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                <urn>urn:cts:latinLit:stoa0023.stoa001.perseus-eng2:26.10.8-26.10.13</urn>
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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div xml:lang="lat" type="translation" n="urn:cts:latinLit:stoa0023.stoa001.perseus-eng2"><div type="textpart" subtype="book" n="26"><div type="textpart" subtype="chapter" n="10"><div type="textpart" subtype="section" n="8"><p>Euphrasius, however, and also Phronimius were sent to the west and left to the decision of Valentinian.<note type="footnote" resp="editor">They were Gauls; cf. 7, 4, above.</note> Euphrasius was pardoned, but Phronimius was banished to the Chersonesus,<note type="footnote" resp="editor">The Tauric Chersonesus.</note> <pb n="v2.p.645"/> receiving a severer punishment for the same offence because he had been well regarded by the deified Julian, whose noteworthy merits both the imperial brothers<note type="footnote" resp="editor">Valentinian and Valens.</note> depreciated, without being his equal or anywhere near it.</p></div><div type="textpart" subtype="section" n="9"><p>To these events were added other more serious matters, far more to be feared than those of wartime. For executioner, instruments of torture, and bloody inquisitions raged without any distinction of age or of rank through all classes and orders, and under the mantle of peace<note type="footnote" resp="editor">Implying that in time of war the laws were suspended.</note> abominable robbery was carried on, while all cursed the ill-omened victory, which was worse than any war, however destructive.</p></div><div type="textpart" subtype="section" n="10"><p>For amid arms and clarions, equality of condition makes dangers lighter; the force of martial valour either destroys what it attacks, or ennobles it; and death (if it comes) is attended with no sense of shame and brings with it at once an end of life and of suffering. But when the laws and statutes are pretexts for impious designs, and judges take their seats in false imitation of the character of a Cato or a Cassius,<note type="footnote" resp="editor">See xxii. 9, 9, note; and cf. Cic. <title rend="italic">In Verr.</title> ii. 3, 62, 146 <quote xml:lang="lat" rend="italic">non quaero indices Cassianos, veterem iudiciorum severitatem non requiro.</quote>
 </note> but everything is decided according to the will of men of swollen powers, and by their caprice the question of the life or death of all those who come before them is weighed, then, destruction results that is deadly and sudden.</p></div><div type="textpart" subtype="section" n="11"><p>For when any one at that time had become powerful for any reason, and having almost royal authority and being <pb n="v2.p.647"/> consumed with longing to seize the goods of others, accused some clearly guiltless person, he was welcomed as an intimate and loyal friend,<note type="footnote" resp="editor">Of the emperor. The text and exact meaning are uncertain, although the general sense is clear; <foreign xml:lang="lat" rend="italic">regio imperio prope accedens</foreign> can hardly mean <q type="emph">having access to the court,</q> or <q type="emph">hastening to the court,</q> as the vulgate reading <foreign xml:lang="lat" rend="italic">regiae prope accedens</foreign> did.</note> who was to be enriched by the ruin of other men.</p></div><div type="textpart" subtype="section" n="12"><p>For the emperor, rather inclined himself to do injury, lent his ear to accusers, listened to death-dealing denunciations, and took unbridled joy in various kinds of executions; unaware of that saying of Cicero’s which asserts that those are unlucky who think that they have power to do anything they wish.</p></div><div type="textpart" subtype="section" n="13"><p>This implacability in a cause which was most just, but where victory brought shame,<note type="footnote" resp="editor">Cf. Cic., <foreign xml:lang="lat" rend="italic">De</foreign> O<foreign xml:lang="lat" rend="italic">ff.</foreign> ii. 8, 27, of Julius Caesar, <quote xml:lang="lat" rend="italic">ergo in illo secuta est honestam causam non honesta victoria.</quote>
 </note> delivered many innocent victims to the torturers, either placing them on the rack until they were bowed down<note type="footnote" resp="editor">With <quote xml:lang="lat" rend="italic">sub eculeo locavit incurvos</quote> cf. xxviii. 1, 19, <quote xml:lang="lat" rend="italic">quamquam incurvus sub eculeo staret.</quote> In both passages <foreign xml:lang="lat" rend="italic">sub eculeo</foreign> is to be taken with the adjective (<foreign xml:lang="lat" rend="italic">incurvos</foreign>), which is proleptic, meaning <q>under (the torture of) the rack.</q> It cannot be taken <emph rend="italics">literally</emph> with <foreign xml:lang="lat" rend="italic">locavit</foreign> and <foreign xml:lang="lat" rend="italic">staret,</foreign> since the <foreign xml:lang="lat" rend="italic">eculeus</foreign> was a wooden instrument shaped somewhat like a horse (<foreign xml:lang="lat" rend="italic">ecus, equus</foreign>) on which the victim was placed with weights on his feet. There he might also be flogged or tortured in other ways. Though commonly translated <q>rack,</q> the <foreign xml:lang="lat" rend="italic">eculeuo</foreign> was not like the medieval rack.</note> or exposing them to the sword-stroke of a cruel executioner. It would have been better for them (if nature allowed it), to lose even ten lives in battle, rather than though free from all blame, with lacerated sides, amid general groans to suffer punishment for alleged treason, with their bodies first mutilated, a thing which is more awful than any death.</p></div></div></div></div></body></text></TEI>
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