἴδωλον</foreign> (that is, the shadow of a small part of the science of government<note type="footnote" resp="editor">Plato, <title rend="italic">Gorgias</title>, 463 b. For <foreign xml:lang="lat" rend="italic">amplitudo Platonis,</foreign> cf. xxii. 16, 22, <quote xml:lang="lat" rend="italic">sermonum amplitudine lovis aemulus Platon.</quote> </note> ) or as the fourth part of flattery;<note type="footnote" resp="editor">I.e., the lowest of the four parts.</note> but Epicurus counts it among evil arts, calling it <foreign xml:lang="grc">κακοτεχνία.</foreign><note type="footnote" resp="editor">The art of deceiving; cf. Quintilian, ii. 15, 2; 20, 2. Epicurus denied that it was an art.</note> Tisias<note type="footnote" resp="editor">One of the earliest rhetoricians, a teacher of Gorgias; see Cic., <title rend="italic">Brut.</title> 12, 46.</note> says that it is the artist of persuasion, and Gorgias of Leontini agrees with him.</p></div><div type="textpart" subtype="section" n="4"><p>This art, thus defined by the men of old, the cunning of certain Orientals raised to a degree hateful to good men, for which reason it is even confined by the restraints of a time fixed beforehand.<note type="footnote" resp="editor">So, at Athens, to a space of time marked by the emptying of the clepsydra, or water-clock.</note> Therefore after having described in a very few words its unworthiness, with which I became acquainted while I was living in those parts, I shall return to the course of the narrative with which I began.</p></div><div type="textpart" subtype="section" n="5"><p>Formerly judgement-seats gained glory through the support of old-time refinement, when orators of fiery eloquence,<note type="footnote" resp="editor">Cf. <foreign xml:lang="lat" rend="italic">concitatus orator,</foreign> xiv. 7, 18.</note> devoted to learned studies, were eminent for talent and justice, and for the fluency and many adornments of their diction; for example Demosthenes, to hear whom, when he was going to speak, as the Attic records testify, the people were wont to flock together from all Greece<note type="footnote" resp="editor">Cf. Cic., <title rend="italic">Brutus</title>, 84, 289.</note> ; and <pb n="v3.p.323"/> Callistratus,<note type="footnote" resp="editor">According to Xen., <title rend="italic">Hell.</title> vi. 2, 39; cf. 3, 3; and Diod. Sic., xv. 29, 6, he flourished shortly before the battle of Leuctra (371 B.C.).</note> to whom, when he pleaded in that celebrated case in defence of Oropos (which is a place in Euboea<note type="footnote" resp="editor">It is really on the frontier of Attica and Boeotia opposite Euboea. The words are probably a gloss.</note> ) that same Demosthenes attached himself, forsaking the Academy and Plato; also, Hyperides, Aeschines, Andocides, Dinarchus, and the famous Antiphon of Rhamnus, who, according to the testimony of antiquity, was the first of all to accept a fee for conducting a defence.</p></div><div type="textpart" subtype="section" n="6"><p>Not less eminent among the Romans were men like Rutilius, Galba, and Scaurus, conspicuous for their life, their character, and their uprightness; and later in the various epochs of subsequent times many former censors and consuls, and men who had been honoured with triumphs, such as Crassus, Antonius, Philippus, Scaevola,<note type="footnote" resp="editor">All these men are mentioned in Cicero’s <title rend="italic">Brutus</title>; see Index.</note> and many others, after successful campaigns, after victories and trophies, distinguished themselves by civic services to the State, and winning laurels in the glorious contests of the Forum, enjoyed Fame’s highest honours.</p></div><div type="textpart" subtype="section" n="7"><p>After these Cicero, the most eminent of them all, by the floods of his all-conquering oratory often saved the oppressed from the fiery ordeal of the courts, and declared: <q>It might perhaps be pardonable to refuse to defend some men, but to defend them negligently could be nothing but criminal.</q><note type="footnote" resp="editor">Preserved only here; cf. <title rend="italic">In Caec.</title> 18, 60.</note></p></div></div></div></div></body></text></TEI>
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