Symmachus was succeeded as prefect of the city by Lampadius,In 365. a former praetorian prefect, a man who took it very ill if even his manner of spitting was not praised, on the ground that he did that also with greater skill than anyone else; but yet he was sometimes strict and honest.

When this man, in his praetorship, gave magnificent games and made very rich largesses, being unable to endure the blustering of the commons, who often urged that many things should be given to those who were unworthy of them,Such as mimes, actors, and charioteers; cf. xiv. 6, 14. in order to show his generosity and his contempt of the mob, he summoned some beggars from the VaticanThe Vatican hill, where there was an Apostles’ Church before whose doors the people begged for alms. and presented them with valuable gifts.

But of his vanity, not to digress too far, it will suffice to give this single instance, insignificant indeed, but something to be shunned by high officials. For through all quarters of the city which had been adorned at the expenses of various emperors, he had his own name inscribed, not as the restorer of old buildings, but as their founder. From this fault the emperor Trajan also is said to have suffered, and for that reason he was jestingly called wall-wort.Pseud.-Aurel. Victor, 41, 13, says that Constantine gave this name to Trajan, because he had his name put on many buildings (ob titulos multis aedibus inscriptos).

As prefect, Lampadius was disturbed by frequent outbreaks, the greatest of all being when a mob, composed of the dregs of the populace, by throwing fire-brands and fire-darts upon his house near the Baths of Constantine would have burned it, had not his friends and neighbours quickly rushed to the spot and driven them off by pelting them with stones and tiles from the house-tops.

He himself, terrified by such violence in the first stages of a growing tumult, fled to the Mulvian bridgeSee Livy, xxvii. 51, 2, for the first reference to this bridge (207 B. C.). — which the elder ScaurusSo also Pseud.-Aur. Vict., 72, 8. This is M. Aemilius Scaurus, censor in 110 B.C., but the Pons Mulvius (Ponte Molle) must have been built as early as 220 B.C., to carry the Via Flaminia across the Tiber, and Scaurus restored it. Mulvius is unknown. is said to have built—as though to wait there for the cessation of the tumult, which a serious cause had aroused.

For when preparing to erect new buildings or restoring old ones, he did not order materials to be obtained from the usual taxes,I.e., a fund set aside for such purposes; see Exc. 67. For tituli see xxx. 5, 6. but if there was need of iron, lead, bronze, or anything of the kind, attendants were set on, in order that they might, under pretence of buying the various articles, seize them without paying anything. In consequence, he was barely able by swift flight to avoid the anger of the incensed poor, who had repeated losses to lament.

As his successor came Viventius, a former366–7 A.D. court-chancellor, a just and prudent man of Pannonia, whose administration was quiet and mild, and rich in an abundance of everything. But he, too, was alarmed by sanguinary outbreaks of the factions of the people, which were caused by the following affair.

Damasus and Ursinus, burning with a superhuman desire of seizing the bishopric, engaged in bitter strife because of their opposing interests; and the supporters of both parties went even so far as conflicts ending in bloodshed and death. Since Viventius was able neither to end nor to diminish this strife, he was compelled to yield to its great violence, and retired to the suburbs.

And in the struggle Damasus was victorious through the efforts of the party which favoured him. It is a well-known fact that in the basilica of Sicininus,In the Fifth Region, also called Basilica Liberii (see Val. in Wagner-Erfurdt); now Santa Maria Maggiore. where the assembly of the Christian sect is held, in a single day a hundred and thirty-seven corpses of the slain were found, and that it was only with difficulty that the long-continued frenzy of the people was afterwards quieted.

Bearing in mind the ostentation in city life, I do not deny that those who are desirous of such a thing ought to struggle with the exercise of all their strength to gain what they seek; for when they attain it, they will be so free from care that they are enriched from the offerings of matrons, ride seated in carriages, wearing clothing chosen with care, and serve banquets so lavish that their entertainments outdo the tables of kings.