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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div xml:lang="lat" type="translation" n="urn:cts:latinLit:stoa0023.stoa001.perseus-eng2"><div type="textpart" subtype="book" n="22"><div type="textpart" subtype="chapter" n="16"><div type="textpart" subtype="section" n="13"><p>In this were invaluable libraries, and the unanimous testimony of ancient records declares that 700,000 books, brought together by the unremitting energy of the Ptolemaic kings, were burned in the Alexandrine war, when the city was sacked under the dictator Caesar.<note type="footnote" resp="editor"><foreign xml:lang="lat" rend="italic">remittentem,</foreign> Madvig; <foreign xml:lang="lat" rend="italic">renitente,</foreign> BG; <foreign xml:lang="lat" rend="italic">remittente,</foreign> V.</note></p></div><div type="textpart" subtype="section" n="14"><p>At a distance of twelve miles from Alexandria is Canopus, which, according to the statements of ancient writers, got its name from the burial there of Menelaiis’ steersman. The place is most delightful because of its beautiful pleasure-resorts, its soft air and healthful climate, so that anyone staying in that region believes that he is living outside of this world, as oftentimes he rears the winds that murmur a welcome with sunny breath.</p></div><div type="textpart" subtype="section" n="15"><p>But Alexandria herself, not gradually (like other cities), but at her very origin, attained her wide extent; and for a long time she was greviously troubled by internal dissensions, until at last, many years later under the rule of Aurelian,<note type="footnote" resp="editor">In A.D. 272.</note> the quarrels of the citizens turned into deadly strife; then her by Caesar has been greatly exaggerated. Strabo, who visited Alexandria twenty-three years later, found the Museum intact. The Bruchion library was destroyed A.D. 272; the Serapeum in A.D. 391. 400,000 volumes were destroyed in the Alexandrine war. See especially J. W. White, <title>The Scholia on the Aves of Aristophanes</title>, Introd. <pb n="v2.p.305"/> walls were destroyed and she lost the greater part of the district called Bruchion,<note type="footnote" resp="editor">This included at least a fourth part of the city, and con- tained the royal palace.</note> which had long been the abode of distinguished men.</p></div><div type="textpart" subtype="section" n="16"><p>From there came Aristarchus,<note type="footnote" resp="editor">The celebrated critic, born in Samothrace; he lived under Ptolemy Philometor (181-146 B.C.).</note> eminent in thorny problems of grammatical lore, and Herodian,<note type="footnote" resp="editor">Also a grammarian.</note> a most accurate investigator in science and Saccas Ammonius, the teacher of Plotinus, and numerous other writers in many famous branches of literature. Among these Didymus Chalcenterus<note type="footnote" resp="editor">This scholar (65 B.C.—<foreign xml:lang="lat" rend="italic">circ.</foreign> A.D. 10) was surnamed <foreign xml:lang="grc">χαλκέντερος,</foreign> <q>of the brazen guts,</q> because of his tireless industry; see also Index.</note> was conspicuous for the abundance of his diversified knowledge, although in those six books in which he sometimes unsuccessfully criticises Cicero, imitating the scurrilous writers of Silli,<note type="footnote" resp="editor">Satirical poems; cf. Gell. iii. 17, 4 f.</note> he makes the same impression on learned ears as a puppy-dog barking from a distance with quavering voice around a lion roaring awfully.</p></div><div type="textpart" subtype="section" n="17"><p>And although very many writers flourished in early times as well as these whom I have mentioned, nevertheless not even to-day is learning of various kinds silent in that same city; for the teachers of the arts show signs of life, and the geometrical measuring-rod brings to light whatever is concealed, the stream of music is not yet wholly dried up among them, harmony is not reduced to silence, the consideration of the motion of the universe and of the stars is still kept warm with some, few though they be, and there are others who are skilled in numbers; and a few besides are versed in the knowledge which reveals the course <pb n="v2.p.307"/> of the fates.</p></div><div type="textpart" subtype="section" n="18"><p>Moreover, studies in the art of healing, whose help is often required in this life of ours, which is neither frugal nor sober, are so enriched from day to day, that although a physician’s work itself indicates it, yet in place of every testimony it is enough to commend his knowledge of the art, if he has said that he was trained at Alexandria.</p></div><div type="textpart" subtype="section" n="19"><p>But enough on this point. If one wishes to investigate with attentive mind the many publications on the knowledge of the divine, and the origin of divination, he will find that learning of this kind has been spread abroad from Egypt through the whole world,</p></div><div type="textpart" subtype="section" n="20"><p>There, for the first time, long before other men, they discovered the cradles, so to speak, of the various religions, and now carefully guard the first beginnings of worship, stored up in secret writings.</p></div><div type="textpart" subtype="section" n="21"><p>Trained in this wisdom, Pythagoras, secretly honouring the gods, made whatever he said or believed recognised authority, and often showed his golden thigh at Olympia,<note type="footnote" resp="editor">Wishing to represent himself as the equal of Apollo. Iamblichus, <title rend="italic">De Vita Pyth.</title> xxviii. 135, Nauck, <quote xml:lang="grc">τὸν μηρὸν χρύσεον ἐπέδειξεν ʼαβάριδι τῷ ʽγπερβορέῳ, εἰκάσαντι αὑτὸν Ἀπόλλωνα εἰναι τὸν ἐν ʽγπερβορέοις, οὗπερ ἦν ἱερεὺς ὁ ῎αβαρις.</quote> This was one of the many absurd fictions of the Neo-Platonic writers.</note> and let himself be seen from time to time talking with an eagle.</p></div><div type="textpart" subtype="section" n="22"><p>From here Anaxagoras foretold a rain of stones, and by handling mud from a well predicted an earthquake. Solon, too, aided by the opinions of the Egyptian priests, passed laws in accordance with the measure of justice, and thus gave also to Roman law its greatest support.<note type="footnote" resp="editor">Cf. Hdt. 1, 30, who says that Solon did not come to Egypt until after he had made his laws; see also Aristotle, <title rend="italic">Const. of Athens.</title> The Romans are said to have made use of his code in compiling the XII Tables.</note> On this source, Plato <pb n="v2.p.309"/> drew and after visiting Egypt, traversed higher regions,<note type="footnote" resp="editor">Of thought.</note> and rivalled Jupiter in lofty language, gloriously serving in the field of wisdom.</p></div><div type="textpart" subtype="section" n="23"><p>Now the men of Egypt are, as a rule, somewhat swarthy and dark of complexion, and rather gloomy-looking,<note type="footnote" resp="editor">Or <q>gloomier than <foreign xml:lang="lat" rend="italic">magi</foreign> are.</q> </note> slender and hardy, excitable in all their movements, quarrelsome, and most persistent duns. Any one of them would blush if he did not, in consequence of refusing tribute, show many stripes on his body; and as yet it has been possible to find no torture cruel enough to compel a hardened robber of that region against his will to reveal his own name.</p></div><div type="textpart" subtype="section" n="24"><p>Moreover, it is a well-known fact, as the ancient annals show, that all Egypt was formerly ruled by their ancestral kings; but after Antony and Cleopatra were vanquished in the sea-fight at Actium, the country fell into the power of Octavianus Augustus and received the name of a province.<note type="footnote" resp="editor">It differed, however, from other provinces, in being ruled by a prefect of equestrian rank. See 16, 6, note.</note> We acquired the dryer part of Libya by the last will of King Apion; we received Cyrene, with the remaining cities of Libya-Pentapolis, through the generosity of Ptolemy.<note type="footnote" resp="editor">This Ptolemy is identical with (Ptolemaeus) Apion just mentioned, following, as the similarity in language indicates, Rufius Festus, <title rend="italic">Brev.</title> 13. <quote xml:lang="lat" rend="italic">Cyrenas. . . antiquioris Ptolomaei liberalitate suscepimus; Libyam supremo Apionis regis arbitrio sumus adsecuti</quote>. Ptolemaeus Apion, king of Cyrene, died in 96 B.C., but Cyrene first became a Roman province in 74 B.C.; cf. Eutropius, vi. 11, 2, <foreign xml:lang="lat" rend="italic">qui rex eius</foreign> (= <foreign xml:lang="lat" rend="italic">Cyrenae</foreign>) fuerat.</note> After this long digression, I shall return to the order of my narrative.</p></div></div></div></div></body></text></TEI>
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